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Pozycja Authentic Renewal of the Church vs. False Renewal: Intellectual Struggles of Joseph Ratzinger in the Years 1965–1966Bachanek, Grzegorz (Papieski Wydział Teologiczny we Wrocławiu, 2024)In some publications one can find a claim about a radical shift of views of Joseph Ratzinger which was supposed to transform a progressive theologian into a conservative guardian of faith. Some even speak of two Ratzingers. and link this change to his becoming a bishop or the prefect of Congregation for the Faith. Others point out that there was a distinct evolution of Ratzinger, linked to the 1968 events. According to the author of the article, in the years 1965–1966 there could have been a certain development in Ratzinger's theology on the renewal of the Church. This research hypothesis has been confronted with the texts of the German theologian. The first part of the article shows the painful experience of Ratzinger who already at the end of the Second Vatican Council saw a misperception of the ideas and documents of the Council. The second part analyses the problem of a false, superficial renewal that is far from the intention of Ratzinger and the Council. Next, the criteria of an authentic renewal formulated by this theologian in the aforementioned period are explored. The problem of a distinction between an authentic and a false renewal seems particularly relevant today.Pozycja Europe and the Challenge of Islam in the Thought of J. Ratzinger /Benedict XVIBachanek, Grzegorz (Gdańskie Seminarium Duchowne, 2017)J. Ratzinger takes into consideration the complexity of Islam, the diversity of attitudes in the scope of the orthodoxy recognized by all Muslims. There are examples of openness to the tolerant rationality and terrorism rooted in religion, peaceful cooperation with Christians as well as cruel persecutions. In the 20th century a revolutionary interpretation has developed which subordinates religion to politics. An open question remains if and to what extent the culture of freedom and democracy can develop in the framework of Islam and if violence can be eradicated to be replaced with respect of human freedom, especially religious freedom. Benedict XVI has expressed the need and the necessity to continue the mutual dialogue. He was the first pope to visit the Muslim mosque Al-Aksa in Jerusalem. The dialogue should serve as a joint testimony of faith in God, peace and profound respect towards human life, recognition of the dignity of man and woman. It worth to meet Muslims in the common search for the truth. By helping those in need Christians and Muslims can give a testimony of God’s love, the creator of all human kind. The return to Christianity in Europe, respect for moral and religious values can help to alleviate the conflict with the world of Islam.Pozycja Kościół jako Ciało Chrystusa w ujęciu Józefa RatzingeraBachanek, Grzegorz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2005)Pozycja Maryja jako wspomożycielka osób starszychBachanek, Grzegorz (Uniwersytet Szczeciński, 2020)Artykuł stanowi próbę spojrzenia na zjawisko starości w perspektywie mariologii. Opierając się na tekstach Pisma Świętego, ojców Kościoła, świętych, a także współczesnych teologów, ukazuje szczególną relację Maryi wobec osób starszych. Matka Boża pomaga tym osobom zbliżyć się do Chrystusa i odkryć w Nim sens swojego życia. Wspiera w oczyszczeniu uczuć, w przezwyciężeniu postawy ciągłego niezadowolenia. Umacnia w sytuacji pokus, cierpień i lęków. Umożliwia nawrócenie tym, którzy - wydawało się - ostatecznie odeszli przed laty od Boga. Niekiedy uzdalnia do podejmowania nowych wyzwań. Jest obecna przy człowieku, który przeżywa czas próby i ciemności, jakim jest umieranie. Starszy człowiek może odnaleźć w Maryi oparcie i głęboki pokój.Pozycja Najświętsza Maryja Panna w chrześcijańskim doświadczeniu śmierciBachanek, Grzegorz (Wydawnictwo Diecezjalne Adalbertinum, 2022)The article is an attempt to answer the question in what way is Virgin Mary the One who helps humans to accept the reality of death with an open mind and in such a way that makes them grow as well as brings them closer to truth and goodness. This topic seems to be especially relevant in situations in which one tries to escape the very thought of death and at the same time Marian devotion tends to be marginalized. Mary accompanies those who are experiencing their own death or whose loved ones are passing away. Just as she was present at the Golgotha under her Son’s cross, she is present at the end of the earthly life of her adopted children. She protects them from despair, anger and indifference. She helps the witnesses of faith to endure the experience of martyrdom. She encourages sinners to repent. Mary provides comfort in times of spiritual battle. She shows the path of love which retains nothing just for its own sake. She encourages people to support the dying. She invites us to discover the meaning of life and death in Christ. The author tries to reveal various dimensions of the experience of death by combining anthropological and Mariological reflection.Pozycja Rola obrazu w teologii Josepha RatzingeraBachanek, Grzegorz (Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2009)In his theological writing Joseph Ratzinger often uses imagery from the Bible, the writings of the Church Fathers and liturgy but also from literature or from peasant customs expressing Christian faith. By noticing a relationship between Christian sacral art and the mystery of the Incarnation and the Resurrection of Christ, J. Ratziner regards this art as a result of development of Old Covenant traditions. Upon analyzing reasons for iconoclasm he observes that there can be no reconciliation between iconoclasm and Revelation. He also gives a general overview of the theological tradition of icon painting. Elucidating the evolution of understanding of the sacral image traditions of the Eastern and the Western churches he encourages to bring both traditions together. He stresses that sacral images inspire truth and a life of faith. An authentic religious image has its roots in prayer and leads the faithful to prayer. In a theological work images capture the readers attention and aid in a closer understanding of the text because as they often refer to various existential matters. In the end we are all called to become living images of Christ based on the example of the Christian Saints.Pozycja Sakramentalna struktura Słowa Bożego w teologii kard. J. RatzingeraBachanek, Grzegorz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2005)Pozycja Ucieczka grzeszników – Refugium peccatorum. Najświętsza Maryja Panna w relacji do człowieka odchodzącego przez swoje grzechy od BogaBachanek, Grzegorz (Polskie Towarzystwo Mariologiczne, 2024)