Dziedzictwo eucharystyczne franciszkanów krakowskich od XIII do XV wieku

dc.contributor.authorNiezgoda, Cecylian
dc.date.accessioned2025-06-26T13:36:24Z
dc.date.available2025-06-26T13:36:24Z
dc.date.issued1988
dc.description.abstractThe theme refers to the year 1987 as to the 750th anniversary of the Franciscans’ coming to Cracow. It speaks of the medieval eucharistic spirituality inspired by St. Francis of Assisi, zealous executor of Lateran Council IV, and his contemporary St. Anthony of Padua, famous apologist of the Eucharist and St. Clare of Assisi, seraphic vestal virgin of the Blessed Sacrament. In addition to that, Cracow was reached to some measures by the Franciscan theology of the Eucharist, especially that of St. Bonaventure, also by the liturgical reform introduced by Haymon of Faversham, because the custodial monastery in Cracow, since its beginning, was the house of theological studies. Since the very beginning, the life of the monastery was centered in the church named after St. Francis of Assisi, in its sanctuary at the altar of the Blessed Sacrament. There the friars performed their pastoral ministry setting for the faithful the three tables: of the Divine word, of the sacrament of Penance and of the Eucharist. The cult cherished here in the Middle Ages was the joint cult of the Suffering Christ and of Our Lady of Sorrow, of which the evidence is given by the ancient alter of „Mercy” and the mural painting of Jesus in the Mistic Press. In the 15th century, the Marian cult became distinct and centered at the picture of the Sorrowful Benefactress. In 1438, upon the enlargement of the church and the cloisters, bp Zbignień Oleśnicki consecrated the new temple as Corpus Christi church which became the center of the solemn eucharistic cult in the town of Cracow. Later on it lost its spectacularity because of an influence of Protestantism and partly because of the growing popularity of the Observantines Friars (Bernardines) formed in 1453. Ad present the Franciscan basilica contains three centers: the main church for administering the sacraments of Penance and of the Eucharist, the Shrine of Our Lady of Sorrow, and the Chapel of Our Lord’s Passion. Roots of all of them reach the Middle Ages.
dc.identifier.citationAnalecta Cracoviensia, 1988, T. 20, s. 221-240.
dc.identifier.issn0209-0864
dc.identifier.urihttps://theo-logos.pl/handle/123456789/32977
dc.language.isopl
dc.publisherWydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie
dc.rightsCC-BY-NC-ND - Uznanie autorstwa - Użycie niekomercyjne - Bez utworów zależnych
dc.subjectZakon Braci Mniejszych
dc.subjectfranciszkanie
dc.subjectzakony
dc.subjectzakonnicy
dc.subjectKraków
dc.subjectKościół
dc.subjecthistoria
dc.subjecthistoria Kościoła
dc.subjectśredniowiecze
dc.subjectEucharystia
dc.subjectcharyzmaty
dc.subjectsakramenty
dc.subjectFranciszek z Asyżu
dc.subjectświęci
dc.subjectkonsekracja
dc.subjectkapłani
dc.subjectduchowieństwo
dc.subjectszafarz Eucharystii
dc.subjectKomunia Święta
dc.subjectwspólnota
dc.subjectduchowość
dc.subjectduchowość eucharystyczna
dc.subjectfranciszkanie w Krakowie
dc.subjectkościoły
dc.subjectklasztory
dc.subjectdziałalność duszpasterska
dc.subjectOrder of Friars Minor
dc.subjectFranciscan Brothers
dc.subjectorders
dc.subjectfriars
dc.subjectCracow
dc.subjectChurch
dc.subjecthistory
dc.subjectChurch history
dc.subjectMiddle Ages
dc.subjectEucharist
dc.subjectcharisms
dc.subjectsacraments
dc.subjectFrancis of Assisi
dc.subjectsaints
dc.subjectconsecration
dc.subjectpriesthood
dc.subjectclergy
dc.subjectEucharistic minister
dc.subjectHoly Communion
dc.subjectcommunity
dc.subjectspirituality
dc.subjectEucharistic spirituality
dc.subjectFranciscans in Cracow
dc.subjectchurches
dc.subjectmonasteries
dc.subjectpastoral activities
dc.titleDziedzictwo eucharystyczne franciszkanów krakowskich od XIII do XV wieku
dc.title.alternativeEucharistic Heritage of the Franciscans of Cracow During the Time from the 13th to the 15th Century
dc.typeArticle

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