Przeglądaj wg Autor "Orzeszyna, Jan"

Teraz wyświetlane 1 - 13 z 13

Błogosławione, choć trudne czasy. Siedemdziesięciopięciolecie Kościoła Częstochowskiego, praca zbiorowa, red. Jan Kowalski, Częstochowa 2000, ss. 432
Orzeszyna, Jan (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2001)
Czy wiara decyduje o normach moralnych?
Orzeszyna, Jan (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2013)
Faith is a gift, because God takes the initiative to meet people. Any person accepting the gift of faith makes God the solid foundation of his life. The Christian faith can not exist “on its own”, since God’s revelation requires the authority of the Church, to not go wrong. Therefore, it is necessary to believe in the Church, where faith also grows and develops. Anyone who loses his connection to the Church, also loses faith. Moreover, the existence of the Church confirms the truth that faith determines moral principles. Accepting baptism signifies acceptance Christian morality and Christian teaching. The modern world wants to constrain Christian faith to the private sphere. The consequence of such an action is relativism of moral norms which subsequently lose their foundation which proceeds from the authority of the Church.
Eutanazja – współczucie czy barbarzyństwo?
Orzeszyna, Jan (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2001)
With no doubt if it's wonder, that the euthanasia is treating as a way out from the problem of human pain and suffering especially now in the time of incredible progress of medicine and techniques making human life longer. Is not it a tragic irony that killing people is a way out from „curing” people? The side man needs a professional care, not the euthanasia. When he is unhappy and he suffer it means that he needs help, not the death. Therefore, we see that today the will of bringing people help is not the most important thing. The doctor does not want to accompany patient in the suffering, but he wants to have a successes. It is against the ethics of Hipokrates. When the doctor cannot have the successes, he wants to liquidate the problem. Euthanasia is not the problem of sick, but healthy people, who are afraid of their own suffering and death. They want to kill old and ill people, because they unmask their powerlessness and they want them to get out from their egoism.
Evangelium Vitae wezwaniem do nowego spojrzenia na życie ludzkie
Orzeszyna, Jan (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1997)
Considering the encyclical “Evangelium Vitae” in the context of an appeal by the pope for universal self – examinntion in connection with the preparation for the second millennium, it can be observed that this document appeals for a new outlook on human life and outlines at the same time the way of conversion and reconciliation. For the conversion to take place it is first necessaiy to understand wherein lies the evil. Therefore, John Paul II first points to the basic trespasses against God’s law related to life. He perceives them in two essential areas: as trespassing against the interdiction: “do not commit murder” and as neglecting the command “support life” A radical conversion should take place in these two areas. Essential indications of this conversion are for John Paul II the suppression of disharmony between faith and life, listening to God rather than people (i.e. the primacy of moral law over civil law), proclaiming oneself clearly in favour of the “civilisation of life” and the conviction that it is not possible to efficiently defend natural life when man is closed to supernatural life. For the conversion to be effective an integral outlook on human life is needed, i.e. one has to defend each stage of life. Finally, commitment to support life leads to reconciliation. Thus declaring oneself in favour of protecting life and its promotion leads to reconciliation with God, one’s neighbours and oneself.
Grzech w aspekcie Bożej miłości
Orzeszyna, Jan (Częstochowskie Wydawnictwo Archidiecezjalne "Regina Poloniae", 1992)
Miłość normą życia rodzinnego
Orzeszyna, Jan (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1999)
There are three ideas in the topic sentence: love, the norm, the family life. I will discuss about love, which should be the norm of the family life. It means that each member of the family is obliged to live and to develop it. The happiness of family depends on haw a father, a mother and children work to fulfill this task. At the beginning, I will explain idea from the topic. After this I will present how the life for love should work in practice in the family, in other wors how the life for love, parental love and family love.
Moralna odnowa człowieka i społeczeństwa w świetle nauczania Jana Pawła II
Orzeszyna, Jan (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2003)
It is an unquestionable fact that a lot of people are looking forward to a reform of society and a change for the better. Various methods on how to carry out this reform are discussed. Some see a possibility of a change for the better through the introduction of new social structures, a political change or a change in the management system. Others see a chance in tougher enforcement of law and improving the efficiency of the government. Others still go back to the roots of Christianity with a hope of finding the ways of social revival through the revelation. John Paul II in an encyclical Veritatis splendor writes that with an expansion of serious forms of social and economic injustice and political competition, which affects whole countries and nations, a great number of people whose basic rights are trampled over and violated are increasingly outraged. At the same time a need for a radical revival of individuals and societies that would be capable of assuring justice, solidarity, honesty and flagrancy is becoming more and more urgent and universal. John Paul II is convinced that the way leading to a revival of society is through a revival of man. Hence, the task for all Christians is to carry the light of Christ into the social sphere of life. Faith cannot be lived only internally, but should find its external expression in the life of society. It can therefore be said that all social teaching of John Paul II is directed at the revival of hearts and whole societies.
