Jezus Chrystus „w dwóch” czy „z dwóch” natur? – recepcja dogmatu chalcedońskiego w „Contra Eutychetem” Wigiliusza z Tapso

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Data

2013

Tytuł czasopisma

ISSN czasopisma

Tytuł tomu

Wydawca

Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków

Abstrakt

One of the essential problems after the Council of Chalcedon was an issue of reception of a dogma of hypostatic union of Jesus Christ. This process, although very dramatic, with numerous connotations, especially political, did not overshadow strictly doctrinal debate. One of the participants of this debate in the circle of the Latin language was Vigilius, the bishop of Tapsus in North Africa. In his work Contra Eutychetem, written probably between year 460 and 480, he defends the decision of the Council of Chalcedon and the teaching of Pope Leo I, as to the manner of existing both natures in Jesus Christ, contained in the phrase in duabus naturis. At the same time he does not resign from using a „competitive“ phrase ex duabus naturis. In this way he proves the complementarity of both phrases, not affecting the substance of the Chalcedon dogma.

Opis

Słowa kluczowe

Jezus Chrystus, dogmat chalcedoński, sobór chalcedoński, dwie natury Jezusa Chrystusa, teologia, teologia dogmatyczna, chrystologia, dogmaty chrystologiczne, Wigiliusz z Tapso, regula fidei, Contra Eutychetem, formuła „z dwóch natur”, formuła „w dwóch naturach”, unia hipostatyczna, dogmaty, bóstwo Chrystusa, człowieczeństwo Chrystusa, Jesus Christ, Chalcedonian dogma, Council of Chalcedon, Jesus Christ’s two natures, theology, dogmatic theology, Christology, Christological dogmas, Vigilius of Tapsus, formula “from two natures”, formula “in two natures”, hypostatic union, dogmas, divinity of Christ, humanity of Christ

Cytowanie

Teologia w Polsce, 2013, Tom 7, nr 1, s. 109-118.

Licencja

CC-BY - Uznanie autorstwa