Veritati et Caritati, 2014, T. 2

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/3021

Przeglądaj

Teraz wyświetlane 1 - 20 z 47

Ks. Jan Kracik, Chrześcijaństwo kontra magia. Historyczne perypetie, Wydawnictwo M, Kraków 2012, ss. 269.
Terka, Mariusz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2014)
Ks. Jan Kochel, Katecheza misyjna w Ewangelii Łukasza i Dziejach Apostolskich. Biblijno-katechetyczne studium narracyjne, Opolska Biblioteka Teologiczna 133, Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, Opole 2013, ss. 224.
Laskowski, Łukasz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2014)
Sprawozdanie z Konferencji naukowej ku czci śp. bpa Stefana Bareły Częstochowa 28.02.2014 r.
Terka, Mariusz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2014)
Sprawozdanie z Konferencji naukowej nt. „Teologia zawierzenia Najświętszej Maryi Pannie” z racji Roku Zawierzenia w Archidiecezji Częstochowskiej, Częstochowa, 30.05.2014 r.
Kapuściński, Jacek (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2014)
Ewangelizacja w ramach misji w kontekście słów: „Kto bowiem nie jest przeciwko nam, ten jest z nami”.
Pabiańczyk, Michał (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2014)
Doświadczenie modlitwy Jerozolimskich Wspólnot Monastycznych
Dyktyński, Łukasz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2014)
In the present article the author investigates the experience of prayer of the Communities of Jersualem. He emphasises the importance of the space of city to understand correctly this spirituality. By analysis of the practices of devotion he puts it in the rich context of the spiritual tradition of the Churchs of the East and West. The author describes the main forms of the biblical prayer, liturgy, euchari stic adoration and veneration of icon. Finally he concludes that the prayer of the Communities of Jerusalem has an ecumenical dimension and renews a monastic life.
Mit, który stał się faktem? Chrześcijaństwo a mitologie świata
Gałecki, Sebastian (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2014)
Placing two words – “Christianity” and “myth” – in one sentence usually raises one of two reactions: the accusation of blasphemy or explicit recognition of the Bible as another ancient mythology. Should Christians feel threatened or offended by comparing their religion to ancient myths? The modern philosophy of myth is significantly different from the popular understanding of myth as something false, fairylike, bogus. Currently, the myth is defined primarily as “a sacred story”: the faith of a particular community, expressed in symbolic language. Thus, it is no longer contrasted with the truth, but rather with history and facts. Article aims to show a slightly different perspective than the traditional perception of myth in the Christian theology. The reference point is the thesis of Clive Staples Lewis, who has written that “Christianity is a myth that became a fact.” Its verification requires analyzes of the Bible, contemporary theology and the Magisterium of the Catholic Church and comparative mythology. It seems, however, that the recognition of the “a dying-and-rising god myths” as preparatio evangelica or prototeology opens a new, very interesting research perspectives.
Ks. Paweł Kostrzewski, Ks. Edward Stasiewicz (1914-2004) duszpasterz i działacz społeczny, Częstochowa 2013, ss. 176
Kapuściński, Jacek (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2014)
Ks. Zbigniew Sobolewski, Seks, małżeństwo i rodzina. Vademecum spowiednika, Wydawnictwo „Bernardinum”, Pelplin 2013, ss. 243.
Olczyk, Arkadiusz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2014)
Wspomnienia ks. Franciszka Wtorkiewicza z okresu posługi duszpasterskiej w parafii Rudlice (1932-1952)
Kostrzewski, Paweł (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2014)
Rev. Franciszek Wtorkiewicz (1871-1952) was ministering to Rudlice parish from 1932 to 1952. In his memoirs he described in details the circumstances of burning the parish church and the building of new one in Ostrówek. He showed his wandering as well as many other residents of Wieluń county from the first days of German’s invasion of Poland. Rev. Wtorkiewicz described religious life and the condition of ministry in the times of Nazi occupation. He was one of the few priests in Wieluń county, who wasn’t taken to the camp in Dachau. At the close of the occupation he ministered to parish in Kępno and Ostrzeszów county. His memoirs are the important input in learning about the history of Rudlice parish and the martyring of both clerical and secular people in the time of Nazi occupation.
Wiwisekcja, czyli co dolega współczesnej kulturze, red. A. Ziombra, Legnica 2013, ss. 117.
