Przemoc na ekranie

dc.contributor.advisor
dc.contributor.authorZwoliński, Andrzej
dc.date.accessioned2022-12-12T09:38:53Z
dc.date.available2022-12-12T09:38:53Z
dc.date.issued2002
dc.description.abstractLove and social solidarity, the bases of a political system of countries built on Christian and democratic traditions, demand trenchant criticism of any form of violence and aggression. Social psychology shows the following methods of violence reduction: • using rational argumentation, which shows dangerous character of aggression as well as misery and damages suffered by both victims and aggressors; • inflicting punishment – severe punishment is effective but shortlived; if used carelessly it has contrary results: parents who inflict severe punishment usually have aggressive children since punishment is connected with frustration – one of the main reasons of aggression; punishing aggressive models – a variation of punishment which consists in punishing someone else and thus showing the child an aggressive model that will come to a bad end; rewarding alternative upbringing patterns – ignoring the child when he or she behaves badly while rewarding non-aggressive behaviour; developing empathy towards others – it is difficult for the majority of people to purposefully hurt another person unless they find some way to dehumanise their victim. An analysis of the influence of televised message on aggressive behaviour of children and youth leads to the following conclusions: • parents should control and limit the time their children spend in front of a television set and teach them a critical, selective approach to television watching; pressure should be brought to bear on the producers so that programmes for children should be attractive and at the same time convey moral values; schools should teach broadly understood mass-media pedagogy; instruction in moving about in the world of mass-media is essential, especially with regard to ethical assessment of their subject matter and understanding the mechanisms which govern fiction.en
dc.identifier.citationPolonia Sacra, 2002, R. 6 (24), Nr 11 (55), s. 365-389.pl_PL
dc.identifier.issn1428-5673
dc.identifier.urihttp://theo-logos.pl/xmlui/handle/123456789/2053
dc.language.isoplpl_PL
dc.publisherWydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowiepl_PL
dc.rightsAttribution-NonCommercial-NoDerivs 3.0 Poland*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/*
dc.subjectprzemocpl_PL
dc.subjecthistoriapl_PL
dc.subjectprześladowaniepl_PL
dc.subjectagresjapl_PL
dc.subjectpsychologiapl_PL
dc.subjectsocjologiapl_PL
dc.subjectfilmpl_PL
dc.subjecthistoria filmupl_PL
dc.subjectwojnapl_PL
dc.subjectkinopl_PL
dc.subjectkinematografiapl_PL
dc.subjecttelewizjapl_PL
dc.subjectrozrywkapl_PL
dc.subjecthorrorpl_PL
dc.subjectliteraturapl_PL
dc.subjectspołeczeństwopl_PL
dc.subjectwychowaniepl_PL
dc.subjectviolenceen
dc.subjecthistoryen
dc.subjectChristianityen
dc.subjectpersecutionen
dc.subjectaggressionen
dc.subjectpsychologyen
dc.subjectsociologyen
dc.subjecthistory of filmen
dc.subjectwaren
dc.subjectcinemaen
dc.subjectcinematographyen
dc.subjecttelevisionen
dc.subjectentertainmenten
dc.subjectliteratureen
dc.subjectsocietyen
dc.subjectupbringingen
dc.subjectchrześcijaństwopl_PL
dc.titlePrzemoc na ekraniepl_PL
dc.title.alternativeViolence on Screenen
dc.typeArticlepl_PL

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