Resovia Sacra, 2004, Tom 11

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Ateizm w nauczaniu Jana Pawła II
Żukowska, Dominika (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
In this article I would like to present atheism problems by focusing on John Paul II statements. He distinguishes four forms of atheism and each one is reflected in everyday reality. These are: - scientific atheism, - humanistic atheism, - practical atheism, - atheism as a form of protest against evil. Analysis of Pope’s statements clearly shows that atheism denies the idea of God. Whatever form it expresses, it has nothing in common with Gospel God. Forms of atheism discussed in this article rely on the theory based on false picture of God and wrong interpretation of human nature. Review of present-day attitude towards faith and one’s own life depicts that atheism is hidden under so many shapes and atheistic belief affects so many areas of life that even believers themselves do not notice this occurrence. Therefore the return to Jesus and faith strengthening is the only answer to risks brought by atheism.
D. MacCulloch, Reformation. Europe’s House Divided 1490-1700, London 2004, s. 832 + XXVIII
Krzyżanowski, Sebastian (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
Działalność Związku Katolicko-Społecznego w parafii Kamień
Story, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
In 1906 there was established The Catholic – Social Union. One of initiators of this organization was Bishop J. S. Pelczar. The main purpose of this Union was to consolidate catholic principles in private, family and public life. It was to have an influence on bringing up the youth, on improving social relationships by justice and Christian love as on taking care of national rights and uniting the catholic in working for the common good. In Kamień parish The Catholic – Social Union was established in 1906 by father J. Dziedzic. The Union developed very quickly, so in 1911 it had 2070 members. The leading function of The Union had Parish Council, which incorporated parish priests (J. Dziedzic, P. Malinowski, F. Kotula), chairmen of different parish associations and other members elected by voting. Thanks to The Union there was opened a reading room, amateur theatre, milk plants, mill and cooperative – loan bank in Kamień. According to the Bishop Pelczar’s advice – members of The Catholic – Social Union organized social and economic assistance for the poorest people in Kamień. Further development of The Union in Kamień was stopped by I world war. After this war The Union ended its existing.
Filozoficzne konteksty średniowiecznej poezji
Bochenek, Krzysztof (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
The medieval culture inspired by the Christian thought was directed to create a doctrinal synthesis established by the Church. In all great works of this epoch the same aspiration to the universal and objective wisdom as the highest value is admired. The intellectual culture of the Medieval Times brought the humanity the compendium of the theological thought “summa”, which is present not only in the contemporary philosophy and theology. To feel the pulse of this beautiful and great culture we should get acquainted with the matchless Summa by Aquinas, St Thomas, the “poetic summa” by Dante and enchanted in a stone “plastic summa” of the Gothic cathedral. On all these levels we can explore the world permeated by Providence and observed by inbred and supernatural wisdom of the medieval man. The medieval poetry represented religious literature with the main stress on eschatological, moral and ascetic issues. World view basis of the medieval literature was being created by Christianity meant not only as theological-philosophical system possessing different doctrinal nuances but first of all as a belief linking creators and recipients of the literature, which implicates the Christian vision of the world.
Henryk Skorowski, Wolność, integracja, solidarność w nauczaniu społecznym Jana Pawła II, Warszawa 2002, s. 232.
Mierzwa, Janusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
Invitatoria z benedyktyńskiego antyfonarza opata Mścisława z Tyńca
Bratkowski, Tadeusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
Abbot Mscislaw’s antiphonary belongs to the most precious liturgical monuments of the late Polish Middle Ages. It was arranged by Abbot Mscislaw and made by Przybyslaw, Cathedralis, before 1409. It includes the Office chants de Tempore for the whole Church calendar. The antiphonary starts with the I Sunday of the Advent and finishes with the XXIV Sunday after the Pentecost. All the Canonical Hours are found in it. The structure of the Hours indicates the monastic origin of the collection of antiphons. The invitatorium is a preliminary part of the prayer of the Divine Office, which is related to the Psalm XCIV. Its origins are found in the monastic communities living according to the Rule of St. Benedict. The Council of Aachen (817) introduces the invitatory psalm into the Office. The oldest psalm manuscript comes from the Monza Antiphonary of the tenth-century.
Jarosław Koral, Etyczno-społeczne aspekty bezrobocia w świetle doświadczeń polskich, Warszawa 2004, ss. 239.
Szluz, Beata (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
Kardynał József Mindszenty ‒ męczennik za wiarę i ojczyznę
Hołojuch, Mateusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
Ks. J. Mandziuk, Historia Kościoła katolickiego na Śląsku. Średniowiecze. T. 1. cz. 2: 1302-1417. Warszawa 2004, Wydaw. UKSW, ss. 391.
