Jezus Chrystus „w dwóch” czy „z dwóch” natur? – recepcja dogmatu chalcedońskiego w „Contra Eutychetem” Wigiliusza z Tapso
Ładowanie...
Data
2013
Autorzy
Tytuł czasopisma
ISSN czasopisma
Tytuł tomu
Wydawca
Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków
Abstrakt
One of the essential problems after the Council of Chalcedon was an issue of reception of a dogma of hypostatic union of Jesus Christ. This process, although very dramatic, with numerous connotations, especially political, did not overshadow strictly doctrinal debate. One of the participants of this debate in the circle of the Latin language was Vigilius, the bishop of Tapsus in North Africa. In his work Contra Eutychetem, written probably between year 460 and 480, he defends the decision of the Council of Chalcedon and the teaching of Pope Leo I, as to the manner of existing both natures in Jesus Christ, contained in the phrase in duabus naturis. At the same time he does not resign from using a „competitive“ phrase ex duabus naturis. In this way he proves the complementarity of both phrases, not affecting the substance of the Chalcedon dogma.
Opis
Słowa kluczowe
Jezus Chrystus, dogmat chalcedoński, sobór chalcedoński, dwie natury Jezusa Chrystusa, teologia, teologia dogmatyczna, chrystologia, dogmaty chrystologiczne, Wigiliusz z Tapso, regula fidei, Contra Eutychetem, formuła „z dwóch natur”, formuła „w dwóch naturach”, unia hipostatyczna, dogmaty, bóstwo Chrystusa, człowieczeństwo Chrystusa, Jesus Christ, Chalcedonian dogma, Council of Chalcedon, Jesus Christ’s two natures, theology, dogmatic theology, Christology, Christological dogmas, Vigilius of Tapsus, formula “from two natures”, formula “in two natures”, hypostatic union, dogmas, divinity of Christ, humanity of Christ
Cytowanie
Teologia w Polsce, 2013, Tom 7, nr 1, s. 109-118.
Licencja
CC-BY - Uznanie autorstwa