Resovia Sacra, 2014, Tom 21

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/35299

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    „Biskup Marcin Kromer (1512-1589). W służbie Kościoła, Ojczyzny i Ziemi Bieckiej”, Red. W. Kret, S. Zych, Biecz 2013, s. 180, ISBN 978-83-60944-57-8.
    Wysocki, Marcin (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2014)
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    W kręgu nauk pomocniczych historii. Ks. dr hab. Tomasz Moskal i jego dorobek naukowy
    Walkusz, Jan (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2014)
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    „Parafia w prawie kanonicznym i w prawie polskim”, Redakcja Sławoj Leszek Głódź, Józef Krukowski, Mirosław Sitarz, Lublin [2013], TN KUL, s. 293, ISBN 978-83-7306-616-8
    Nabożny, Marcin; Wyszowadzki, Władysław (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2014)
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    John Bergsma, “Bible Basics for Catholics. A New Picture of Salvation History” (Notre Dame, In: Ave Maria Press 2012), s. X+182, ISBN 13-978-1-59471-291-3
    Kubiś, Adam (1976- ) (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2014)
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    Jan Walkusz, „Kościół na drogach pomorskiej przeszłości. Studia i szkice z XIX i XX wieku”, Wydawnictwo KUL, Lublin 2014, s. 387, ISBN 978-83-7702-838-4
    Grygiel, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2014)
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    Omówienie wydawnictwa regionalnego „Roczniki Niebyleckie”
    Chuchla, Antoni (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2014)
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    Ogólnopolska konferencja na temat rubryceli i schematyzmów Kościoła w Polsce, Kielce, 23-25 maja 2014
    Nabożny, Marcin (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2014)
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    Inwentarz parafii Świętego Michała Archanioła w Iwieńcu z 1939 roku
    Żurek, Waldemar W. (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2014)
    On the basis of the inventory of April 1939, prepared by Rev. Wincenty Franckiewicz, who gave St. Michael the Archangel’s parish church in Iwieniec to his successor Hilary Pracz – Franciscan, we gain information on a brief history of the baroque church and the Franciscan monastery in the borderlands town of Iwieniec. On this occasion, we also learn about the history of the first Roman Catholic parish of the Holy Trinity in Iwieniec, dating back to the mid-sixteenth century. After the Partitions of Poland, Tsarist Russia held dominion over these areas, and Catholic parishes in these areas were often dissolved due to repression after uprisings. Such a fate befell the parishes and churches of Iwieniec, and they were given to the Orthodox Church by the decision of the tsarist government. Only after the First World War, when Poland regained independence, the church in Iwieniec was restored to Roman Catholics. The inventory of the parish of Iwieniec presents the condition of the parish, including pastoral work, church property, the condition of religious buildings and outbuildings, the parish archive, and the activity of the parish office.
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    Doktorzy teologii z zakresu biblistyki Wydziału Teologicznego Uniwersytetu Jagiellońskiego wypromowani po II wojnie światowej
    Wisz, Piotr (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2014)
    After World War II at the Theological Faculty of Jagiellonian University in Cracow the dissertations in the area of the Holy Scripture were written by thirty two priests. Dissertations connected with the Bible were written at the seminar of Biblical Study of the Old Testament and at the seminar of Biblical Science of the New Testament. The priests wrote them under the guidance of the following lecturers: rev. Józef Kaczmarczyk, rev. Aleksy Klawek, rev. Władysław Smereka and rev. Piotr Stach. Twelve theses concerned issuses connected with the Old Testament, nineteen with the New Testament. One dissertation had both the Old and the New Testament connections. Most of papers were the translations from original languages with the comments of some parts of the Bible. Some of the priests with doctorates were employed at the theological departments of Polish universities and in seminaries. Doctors promoted by Theological Faculty of Jagiellonion University had great impact on the development of biblical thought and popularization of the Holy Scripture among the faithful in Poland in the second half of XX century.
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    Zarys dziejów kapituły w aspekcie historyczno-prawnym jako organu kolegialnego diecezji do Soboru Trydenckiego
    Wałczyk, Roman (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2014)
    The name ‘chapter’ is the Latin word ‘capitulum’, which stands for ecclesiastical bodies consisting of the clergymen, or a meeting and deliberation of this body. The community referred to as chapter was a derivative phenomenon of the canonicate, assuming institutional and corporate features. The chapters existing by the bishops’ cathedrals played an important role in the history of the Church, since they led the common life and performed a festive service for the God in the cathedral church; they fulfi lled the role of the advisory body for the bishop, and from 12th century they elected bishops. The chapters functioning by churches other than the cathedral ones, known as the collegiate, never had such rights. Their essential task was to perform the cult of God in their churches. As a result of Trident Council there was a distinction made between the role of chapter houses and they were subjected to ordinaries.
