Formacyjny walor pokuty

Miniatura

Data

2007

Tytuł czasopisma

ISSN czasopisma

Tytuł tomu

Wydawca

Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego

Abstrakt

Over the history of the Church the practice of penance has undergone changes. In the first centuries it had a deeply formative character. It was similar to the catechumenal itinerary (it took place in the fellowship of penitents and had some stages). In the early Middle Ages the practice took on a more individual and expiatory character which was continued throughout the long ages of the Church. The Second Vatican Council renewed the rites of the sacrament of penance so that it would better express the social dimension of sin and conversion. Penance is an answer to the existential situation of the sinner. In its essence it constitutes an element of the process of conversion, which best defined by the Greek term μετάνοια. The teaching of the Church says that penance manifests itself in the faithful and good fulfilment of the duties of one’s calling, position, and age. Giving somebody penance should take into account the burden of sins, the penitent’s age, and above all his spiritual good. Sacramental penance must have formative and healing valour. Among the factors leading to penance one should name appropriate catechesis, salvific dialogue, and above all penance celebrations which draw their effectiveness from the power of the Word of God.

Opis

Tłumaczenie streszczenia / Translated by Jan Kłos.

Słowa kluczowe

pokuta, formacja, rodzaje pokuty, wielkość pokuty, grzech, nawrócenie, sakrament pokuty, sakrament pokuty i pojednania, sakramenty, teologia, penance, formation, kinds of penance, greatness of penance, sin, conversion, sacrament of penance, sacrament of penance and reconciliation, sacraments, theology

Cytowanie

Roczniki Teologiczne, 2007, T. 54, z. 8, s. 257-271.

Licencja

Attribution-NonCommercial-NoDerivs 3.0 Poland