Olczyk, Arkadiusz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2014)
Niektóre aspekty ekumenizmu w Papui-Nowej Gwinei
Woldan, Marek (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2014)
Ekumenizm a wielkie religie monoteistyczne
Hanc, Wojciech (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2014)
The Second Vatican Council, together with their messages and indications made a breakthrough in a number of important issues, especially in interfaith and interreligious relations. Complementing this was the very fruitful and fraught with consequences pontificate of John Paul II with his encyclical Ut unum sint (1995) and with several statements and declarations related to the Roman Catholic Church relations with other Christians and followers of other religions. It is significant that the Pope speaks first about the “dialogic” attitude corresponding to the nature and its dignity and then he refers this attitude to life and ecumenical activities, and above all, to work within the Christian traditions, and then to religions outside of Christianity. All this testifies of the consequences of the opening of the Church to the whole surrounding reality. The author of the article, taking into consideration his research and analytical achievements, especially in relation to emerging opinions as to include into the notion of ecumenism the relationship of the Church to other religions, tries to answer a few questions: such as what is ecumenism (ecumenical movement) in the modern sense of the word and what it reflects in the interfaith and interreligious relations, where among otherwise believers in God were chosen two monotheistic religions: Judaism and Islam. Therefore, in the first part the article outlines contemporary look at the concept of ecumenism as well as at its important parts and among them: overcoming historical obstacles and prejudices, ecumenical dialogue and its effects, the necessity of interfaith cooperation, the prayer, especially the one within the Community and the continual desire for renewal and reform of the Church. The article presents also the current state of the unifying activity. In the second part the author, by asking the question: the ecumenism or interreligious dialogue? tries to answer it by putting another searching question namely if we can equate the ecumenical movement with a religious dialogue, especially the one led by the Roman Catholic Church with Jews and Judaism, as well as with Muslims and Islam. In the third, summarizing part of the article, the author presents several findings resulting from the analysis, and between them such that ecumenism (ecumenical movement) due to the content of the concept and its scope applies only to Christians. However, the “ecumenical” attitude in reference to the followers of other religions allows you to interact and conduct an interreligious dialogue in a manner consistent with the Christian-Catholic identity. It should be emphasized that ecumenical dialogue can serve here only as a pattern, not necessarily leading to a consensus, because the differences in faith between religions are extremely deep. Therefore, you can only talk about interfaith relations and an interreligious dialogue, and not discuss ecumenism, even in a broad or very broad sense, which was demonstrated on the example of the relationship and dialogue between the Roman Catholic Church and Judaism and Islam.
Robert Schuman, un homme politique chrétien
Barbarin, Philippe (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2014)
Dialog międzyreligijny w pierwszych dokumentach i gestach papieża Franciszka
Kluj, Wojciech (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2014)
The term „Interreligious Dialogue” became today very popular, both because of fairly new presence in the theological reflection, as well as because with the contemporary globalization people of different religions meet together more often than in the past. This article makes an analysis of the beginning of the pontificate of pope Francis on this issue. The official teaching of the pope means mainly one example from the encyclical Lumen fidei (29th of June 2013) and some parts of the exhortation Evangelii gaudium (24th of November 2013). Much more place is given to this second document, which gives more space to this issue. The article mentions also other short talks and some symbolic gests. Among them especially the first message of the pope to the Pontifical Council for Interreligious Dialogue. Among symbolical gests it is worth mentioning a letter to the main rabbi of Rome signed immediately after election, before official celebration of the beginning of pontificate as well as signing the traditional message to Muslims for the end of Ramadan (traditionally signed by the president of the Council for Interreligious Dialogue – this time by pope himself). It looks that in the future the pope Francis will continue the teaching of his predecessors. Perhaps he will made some new symbolic gests.