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    Ekskomunika. Rys historyczno-kanoniczny
    Terpin, Anna (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2014)
    The first mentions of excommunication can be found in the Bible and in the teaching of Fathers of the Church. From the beginning, excommunication was the most severe sanction of all the penalties in canon law. Excommunication excluded one from community of the faithful, but did not brake all of ties. There was always a possibility of reconciliation with God and the Church. Over time excommunication was being used more often and more offenses were sanctioned with excommunication. This kind of penalty was either latae sententiae or ferendae sententae. Many popes created more and more regulations concerning excommunication. All of them were compiled in Gratian’s Decretum and Decrets of pope Gregory IX. One of the most important regulation of excommunication was promulgated by pope Martin V apostolic constitution Ad evitanda (1418). It introduces the distinction of excommunicated person into vitandi et tolrati. The Code of Canon Law (1917) changed the situation of excommunicated persons, but this punishment still remained the most severed sanction in canon law.
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    Modlić się dobrze. Refleksja na podstawie pism świętej Urszuli Ledóchowskiej
    Synoś, Paweł (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2014)
    The prayer is a fundamental reality in the life of a Christian striving for holiness. This article presents the issue of prayer in the writings of Polish saint Urszula Ledóchowska. The Author on the basis of her writings is trying to answer the question: what conditions must be achieved to pray in the right way. At the beginning of the paper he presents a broad understanding of prayer, which is primarily a kind of bridge between the temporality and eternity, between a man and a God. The heart of prayer is remaining in communion with God, which is made possible by the virtue of love. It the next part presents the basic difficulties linked with prayer, shows also an appropriate attitude for the process of prayer, such as: the internal focusing, the living faith, the perseverance, and the living in harmony with others. In the final part of the article discusses the basic characteristics of the saint Ursula’s prayer, like her devotion to the Agonizing Heart of Jesus and the Immaculate Heart of Mary.
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    Il consilium fabricae Ecclesiae nel Codex Iuris Canonici del 1917
    Story, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2014)
    Jednym z ważniejszych punktów programu pontyfikatu papieża Piusa X była reforma prawa kanonicznego, dlatego 19 marca 1904 wydał on mottu proprio Arduum sane munus, w którym powołał do życia Komisję Kodyfikacyjną oraz kolegium konsultorów w celu odnowienia dyscypliny kościelnej. Prace nad reformą prawa kanonicznego zostały ukończone przez papieża Benedykta XV, który bullą Providentissima Mater Ecclesia, wydaną 27 maja 1917 r., promulgował Codex Iuris Canonici. Według Kodeksu Prawa Kanonicznego z 1917 r., Rada fabryki Kościoła była organem, w skład której wchodził proboszcz, jako przewodniczący, oraz duchowni, jak i osoby świeckie nominowane przez ordynariusza lub swojego delegata. Rada nie posiadała osobowości prawnej. Jej zadaniem było administrowanie dobrami należącymi do kościoła. Należy podkreślić, że Kodeks jednoznacznie wykluczał możliwość ingerencji przez radę w sprawy dotyczące sprawowania kultu Bożego w kościele. W aktualnym Kodeksie Prawa Kanonicznego nie występuje żadne odniesienie do Rady fabryki Kościoła. Obecne prawo powierza administrowanie dóbr kościoła proboszczowi, wspieranemu przez parafialną radę ekonomiczną (kanon 537). Istnienie Rada fabryki Kościoła jest bez wątpienia jednym z ważnych etapów w procesie kształtowania odpowiedzialności osób świeckich za własną świątynię i parafię.
