Teologia jako nauka wiary, czyli scientia sui generis

dc.contributor.authorSzymik, Jerzy
dc.date.accessioned2025-06-03T12:27:26Z
dc.date.available2025-06-03T12:27:26Z
dc.date.issued1999
dc.description.abstractTheology in the encyclical Fides et ratio is understood as „knowledge of faith”, this means as a synthesis of two kinds of cognition, „rational” and „faithful” It is upon this assumption and in this sense that theology can be considered scientia sui generis. In theology the means to know reality are sui generis: mutual penetration of capacity for cognition through reason and through faith in connection with a personal commitment to Jesus Christ. Definitions of theology are sui generis: for example – „human conversation on God, in which God himself participates” Perspectives of theology are sui generis: to transmit a living word about the living God to living man. This is the model of theology for – the future.
dc.identifier.citationŚląskie Studia Historyczno-Teologiczne, 1999, T. 32, s. 95-104.
dc.identifier.issn0137-3447
dc.identifier.urihttps://theo-logos.pl/handle/123456789/32126
dc.language.isopl
dc.publisherKsięgarnia Św. Jacka
dc.rightsCC-BY-SA - Uznanie autorstwa - Na tych samych warunkach
dc.subjectteologia
dc.subjectnauka
dc.subjectnauka wiary
dc.subjectwiara
dc.subjectnaukowość teologii
dc.subjectmetodologia teologii
dc.subjectmetodologia
dc.subjecttheology
dc.subjectscience
dc.subjectscience of faith
dc.subjectfaith
dc.subjectscientificness of theology
dc.subjectmethodology of theology
dc.subjectmethodology
dc.titleTeologia jako nauka wiary, czyli scientia sui generis
dc.title.alternativeTheology as „Knowledge of Faith”, or scientia sui generi
dc.typeArticle

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