Studia Gdańskie, 2002-2003, T. 15-16

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    Najnowsze kierunki w dyskusji wokół modelu życia seksualnego osób z głębszą niepełnosprawnością intelektualną
    Dettlaff , Rafał (Kuria Metropolitalna Gdańska, 2003)
    The mentally handicapped are people whose mental development due to various impediments, has been hindered. Some of them, despite the difficulties they encounter in their development, are able, thanks to the properly conducted rehabilitative work and enormous effort, to adequately fulfill the functions which the society assigns to an average citizen. They graduate from schools, acquire professional skills, start families and to a certain extent efficiently function in the everyday life circumstances. But the group of mentally handicapped also comprises those whose mental development has been seriously retarded. The are not independent, they require specific rehabilitation methods, as well as help and care. Although their mental development is retarded, their physical side very often develops quite normally, which means attaining sexual maturity. Their sexual sphere, developed properly on the physical and psychical level, strives for fulfillment in contact with another person. On the other hand, their being mentally undeveloped, resulting in social immaturity and inability to face the responsibilities of being a parent or a spouse (e.g. raising children, maintaining the family, solving family problems) becomes a serious obstacle in establishing a family. It is difficult to unequivocally decide about the justification for the existence of families in the case of people with a profound mental retardation. However, nowadays it is being discussed more and more frequently. We can observe different kinds of approach to the seriously handicapped. In this article, the author tries to shed some light on the most recent opinions in the discussion on the model of living in the case of the seriously handicapped. The author also tries to evaluate the opinions on the ground of Christian philosophy and makes reference to the research of Kazimiera Nowak-Lipińska – a researcher at the Gdańsk University – published in some of her works. The article is intended as one more voice reminding us about the important subject of marriages between the seriously handicapped.
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    Taksa za posługi duszpasterskie w archidiakonacie pomorskim w XVII – XVIII w.
    Kropidłowski, Zdzisław (Kuria Metropolitalna Gdańska, 2003)
    Until recently an official fee for priestly services in the Pomerania region between 16th and 18th c. was not known. The author discovered it at the archives of Chełm Diocese in Pelplin. It contains rates for the congregation for such ministerial services as baptism, wedding ceremony, funeral services and Easter confession; also those paid for a priest’s visit at Christmas time or blessing of food at Easter. It also included tithes. The church authorities saw a need to establish rates for liturgical services and maintaining of priests and other church staff so that those worshippers who asked a priest for ministrations were not dissatisfied with too high fees while ministers and consistory officials could make an adequate living on them. A rise in prices and earnings would tempt the clergy to raise fees for church services; this, in turn, would cause dissatisfaction among the congregation members; a fixed rate prevented the church against such complaints.
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    Śpiew i instrumentarium muzyczne w Księdze Psalmów. Studium leksykograficzne
    Kaczorowski, Robert (Kuria Metropolitalna Gdańska, 2003)
    The article by Robert Kaczorowski tells about the music in the Book of Psalms which is a collection of the most beautiful religious songs. Israelites from the Old Testament times did not use the notation in contemporary understanding. That is why it is difficult to reproduce the ancient music. But at the beginning of every psalm there is a suggestion about melodies or instruments which could be used. The paper shows us that folksongs were these melodies which were the most popular with singing psalms. And the most popular instruments there were string instruments: kinnor – lyre, nevel – harp; apart from that: tof – tambourine and szofar – horn.
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    Błędne koncepcje rozumu w świetle encykliki „Fides et ratio” Jana Pawła II
    Bała, Maciej (Kuria Metropolitalna Gdańska, 2003)
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    Dobro wspólne jako cel uniwersytetu
    Meller, Jacek (Kuria Metropolitalna Gdańska, 2003)
    In the paper “university” is recognised as a community and institution where all sciences, humanities and arts are lectured. As every community has its own specific aim, called “common good”, the goal of university could be showed, too. Charters of University of Gdańsk and some colleges located in that city were collected and examined. The first and the most essential aim of university is to educate its students and lecturers. They should become self-reliant researchers and reliable citizens. Secondly, university cooperates with local community and with a state in economical and social development. Thirdly, it supports research and freedom of speech. Thus, every aim of university is connected with human being and its personal and social development. “Common good” of university is a person: rational and free being.