Moralny aspekt ludzkiej wolności
Orzeszyna, Jan (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2001)
The freedom is the fundamental value in human life. It is integral part of human nature. We can see it in freedom of will; it means ability to make a choice between good and evil. Free will is given to the man, but inside freedom is something like “setting a task”. The man is really free, when he chooses good. The determinant of objective good is truth and moral law. The highest Good is the same God. He created man; He gave man free will and in effect called him to His freedom. Therefore, when the man makes this, what God wants him to make, in the same time man becomes “like God” (Gen 3, 5). We can say, that man takes part in His (God’s) freedom. However, we have to be realists and we have to know that the man is only the man; he lives on the earth and he can’t be perfect, because his nature has been touched by the sin. What he can do is always confirm the choice of the Highest Good.
Odpowiedzialność moralna sprawujących władzę
Orzeszyna, Jan (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2000)
A society is a primary subject of authority and appoints some of its members to perform social service entrusting them with the right to govern on its behalf. The basic care of those who are in power is therefore the concern for common wealth, that is, well-being of a society in the broad meaning of the word. They are responsible for keeping order which enables citizens to exact their rights and makes it easy for them to fulfil their duties. They should possess suitable predispositions and proper qualifications in order to accomplish this task successfully. They must also be aware of their responsibility to God irrespective of their faith since the order of civil authority was created by God. Wielding power is a great responsibility both to God and people.
Pozytywny i negatywny aspekt migracji zarobkowej
Orzeszyna, Jan (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2009)
The issue of contemporary paid migrations is an unusually complex phenomenon, because of its social, political, economic, cultural and religious aspects. The paid migration is connected with the number of notable benefits, but also carries numerous threats and costs with itself, which are coming to pay both in the individual, as well as social dimension, and what's more with reference to economic and non-economic aspects. An overseas posting is most often a cause of family problems, either by the distance, if one of members of a family is leaving, or by the problem of the upbringing and the education of children when an entire family is emigrating. Paid departures, independently of the duration, are also giving rise to the feeling like temporariness. Sects and religious new movements, as well as a moral relativism are a great threat to migrants. All of above-mentioned can contribute for weakening the religious life, or even for loss of the faith. Meanwhile these religious practices that is the daily prayer, every – Sunday High Mass, indifferently in what language, are the chances for the self-defence of own identities and can protect the marriage bonds from threats and from feelings of alienation and solitudes. When profit and loss connected with the paid migration will be taken into consideration, it is possible to notice that the decision on the departure is often taken irresponsibly and ill-considered. The real dangers for the marriage and the family aren't being taken into consideration, and they least think about the common good – which is a good of the homeland.
Spowiednik wobec antykoncepcji. W 40. rocznicę opublikowania encykliki Pawła VI „Humanae vitae”
Orzeszyna, Jan (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2011)
One of important moral problems that priests in confessional encounter is the question of using contraception. The Church has always taught us that contraception is an intrinsically evil action and moral offenses in this area are objectively speaking seriously sinful. There are such spouses who want to be faithful to the teachings of the Church, but they cannot meet their requirements. This is particularly true when there appear difficult and exceptional situations that disrupt the regularity of the intercourse, when natural family planning is hindered or seems to be impossible. A confessor, while meeting in the confessional Catholic spouses who experience difficulties in a sexual sphere, but who honestly want to keep the teachings of the Church, should give them advice which will gradually encourage them to move forward on their way to sanctity o f their married life. Giving them advice, he should apply the pastoral law of gradualness which will make them aware that having the determination to break with sins and constant, though gradual aspiration to achieve full reunification with the requirements of God’s will, despite a moral decline, they are still on their way to God.
Zagrożenia antropologicznych podstaw rodziny na kanwie wypowiedzi Jana Pawła II
Orzeszyna, Jan (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
After analyzing the reasons for the attacks on a modern family John Paul II points out the failure of anthropology which has lost the truth about human being. He pays attention to the fact that the family crisis is connected with the crisis of freedom. In the name of freedom from religion one rejects God's revelation and at the same time the truth about marriage and family. He/she attacks the conception of family as a community in which a basis is a marriage of a man and woman. John Paul II believes that the remedy for the anthropological misconceptions which threaten marriage and family is a return to Bible as a source of the truth about a human being. In the Pope's opinion the marriage and family issues should be considered in the light of mystery of the Holy Trinity. The mystery is the deepest foundation in the search of the truth about family. The family, in a remarkable way, reminds us about the mystery of God. John Paul II brings to the forefront a religious dimension in the discussion about a man, marriage and family despite the tendencies to reduce this subject matter to the margin of subjectivism and privacy.
Zobowiązania kapłanów w Roku Boga Ojca
Orzeszyna, Jan (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1999)
According to the teaching of John Paul II contained in the apostolic Letter “Tertio millennio adveniente” the current, last year of preparation for the Jubilee of the Second Millenium, also known as the “Year of God-Father”, should be a call to all priests to reveal the truth about God-Father, who is love. They should show the sacrament of reconciliation as a sign of God’s love. Above all through their lives they should bear witness to the truth that God is love.