Kret, Władysław (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
Kult Dzieciątka Jezus w Kościele katolickim
Mandziuk, Józef (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
The purpose of this article is to deal with the significant catholic devotion issues. The author defines theological aspects of the Infant Jesus cult referring to both biblical and apocryphal sources. The deepening process of the theological adoration towards the Infant Jesus took place in the patristic period, whereas the pilgrimage traffic to the Holy Land, which started in the ancient times, bloomed in the Medieval Ages. Then the problem of Christ as a man was emphasized and The Infant Jesus cult was linked with The Passion cult. Cistercian and Franciscan communities played a great part in the development of the Infant Jesus cult. During the Reformation and Post-Tridentate reform the Infant Jesus services were of great importance in the Carmelite environment. The French Carmel ranks as the world centre of the Infant Jesus cult. This cult centre emerged in the Beaune Convent. The Infant Jesus cult was manifested by conventual communities, retreat centres, hospitals, orphanages named after the Infant Jesus, which were established for charitable performance. Another great centre of the Infant Jesus cult was the Carmel in Prague which affected the Central Europe. Poland was under the great influence of this centre. The main Infant Jesus Sanctuary in Poland is Jodlowa.
L’importanza della legge mosaica nello sviluppo della storia della salvezza secondo “Il Commentarius in Epistulam ad Romanos” dell’Ambrosiaster
Tyburowski, Krzysztof (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
Rola Prawa Mojżeszowego w historii zbawienia była analizowana wielokrotnie w myśli pisarzy starochrześcijańskich. Dogłębnej analizy podjął się także w IV wieku anonimowy komentator całego Corpus Paulinum zwany Ambrozjastrem. Ambrozjaster więc dokonuje podziału Prawa Mojżeszowego, zestawia je z prawem naturalnym, analizuje cele, dla których prawo to zostało ogłoszone, jak również przedstawia konsekwencje jego promulgowania. To wszystko zostaje przedstawione i zanalizowane w niniejszym artykule.
Mniejszości narodowe w Polsce po 1989 r.
Koral, Jarosław (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
Opieka w społeczności nad osobami niepełnosprawnymi
Szluz, Beata (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
The objective of present article is a reflection over chosen social initiatives realised on behalf of handicapped people on territory of podkarpackie voivodeship. Handicapped people make up a very diversified social group. It is not homogenous group, that is why a wide range of problems associated with it exists. Diversity concerns causes, kinds and degrees of handicap as well as acquired education and experience. They can be people in different age, who have secured care of a family, people who take advantage of complete care of the social institutions (secular or ecclesiastical) as well as homeless people. Gaining of satisfactory level of self-dependence, when one is a handicapped person, requires to take advantage of specialist help in order to overcome a whole series of difficulties or problems associated with the fact itself or with specifity of a certain kind of handicap.
Pozbawienie pogrzebu kościelnego w świetle polskich synodów diecezjalnych (1983-2004)
Gołąb, Jan (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
Poznanie „Ipsum esse per se subsistens” według przedstawicieli tomizmu egzystencjalnego
Sołtys, Andrzej (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
Spór o majątek kościelny na przykładzie ekspozytury w Olchowcach w diecezji przemyskiej
Garbarz, Andrzej (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
One of a controversial problem on line of relation The Church and The State in Poland in sixtieth years of XX age was matter the church’s estate. The authorities claimed themselves right to appropriation of the church fortunes. In Diocese of Przemyśl it concerned also these benefices of former Greek Catholic parishes. Some of them took over Roman Catholic Church. It was this way in Olchowce near Sanok where bishop of Przemyśl, Franciszek Barda created the branch on the material base of former Greek Catholic parish. The dispute lasted some years from 1958 to 1964 year. Judicial in this matter rolled object first in The District Court in Rzeszów, and late in The High Court in Warsaw. This fortune was defended, but appearing in dispute, Father Jan Mikosz, became punished fine, and also this, that the authorities did not want to confirm him on next parishes.
Sprawozdanie z sesji naukowej „Czyń co widzisz” poświęconej św. Jadwidze Królowej, odbytej w Bieczu 7 czerwca 2004 r.
Kret, Władysław (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
Stanisław Janik (SAC), Kwestia chłopska w świetle nauczania społecznego Kościoła, Ząbki 2002, s. 264.
Mierzwa, Janusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
Teofil Wojciechowski, Kościelne dzieje Bochni w czasach staropolskich, Tuchów 2003, ss. 396.
Mandziuk, Józef (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
Teologiczne tradycje o początkach biblijnego Izraela
Dziadosz, Dariusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)

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