Premislia Christiana, 2012-2013, T. 15

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Przeglądaj Premislia Christiana, 2012-2013, T. 15 wg Autor "Podhorecki, Norbert"

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    Sobór Watykański II (1962 -1965). Wydarzenie — znaczenie — wyzwanie
    Podhorecki, Norbert (Wydawnictwo Archidiecezji Przemyskiej, 2013)
    The following reflection on the Second Vatican Council sets itself as a task to conduct an analysis of this significant event according to the outline included in the title. Namely, it is a brief description of the Vatican II itself, then a reference to its undoubtedly epoch-making importance for Christians around the world, and a summary reflection on the permanent challenge, which is the conciliar thought to the whole Church, to her charismata and office, to the shepherds and the whole People of God. This challenge is presented essentially by the reference to the event, which was the publication of the Dutch Catechism in 1966, the first post-Vatican II Catholic catechism, reflecting the Magisterium of the Dutch bishops. The text contains also the generał hermeneutic of the II Vatican Council, as well as the content of four of its most important documents — the Council’s Constitutions.
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    Podhorecki, Norbert (Wydawnictwo Archidiecezji Przemyskiej, 2013)
    Presentation of the issue: This study refers to the issue of the Christian faith in terms of apologetic. In our today’s world, taking into account the situation in which we live, proclaiming faith in Christ and bearing witness to Him, we feel more and more the need to undertake a kind of a renewed apology for the Catholic faith. We need an apologetics, which would be a quiet, intelligent and convincing defence of the faith against critics and the accusations by individuals and entire communities, which would respond to people’s ąuestions and would recommend our faith to outsiders. Background: First we’ve got to outline (necessarily briefly) the situation of the Christian faith today, referring concurrently to the necessity of its rational defence and against this background we present specific contemporary threats relating to the Christian faith in our culture circle conditions. Results: In order to clarify the contents, we separate first the generał sociocultural and ideo-philosophical background of our times, so as to be able to specify (on this basis) the particular threats affecting the Catholic faith, its understanding, its professing and practicing. Conclusions: The culmination of our analysis is an attempt to answer the ąuestions (here also necessarily briefly and lapidary) about the contemporary threats of faith, which can and should give Christian believers. The answer is the widely understood work of the new evangelization, supported by corresponding instructions of the Church’s Magisterium.