Ewangelizacja na Jamajce
Oset, Maciej (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2014)
Sprawozdanie ze spotkania środowiska archiwalnego Częstochowy z Naczelnym Dyrektorem Archiwów Państwowych Częstochowa, 29.05.2014 r.
Kapuściński, Jacek (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2014)
Księga Mądrości wobec greckich kultów misteryjnych
Laskowski, Łukasz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2014)
This article provides an analysis of occurrence of the basic concepts connected with Greek mystery cults in the Book of Wisdom: μνστης and its female equivalent mu,stij, teleth, and the derivative as well as θίασος. These terms have been applicable in a double context. The first one criticizes pagan rituals as a sign of idolatry and connects them with the sins if the Canaanites who were thrown out from the Promised Land due to their sins. The hagiographer suggests the only true initiation into Devine Wisdom instead of the pagan rituals. Clinging to the Wisdom brings the same fruit that was desired by the pagans who were initiated into worldly happiness and safe future in the beyond. The article presents some elements of the context in which the Book of Wisdom started to exist and problems that the Egyptian diaspora encountered. Simultaneously, it recognizes a creative application of foreign religious ideas in the presentation of the ideas of Judaism, that shows the author’s courage and openness.
Biskup Teodor Kubina – duszpasterz polskiej emigracji i robotników sezonowych
Związek, Jan (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2014)
Bishop Teodor Kubina, before he took charge of the Diocese of Czestochowa, had already a considerable experience in pastoral ministry among the Polish expatriates and seasonal emigrants (e.g. writing and pastoral activity in Western Pomerania and Berlin). Then, as a member of the Polish Episcopate, he became a fellow of the Commission for the Pastoral Care of Foreigners (1928). For this reason, being a special delegate of the Church in Poland, he participated in the International Eucharistic Congresses in Buenos Aires (1934) and Manila (1937). Before that, he took a trip to Chicago, taking part in a similar religious event. He was also particular about the pastoral care of seasonal emigrants from the Diocese of Czestochowa, who were leaving to work in Germany, France, Denmark, the Netherlands and Belgium. He expressed his views on matters of this type in numerous publications.
Kościół na służbie Królestwa Bożego. Postulat regnocentryzmu według Jacques’a Dupuis
Nawracała, Tomasz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2014)
The coexistence of numerous religions one by one arouses a question on their religious experience interpreted from the viewpoint of biblical revelation. The Holy Bible clearly states that God came to love all the people and sent His only Son to free them from the sin. This way Jesus as a messenger becomes a mediator between people and God. Catholic theology understood this mediation as the only one and continued by the Roman Catholic Church. All grace given by God to people were coming through Christ to the Church and then to the whole mankind. Non Christian religions may have served salvation to the extent that elements of grace they included were directed to the Church, the sacrament of complete salvation. Belgian Jesuit, Jaques Dupuis, disputed this understanding of mediation, first by differentiating terms the Church and the Kingdom of God, and then by depriving universality of the attribute of absoluteness. The proper perception of Jesus’ life and deeds reveals that He Himself never referred to the Church, the community of His disciples, as a continuator and aim of His teaching. Jesus was saying about the Kingdom of God and not about the Church. This latter, established after Christ’s resurrection, was to give up the teaching on God’s reigns for preaching the mystery of crucified and resurrected Kyrios. Dupuis separates the figure of history Jesus and faith Christ to consequently depict Jesus’ address on regnum Dei as a fundamental one. The Church and religions face this Kingdom, i.e. God Himself, and find their ultimate aim there. Regnocentrism would appear as an urging demand of change in theology itself and a new prospect of religious pluralism theology. The present manuscript points out several improper elements of this demand.

Przeglądaj

Przeglądaj Veritati et Caritati, 2014, T. 2 wg Data wydania