Tarnowskie Studia Teologiczne, 2011, T. 30, cz. 2
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/16100
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Pozycja Życie w Chrystusie życiem wiary, nadziei i miłościKluz, Marek (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)The man who wants to follow the path indicated by the Christ should take into account the limitations of human nature, which is next to impossible to achieve a supernatural spirit only on our own. The following of Jesus enters because in reality, which infinitely surpasses it. Therefore, in leading a life worthy of a Christian must use supernatural means. These include, among other theological virtues: faith, hope and love. All three virtues are the very essence of Christian life. Through the gift of faith, hope and love that comes from Christ, man becomes capable of understanding the saving Word of God, to accept him in your heart and to reply. This is all about ultimately about giving yourself to Christ and imitate Him in everyday life. So the whole Christian life can be described as a life of faith, hope and love. In this publication was first shown being the foundation of the faith of Christian morality, then as a source of hope and optimism for the rest of Christian life and the love of God and neighbor, which is to be modeled on Christ.Pozycja Jezus Chrystus objawia człowieka człowiekowiKrólikowski, Janusz (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)The contemporary theology and the teaching of the Church draw attention to the fact that Jesus Christ is God’s herald and that he also reveals the truth of human to human himself. This belief requires the theological search to be accompanied by sensitivity to changes that take place in the process of understanding human’s mystery. Only then a man can be presented with the accurate mystery of Jesus Christ. This article shows the synthesis of contemporary anthropological trends. It also deals with the question of where the “opening” to Christ’s mystery, within these trends, can be found. When groping for the answer it should be noticed that a man is still open to the proposal of making his existence meaningful. Furthermore, he is even more open to the proposal of breaking free of his solitude.Pozycja Teologiczna podstawa wizerunków Bogurodzicy z Dzieciątkiem – ikona bizantyjska, ruska i bałkańskaCyrek, Olga (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)The article explains the theology of icons depicting the Mother of God with the Child and update these three basic types of iconographie. The development of Marian iconography followed the Ephesian council (431), when finally established dogma of the divine motherhood of Mary and identified her as the Theotokos. In different cultures, a number of variants of the icons. In the culture of the Byzantine character usually depicted statically and frontally. While in the Balkans is characterized by dynamic movement of the Child. Images of Mary are always Christocentric, and indicate the dogma of the Incarnation of the Son of God.Pozycja Osoba Jana Chrzciciela w islamie i mandaizmieNowak, Dominik (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)John the Baptist has found wide reception in Islamic and Mandaean traditions. Each of these religious trends refers to different accounts on the life and works of Elizabeth and Zaharai’s son. Islamic tradition is mostly based on the accounts of John from the Christian gospels. While some Mandaean beliefs about John the Baptist derive from the New Testament, many beliefs are distorted and have heretical tendencies. In both Islamic and Mandaean literature, the actions of John the Baptist are reinterpreted to a major degree. They view John from a perspective of their own theological conceptions.Pozycja Działalność charytatywna w świetle statutów synodów diecezji tarnowskiejRojowski, Leszek (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)The ministiy of charity (diakonia) is one of the essential activities of the Church. It is as important to her as the ministry of sacraments and preaching of the Gospel. Love of neighbour as yourself, deeply grounded in the love of God, is an obligation for every individual member of the faithful and it is also a responsibility for the entire ecclesial community. This exceptional love is undertaken and accomplished in a special way at the level of parish and diocesan communities. This article demonstrates the ministry of charity in its legal and pastoral shape in the Tamow diocese in the light of the diocesan synodal statutes. Three synods from the years: 1928, 1948 and 1982-1986 have been taken into consideration. The detailed analysis of their regulations allows