Resovia Sacra, 2004, Tom 11

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/32782

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Teraz wyświetlane 1 - 20 z 24

Jarosław Koral, Etyczno-społeczne aspekty bezrobocia w świetle doświadczeń polskich, Warszawa 2004, ss. 239.
Szluz, Beata (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
Ks. J. Mandziuk, Historia Kościoła katolickiego na Śląsku. Średniowiecze. T. 1. cz. 2: 1302-1417. Warszawa 2004, Wydaw. UKSW, ss. 391.
Kret, Władysław (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
Henryk Skorowski, Wolność, integracja, solidarność w nauczaniu społecznym Jana Pawła II, Warszawa 2002, s. 232.
Mierzwa, Janusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
Stanisław Janik (SAC), Kwestia chłopska w świetle nauczania społecznego Kościoła, Ząbki 2002, s. 264.
Mierzwa, Janusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
D. MacCulloch, Reformation. Europe’s House Divided 1490-1700, London 2004, s. 832 + XXVIII
Krzyżanowski, Sebastian (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
Teofil Wojciechowski, Kościelne dzieje Bochni w czasach staropolskich, Tuchów 2003, ss. 396.
Mandziuk, Józef (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
Sprawozdanie z sesji naukowej „Czyń co widzisz” poświęconej św. Jadwidze Królowej, odbytej w Bieczu 7 czerwca 2004 r.
Kret, Władysław (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
Invitatoria z benedyktyńskiego antyfonarza opata Mścisława z Tyńca
Bratkowski, Tadeusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
Abbot Mscislaw’s antiphonary belongs to the most precious liturgical monuments of the late Polish Middle Ages. It was arranged by Abbot Mscislaw and made by Przybyslaw, Cathedralis, before 1409. It includes the Office chants de Tempore for the whole Church calendar. The antiphonary starts with the I Sunday of the Advent and finishes with the XXIV Sunday after the Pentecost. All the Canonical Hours are found in it. The structure of the Hours indicates the monastic origin of the collection of antiphons. The invitatorium is a preliminary part of the prayer of the Divine Office, which is related to the Psalm XCIV. Its origins are found in the monastic communities living according to the Rule of St. Benedict. The Council of Aachen (817) introduces the invitatory psalm into the Office. The oldest psalm manuscript comes from the Monza Antiphonary of the tenth-century.
Wizerunkowe aspekty funkcjonowania instytucji oraz fundacji kościelnych
Tworzydło, Dariusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
This article contains the analysis of possibilities for Public Relations in Clerical institutions. It starts with the analysis of the PR definition related to the activities provided by the Church. It also presents selected methods of communicating with the Church. It emphasizes the communication problems with the media and based on the examples, shows the mistakes, and how we can avoid them in the future.
Opieka w społeczności nad osobami niepełnosprawnymi
Szluz, Beata (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
The objective of present article is a reflection over chosen social initiatives realised on behalf of handicapped people on territory of podkarpackie voivodeship. Handicapped people make up a very diversified social group. It is not homogenous group, that is why a wide range of problems associated with it exists. Diversity concerns causes, kinds and degrees of handicap as well as acquired education and experience. They can be people in different age, who have secured care of a family, people who take advantage of complete care of the social institutions (secular or ecclesiastical) as well as homeless people. Gaining of satisfactory level of self-dependence, when one is a handicapped person, requires to take advantage of specialist help in order to overcome a whole series of difficulties or problems associated with the fact itself or with specifity of a certain kind of handicap.
Mniejszości narodowe w Polsce po 1989 r.
Koral, Jarosław (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
Pozbawienie pogrzebu kościelnego w świetle polskich synodów diecezjalnych (1983-2004)
Gołąb, Jan (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
Wychowanie patriotyczne dzieci i młodzieży w świetle „Dyrektorium katechetycznego” i „Podstawy programowej katechezy Kościoła katolickiego w Polsce”
Janiga, Waldemar (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
In accordance with the neglecting patriotic education, the article reminds the term of patriotism, and then focuses on evangelic inspirations in shaping patriotism in order to present in the further part the requirements for patriotic education suggested by the Catechetic Directory and Catechesis Programme. Both documents point strictly to the necessity of the religion teaching involvement in the transfer of patriotic values and in shaping attitudes in the spirit of the motherland love. In particular, catechesis community education demands that religion should teach the truth about national history and culture, and convey social studies of the Church. The final part of the article reminds that a teacher of catechesis is a person who assigns teaching possibilities and limits and shapes patriotic attitudes with his testimony and patriotism.
Działalność Związku Katolicko-Społecznego w parafii Kamień
Story, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
In 1906 there was established The Catholic – Social Union. One of initiators of this organization was Bishop J. S. Pelczar. The main purpose of this Union was to consolidate catholic principles in private, family and public life. It was to have an influence on bringing up the youth, on improving social relationships by justice and Christian love as on taking care of national rights and uniting the catholic in working for the common good. In Kamień parish The Catholic – Social Union was established in 1906 by father J. Dziedzic. The Union developed very quickly, so in 1911 it had 2070 members. The leading function of The Union had Parish Council, which incorporated parish priests (J. Dziedzic, P. Malinowski, F. Kotula), chairmen of different parish associations and other members elected by voting. Thanks to The Union there was opened a reading room, amateur theatre, milk plants, mill and cooperative – loan bank in Kamień. According to the Bishop Pelczar’s advice – members of The Catholic – Social Union organized social and economic assistance for the poorest people in Kamień. Further development of The Union in Kamień was stopped by I world war. After this war The Union ended its existing.
Kardynał József Mindszenty ‒ męczennik za wiarę i ojczyznę
