Co to znaczy, że Bóg ma Syna? Na marginesie chrystologii w „Credo” Hansa Künga
dc.contributor.author | Królikowski, Janusz | |
dc.date.accessioned | 2024-03-21T09:40:51Z | |
dc.date.available | 2024-03-21T09:40:51Z | |
dc.date.issued | 1997 | |
dc.identifier.citation | Tarnowskie Studia Teologiczne, 1997, T. 15, s. 99-118. | pl_PL |
dc.identifier.issn | 0239-4472 | |
dc.identifier.uri | http://theo-logos.pl/xmlui/handle/123456789/14528 | |
dc.language.iso | pl | pl_PL |
dc.publisher | Instytut Teologiczny w Tarnowie | pl_PL |
dc.rights | Attribution-NonCommercial-NoDerivs 3.0 Poland | * |
dc.rights.uri | http://creativecommons.org/licenses/by-nc-nd/3.0/pl/ | * |
dc.subject | teologia systematyczna | pl_PL |
dc.subject | teologia | pl_PL |
dc.subject | język dogmatyczny | pl_PL |
dc.subject | przebóstwienie | pl_PL |
dc.subject | chrześcijański obraz Boga | pl_PL |
dc.subject | obraz Boga | pl_PL |
dc.subject | chrześcijaństwo | pl_PL |
dc.subject | Bóg | pl_PL |
dc.subject | Jezus Chrystus | pl_PL |
dc.subject | Chrystus-Absolut | pl_PL |
dc.subject | dogmaty | pl_PL |
dc.subject | dogmat z Nicei | pl_PL |
dc.subject | hellenizacja | pl_PL |
dc.subject | Jezus-Logos | pl_PL |
dc.subject | Logos | pl_PL |
dc.subject | transcendencja | pl_PL |
dc.subject | transcendencja Boga | pl_PL |
dc.subject | filozofia hellenistyczna | pl_PL |
dc.subject | filozofia | pl_PL |
dc.subject | bóstwo Chrystusa | pl_PL |
dc.subject | filozofia hellenistyczna wobec bóstwa Chrystusa | pl_PL |
dc.subject | Syn Boży | pl_PL |
dc.subject | Syn Człowieczy | pl_PL |
dc.subject | chrystologia | pl_PL |
dc.subject | „Credo” Hansa Künga | pl_PL |
dc.subject | Hans Küng | pl_PL |
dc.subject | Credo | pl_PL |
dc.subject | sobór | pl_PL |
dc.subject | council | pl_PL |
dc.subject | systematic theology | pl_PL |
dc.subject | theology | pl_PL |
dc.subject | dogmatic language | pl_PL |
dc.subject | deification | pl_PL |
dc.subject | Christian image of God | pl_PL |
dc.subject | image of God | pl_PL |
dc.subject | Christianity | pl_PL |
dc.subject | God | pl_PL |
dc.subject | Jesus Christ | pl_PL |
dc.subject | Christ-Absolute | pl_PL |
dc.subject | dogmas | pl_PL |
dc.subject | Hellenization | pl_PL |
dc.subject | Jesus-Logos | pl_PL |
dc.subject | transcendence | pl_PL |
dc.subject | transcendence of God | pl_PL |
dc.subject | Hellenistic philosophy | pl_PL |
dc.subject | philosophy | pl_PL |
dc.subject | divinity of Christ | pl_PL |
dc.subject | Son of God | pl_PL |
dc.subject | Son of Man | pl_PL |
dc.subject | Christology | pl_PL |
dc.subject | dogma of Nicaea | pl_PL |
dc.subject | sobór nicejski I | pl_PL |
dc.subject | First Council of Nicaea | pl_PL |
dc.subject | “Credo” by Hans Küng | pl_PL |
dc.subject | Hellenistic philosophy versus the divinity of Christ | pl_PL |
dc.title | Co to znaczy, że Bóg ma Syna? Na marginesie chrystologii w „Credo” Hansa Künga | pl_PL |
dc.title.alternative | Che cosa significa che Dio ha il Figlio? Con il riferimento alla cristologia nel Credo di H. Küng | pl_PL |
dc.type | Article | pl_PL |
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