recognizing how the care for the needy of every kind was viewed and formed in a determined time of the life and mission of a local Church. This elaboration shows the rank and range of charitable activities, their forms, subjects and structures.Pozycja Jan i Jezus w Ewangelii dziecięctwa – tradycja i redakcjaŁabuda, Piotr (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)The Infancy Gospel is the first part of the Gospel of Luke, which precedes Jesus’ arrangements to his ministry and his preaching in Galilee, then his way to Jerusalem and the Passion events. The long and complicated history of Luke 1,5 - 2,52 editing, as well as probably the late time of including this part in the Gospel indicates that, apart from the intentions presented in the preface to the Gospel, the Evangelist had some more of them. Perhaps one of his aims was to describe the appropriate relation between John the Baptism and Jesus. The author of the third Gospel repeatedly emphasizes the details, which are to prove Jesus’ superiority over John. But at the same time they are not to depreciate John’s importance.Pozycja Nowa ewangelizacja problematyką kolejnego Synodu Biskupów (2012). Refleksja kanoniczno-pastoralnaRozkrut, Tomasz (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)Pope Benedict XVI announced the meeting of another Bishops Synod, it’ll be XIIIth General Normal Meeting, which will be held from 7th to 28th of October 2012, and it’s main subject will be “New evangelization for the transfer of the Christian faith” It will be the twenty fourth meeting of the institution since its creation by the pope Paul the VIth in 1965. The main task of the general normal meeting of the Bishops Synod is dealing with issues which are directly connected to the good of all Church, in the perspective of new Bishops Synod, the General Office of the Bishops Synod printed relevant “Lineamenta”, which were preceded with a “Foreword”, signed by the General Secretary of the Bishops Synod. They are an important base document, with the doctrine-practical meaning, for a successful carrying out another Bishops Synod. The debate on this document, which is preparing another Bishops Synod for the subject of evangelization, is connected with a reminding the common responsibility of the Episcopal College for evangelization in the modem world; moreover it’s pointing on the role and meaning of the ecclesial communion, which should characterize every Bishops Synod, as also reminds previous meetings of this institution, which were directly dealing with evangelization issues. It seems that the reading of the “Lineamenta” should have common character and not always should be the subject of specialist reflection. Perhaps to such a purpose may serve its multilingual development of the text, which has been divided into three chapters, including the introduction and the summary. In the preface the General Secretary of the Bishops Synod, archbishop N. Eterovic shows the two elements in the perspective of new Bishops Synod. The first element is pointing on the purpose of the closest Bishops Synod, which has to be seen with the relation to previous meetings on the evangelization subject, and the second element describes the preparation and the purpose of the printed document.Pozycja Sprawozdanie z VI ogólnopolskiej katechetycznej konferencji naukowej: „Rodzina jako środowisko wychowania religijnego”. Tarnów, 10 maja 2011 r.Stala, Józef (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)Pozycja Sprawozdanie z XIV Międzynarodowego Kongresu Prawa Kanonicznego „Administracja w prawie kanonicznym”. Warszawa 14-18 września 2011Kantor, Robert (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)Pozycja Sprawozdanie dziekana Wydziału Teologicznego Sekcja w Tarnowie UPJPII w Krakowie za rok 2010/2011Stolarczyk, Ireneusz (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)Pozycja T. Olearczyk, Sieroctwo i osamotnienie. Pedagogiczne problemy kryzysu współczesnej rodziny, Kraków: Wydawnictwo WAM 2008, ss. 291.Stala, Józef (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)Pozycja Tadeusz Styczeń, Metaetyka – nowa „rzecz” czy nowe „słowo”? w: Dzieła zebrane, 1.1, red. A.M. Wierzbicki, A. Szostek, TN KUL, Lublin 2011, ss. 477.Bubula, Daniel (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)Pozycja Ks. Przemysław Artemiuk, Chrystologia „zstępująca” kard. Christopha Schönborna, Tarnów: Biblos 2011, ss. 300.Łabuda, Piotr (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)Pozycja K. Ślebarska, Wsparcie społeczne i zaradność człowieka w sytuacji bezrobocia. Studium konfrontatywne, Katowice: Wydawnictwo „Śląsk” 2010, ss. 183.Młyński, Józef (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)