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    Warsztaty przyszłości, z. 1-7, red. D. Obidniak, Oficyna Wydawnicza „MH”, Warszawa 2002
    Zalewska, Sabina (Kuria Metropolitalna Gdańska, 2003)
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    P. Stefani, Dies irae. Immagini delia fine, il Mulino, Bologna 2001, ss. 220.
    Dańczak, Andrzej (Kuria Metropolitalna Gdańska, 2003)
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    W. Dyk, W. Cichosz, Śladami wielkich filozofów, Drukarnia Naukowo-Techniczna SA, Warszawa 2002, ss. 456.
    Więckowski, Robert (Kuria Metropolitalna Gdańska, 2003)
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    Łukasz przeredagował Mateuszowi Kazanie na Górze
    Kowalczyk, Andrzej (Kuria Metropolitalna Gdańska, 2003)
    Luke wants in the Sermon on the Plain to give the lecture of the Jesus' teaching about the love of the countrymen and especially about the love of enemies as the essence of the Christian morality as well as to warn the Christian of the Greek communities against the false piety. Taking into consideration the parables of the blinds and the students we can presuppose that Luke sees the false piety among others in activity of some false teachers. “The blinds” in L k 6,39 are easily linked with the Pharisees and scribes condemned by Jesus in Matt 23. It seems therefore that Luke tries to warn his audiences against the judaizantes, as well as that he knew the Gospel of Matthew. The thesis of Butler based on the analysis of the vocabulary of both the sermons that Luke used the Sermon on the Mount seems to be affirmed the analysis of the composition of these sermons too. Many pericopes of the Sermon on the Mount did not fit to Luke with regard for their strong linkage with the Jew sitz in leben. He gave from the Sermon on the Mount only four Beatitudes and those pericopes which said of the love and warned against the false piety. The Sermon on the Mount was redacted in narrow relation to the first collection of the prescriptions in the Exod 19-23. According to Matthew it would have to be the collection of the new Law parallel to above mentioned one in the Book of Exodus. Luke is not interested in comparison of the new Law with Old one, nevertheless he applies in some way this redaction method consisted in the comparison: he shows first the true piety and after the false one. The composition of the Sermon on the Plain is not understandable without the Sermon on the Mount. It is one evidence more that Luke knew this sermon and based on it his Sermon on the Plain.
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    Teoria mimetyczno-ofiarnicza – wprowadzenie do antropologii René Girarda
    Romejko, Adam (Kuria Metropolitalna Gdańska, 2003)
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    „W Betanii, po drugiej stronie Jordanu” (J 1,28): Miejsce działalności Jana Chrzciciela
    Szamocki, Grzegorz (Kuria Metropolitalna Gdańska, 2003)
    The present article looks at the problem of the geographical information concerning the activity of John the Baptist, and its interpretation. The expression „in Bethany beyond the Jordan” (Joh 1,28) does not cause a problem if we take the name Bethany as „House of the boat” (as from bêt ŏnijjāh and not bêt ănijjāh). John the Baptist was active in that place „beyond the Jordan” where once Moses addressed to all Israel his last speech (Deut 1,1-5). The situation of the people who came to John corresponds to that of the Israelites before their passing through the Jordan to the Promised Land. After the death of Moses, Joshua guided the Israelites across the river. John baptised Jesus, and Jesus leads the people to the new Promised Land.
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    Aspekty wychowania według I Synodu Gdańskiego
    Jażdżewski, Leszek (Kuria Metropolitalna Gdańska, 2003)
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    Konflikt między rozumem a Objawieniem
    Bała, Maciej (Kuria Metropolitalna Gdańska, 2003)
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    Spór o zasadę weryfikacji
    Bała, Maciej (Kuria Metropolitalna Gdańska, 2003)
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    Sakrament namaszczenia chorych i troska o człowieka cierpiącego w diecezji gdańskiej
    Paracki, Mirosław (Kuria Metropolitalna Gdańska, 2003)