Hołojuch, Mateusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
Wyższe Seminarium Duchowne Misjonarzy Matki Bożej z La Salette w Dębowcu (1952-1955)
Wisz, Piotr (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
On 3rd July 1952 the communistic authorities in the scope of all-Poland action of liquidation of the church secondary schools, overtook by force a part of the monastery building of the Holy Virgin of La Salette Missionaries in Rzeszów, closing the Small Seminary which operated there and in Dębowiec, where there was no Saletinian secondary school but a noviciate. In October 1952 the monks opened there the Higher Theological Seminary because they were afraid that the authorities of the Polish Peoples’ Republic would take the remaining part of the monastery. Twelve clerics studies there, in the majority they were noviciates who heroically defended their vocation and existence of the Saletinian noviciate in July 1952. The Saletinian clerics mainly came from the Przemyśl diocese. During studies two clerics resigned. Rector of Holy Virgin of La Salette Higher Theological Seminary of Missionaries in Dębowiec was priest Stanisław Zawisza, lecturers were priests: Paweł Brożyna, Franciszek Danioł, Tadeusz Piękoś and Roman Wojtunik. In November 1955 the Saletinians closed the higher school in Dębowiec sending en clerics for further theological studies to the Higher Theological Seminary in Lublin, in which professors of the Catholic University of Lublin lectured. Eight out of twelve clerics who started studies in Dębowiec, accepted a sacrament of priesthood in Lublin in 1959. Holy Virgin of La Salette Higher Theological Seminary of Missionaries in Debowiec met the challenge offering clerics sufficient knowledge and becoming the key bastion of the defensive strategy of the monastery against liquidation by the communists in the fifties of 20th century.
Spór o majątek kościelny na przykładzie ekspozytury w Olchowcach w diecezji przemyskiej
Garbarz, Andrzej (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
One of a controversial problem on line of relation The Church and The State in Poland in sixtieth years of XX age was matter the church’s estate. The authorities claimed themselves right to appropriation of the church fortunes. In Diocese of Przemyśl it concerned also these benefices of former Greek Catholic parishes. Some of them took over Roman Catholic Church. It was this way in Olchowce near Sanok where bishop of Przemyśl, Franciszek Barda created the branch on the material base of former Greek Catholic parish. The dispute lasted some years from 1958 to 1964 year. Judicial in this matter rolled object first in The District Court in Rzeszów, and late in The High Court in Warsaw. This fortune was defended, but appearing in dispute, Father Jan Mikosz, became punished fine, and also this, that the authorities did not want to confirm him on next parishes.
Żydzi i wyznaniowa gmina żydowska we Frysztaku do wybuchu II wojny światowej
Nabywaniec, Stanisław; Szopa, Krzysztof (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
Jewry came to Frysztak in XV centaury. In the beginning they were very small group of people. They lived in separate part of city. Jewry population were constantly raising in Frysztak, and they had much more influence in the city. They main job was commerce. They had also own administration and people responsible for the faith community. Jewry wore particular clothes and they had specific physical outlook. Relations between Polish nad Jewry had social-economics basis and were connected with the apprehension of Jewish impact on the economy. Besides this fact,we can find a lot of examples that they had pretty good friendship and were good coworkers. Jewish language was very helpfull with keeping and holding Jewish distinctness. As one of the minority Nation in Frysztak, only they had, they own political groups.
Kult Dzieciątka Jezus w Kościele katolickim
Mandziuk, Józef (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
The purpose of this article is to deal with the significant catholic devotion issues. The author defines theological aspects of the Infant Jesus cult referring to both biblical and apocryphal sources. The deepening process of the theological adoration towards the Infant Jesus took place in the patristic period, whereas the pilgrimage traffic to the Holy Land, which started in the ancient times, bloomed in the Medieval Ages. Then the problem of Christ as a man was emphasized and The Infant Jesus cult was linked with The Passion cult. Cistercian and Franciscan communities played a great part in the development of the Infant Jesus cult. During the Reformation and Post-Tridentate reform the Infant Jesus services were of great importance in the Carmelite environment. The French Carmel ranks as the world centre of the Infant Jesus cult. This cult centre emerged in the Beaune Convent. The Infant Jesus cult was manifested by conventual communities, retreat centres, hospitals, orphanages named after the Infant Jesus, which were established for charitable performance. Another great centre of the Infant Jesus cult was the Carmel in Prague which affected the Central Europe. Poland was under the great influence of this centre. The main Infant Jesus Sanctuary in Poland is Jodlowa.
Filozoficzne konteksty średniowiecznej poezji
Bochenek, Krzysztof (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
The medieval culture inspired by the Christian thought was directed to create a doctrinal synthesis established by the Church. In all great works of this epoch the same aspiration to the universal and objective wisdom as the highest value is admired. The intellectual culture of the Medieval Times brought the humanity the compendium of the theological thought “summa”, which is present not only in the contemporary philosophy and theology. To feel the pulse of this beautiful and great culture we should get acquainted with the matchless Summa by Aquinas, St Thomas, the “poetic summa” by Dante and enchanted in a stone “plastic summa” of the Gothic cathedral. On all these levels we can explore the world permeated by Providence and observed by inbred and supernatural wisdom of the medieval man. The medieval poetry represented religious literature with the main stress on eschatological, moral and ascetic issues. World view basis of the medieval literature was being created by Christianity meant not only as theological-philosophical system possessing different doctrinal nuances but first of all as a belief linking creators and recipients of the literature, which implicates the Christian vision of the world.

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