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    Czuwania soborowe formą duchowej obecności Kościoła polskiego na Soborze Watykańskim II
    Smagacz, Arkadiusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2014)
    Convened 50 years ago, the Second Vatican Council was a groundbreaking event in the history of the Common Church. Under difficult conditions of the communist regime, the Church in Poland contributed to the Council work in numerous areas. The decided majority of bishops, despite the problems with receiving passports, participated in the conciliary meetings directly. However, a wise shepherd of the Polish Church, which can definitely be said about Primate Stefan Wyszyński, wished that the matter of the Council became present in every Polish parish and family. By his inspiration a four-year pastoral program was created, commonly referred to as ‘the conciliary vigils’ whose aim was to pray and make offerings in the intention of the Second Vatican Council. The conciliary vigils became a unique work in the entire Common Church. Thanks to them the members of the Polish Church, despite the existence of the iron curtain, were able to take spiritual part in this significant event. In the first part of this article the author attempts to find the answer to the following question: what was the foundation of the conciliary vigils? The answer was contained in three theses: the influence of the attitude represented by Saint John XXIII, who was so dearly connected with Poland and Cardinal Wyszyński and his calling for prayer in the intention of the Council; ecclesiological sensitivity of the Primate of Poland, which expressed itself in the perception of the Church as the mystical Corpus Christi and his unique gift to translate into practice sublime theological assumptions. In the second part the author focuses on the presentation of the course of particular stages of conciliary vigils which also constituted the part of the Great Novena of the Polish Nation. Those were consequent initiatives: in 1962 – The conciliary vigil with Virgin Mary of Jasna Góra, in 1963 – the Conciliary deed of goodness; in 1964 – Victory over oneself for the Council and finally, in 1965 – giving oneself to the maternal enslavement of Virgin Mary, the Mother of Church for the freedom of the Church.
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    Zmartwychwstanie w ikonografii. W kierunku interpretacji teologicznofundamentalnej
    Siodłowska, Małgorzata; Królikowski, Piotr (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2014)
    The purpose of this article is to show cognitive value of the iconography of resurrection of Jesus Christ for fundamental theology and process of justification of credibility of this salvific Event. Authors of article focuses on main iconographical motifs in the four groups of Resurrection’s scenes: descent into hell, empty tomb, post-resurrection appearance of Jesus Christ, Ascension. Article indicates theological contents of each of that iconographical groups and shows that all of them make a contribution to understanding the reality of the resurrection of Jesus Christ, help to reflect on the history of salvation, make it easy the contemplation of this salvific Event. Iconography of resurrection of Jesus Christ has a sign structure and therefore it the carries content of faith, and affects both the aesthetic and intellectual spheres of man. In this way the iconography of the resurrection has cognitive functions and to some extent contributes to portraying the credibility of paschal events.
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    Formacja intelektualna i pastoralna diakonów stałych w Kościele powszechnym
    Selejdak, Ryszard (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2014)
    This article addresses the two fundamental dimensions of an integral formation of future permanent deacons, namely intellectual and pastoral formation. The rapid change that has come about in the conditions in which the permanent diaconate is exercised, social and cultural changes, the development of ecclesiastical and secular sciences and the development of Christian life in the various moments of its existence all demand of the deacon a solid formation. This is an essential condition upon which the fruitfulness of the permanent diaconate depends. For this reason it is of great significance. The intellectual and pastoral formation of candidates for the permanent diaconate are bound tightly together and complement one another. The programmes for the formation in question are found in the national Rationes institutionis diaconorum permanentium, prepared by the Episcopal Conferences and approved by the Congregation for the Clergy. Intellectual formation must embrace all of the disciples that belong to the ecclesiastical sciences and those connected with them. Pastoral formation, on the other hand, must present the theoretical and practical aspects of the ministry of future deacons so that they can carry out their pastoral duties effectively among the People of God.
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    Przedstawienia dewocyjne na obrazkach świętych, jako przedmiot zainteresowań kolekcjonerskich
    Przywara, Agnieszka (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2014)
    The man has always had a deeply developed sense of collecting various items. Such a passion was the foundation not only for institutional collecting, but also has had an influence on the formation of private collections. Often, because of such collections many things can be conserved for posterity. Simple sacred devotional images are among others such objects which are underrated. The tradition of small devotional pictures has its source in the Middle Ages. Over the next centuries, changed both the form and content of the religious pictures. Many of them were real works of art. The lapse of time, wars, historical storms and natural disasters caused that very few old sacred devotional pictures were conserved. Therefore it is right to preserve this type of collections from further damages. Many exhibitions, publications and lectures are organized by collectors and enthusiasts to make closer the theme of religious sacred images. The religious sacred pictures, despite their modest importance, are very precious cultural heritage of catholic culture, so it is important to take care to preserve them for future generations.