Wrocławski Przegląd Teologiczny, 2013, R. 21, Nr 2

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Natura przepowiadania słowa Bożego w nauczaniu 59. Synodu Archidiecezji Wrocławskiej (1985–1991)
Szeloch, Henryk (Papieski Wydział Teologiczny we Wrocławiu, 2013)
The 59th Synod of Wrocław Archdiocese which took place in the years 1985–1991 came to the conclusion that proclaiming the Word of God is one of the fundamental functions in the redemptive vocation of the Church. It does not mean teaching a doctrine but proclaiming the Revelation. By addressing the question of the nature of God’s Word in its documents, the Synod makes the preachers and the faithful aware of the importance of this Word. The Word is supposed to lead the listeners to conversion, awaken their faith, deepen and develop their life of faith with all its consequences and finally guide them towards worshipping God in Jesus Christ and the Holy Spirit and to salvation.
Ojciec Maksymilian Maria Kolbe – wyznawca czy męczennik? Teologiczno-kanoniczna kwalifikacja świadectwa o. M. M. Kolbego
Rossa, Piotr (Papieski Wydział Teologiczny we Wrocławiu, 2013)
This text shows the transformations which have taken place in the theological and canonical understanding of Christian witness on the occasion of the beatification and canonization process of Father Maximilian Maria Kolbe. These transformations concerned the understanding of who a Christian witness is in light of his life and his moment of death as well as – in the case of a martyr – the general makeup of the individual who acts as a persecutor. The beatification and canonization process of Father Kolbe have led to the discovery of how refined the twentieth century totalitarian systems’ persecution of Christians has become. This, in turn, has led to new situations, where particular cases of sanctity discussed in the canonical process have gone beyond already existing canonical norms.
Zasady antropiczne a istnienie Boga – spór o inteligibilność wszechświata
Szopa, Rafał (Papieski Wydział Teologiczny we Wrocławiu, 2013)
The meanining of anthropic principles for philosophy is very important. The anthropic issue is present in physics from 1973 year, when Brandon Carter presented his article Large Number Coincidences and Anthropic Principle in Cosmology. But this, what we name today „the anthropic principles” was invented at least by saint Thomas Aquinas. The roots of this problematic is philosophical, as we can see. According to Thomas, God created the world for a man, so the main reason of existence the Universe is man. But today physicians do not want to agree with such result because of methodological issues. This article is aimed to show, that without referring to existence of God, we fall into contradiction. The only solution, which allows to quit the contradiction, is – as in the article is demonstrated – the acceptance of God’s existence.
Kartezjańskie cogito jako istotny faktor epistemologii J.L. Balmèsa
Tupikowski, Jerzy (Papieski Wydział Teologiczny we Wrocławiu, 2013)
Teologia aktu wiary w nauczaniu Benedykta XVI w Roku Wiary
Słupek, Roman (Papieski Wydział Teologiczny we Wrocławiu, 2013)
Pope Benedict XVI, in his Wednesday catechesis given during the Year of Faith, before reflecting on the contents of Christian Faith, he first indicated the essence of the act of Faith itself. It is not only an ordinary intellectual consensus of a person regarding particular truths about God, but it is an act of free entrusting oneself to God. Not to any God, but to the One revealed in Jesus Christ (Christocentrism of Faith) and recognized in the Church and thanks to the Church (Ecclesial nature of Faith). The Faith understood as such, although being a generous gift from God, requires also an intelligent and free response to the Revelation of God, by involving entire person.
Wybrane aspekty roli kobiety w rodzinie
Kornecki, Tomasz (Papieski Wydział Teologiczny we Wrocławiu, 2013)
One of the vocations of a woman is to build a family life. It relates to such issues as marriage and motherhood. A woman makes a convenant with a man in the sacrament of marriage and at the same time she opens up to motherhood. She fulfills her role of a spouse, and the person responsible for upbringing a child or children. She has a unique place in the family, thanks to her femininity. The aforementioned upbringing of children relates to educating young people. Showing them feminine kind of sensitivity, preparing them to accept religious and moral principles. All of this is underpinned by the aforementioned femininity in which you can see sensitivity and care, based on unique woman’s features. The modern world should appreciate or properly rediscover a woman’s role in the family. The role of a wife, building the marital relationship with her husband and the role of a mother opening to a new life and consequently educating her children.
„Czemu bojaźliwi jesteście? Jakże wam brak wiary?” (Mk 4,40) W roku wiary pytamy o naszą wiarę
Jezierska, Ewa J. (Papieski Wydział Teologiczny we Wrocławiu, 2013)
In its first part the article discusses three events recorded in the Gospel of St. Mark: calming the storm on the lake of Galilee (Mk 4:35-40), healing of an epileptic boy (Mk 9:14-29), and healing of Bartimaeus (Mk 10:46-52). By this the author shows three different attitudes of people towards Jesus – a lack of faith, weak faith and strong faith. The second part of the paper, by analyzing the text of Heb 1:1 determines what faith is in its true nature. The summary of the article provides an answer to the question of when a person does not have faith, when his faith is weak, and when it is strong. It also emphasizes that the value of faith in Jesus depends on the willing acceptance of Jesus Himself, His teaching and taking His message to our life.
Tomasz Serwatka, Kardynał Bolesław Kominek (1903–1974). Duszpasterz i polityk. Zarys biograficzny, Wydawnictwo „Lena”, Wrocław 2013, ss. 107.
Dziuba, Andrzej F. (Papieski Wydział Teologiczny we Wrocławiu, 2013)
Śladami Jezusa ku Cezarei Filipowej (Mt 16,13; Mk 8,27) – u stóp Hermonu i u źródeł Jordanu
Zawadzki, Ryszard (Papieski Wydział Teologiczny we Wrocławiu, 2013)
The historical nature of Christian revelation results in ascription of our salvation to specific coordinates in the dimensions of time and space. Besides the very popular idea of the history of salvation we can speak also about the geography of salvation as a subject closely related to and completing the history of salvation. The article deals with the issue of the deep connection between the theological message of the (synoptic) gospels and the geographic environment of the life and mission of Jesus. It focuses on the special point, placed by the evangelists Mark and Matthew on the “map of salvation” – Caesarea Philippi. The scene of dialogue between Jesus and His disciples at that place (Mk 8:27- 30; Mt 16:13-20) constitutes a turning-point in the way of Jesus and also in the composition of both gospels. In the article, divided into two main parts, have been presented on the background of the biblical tradition of the Old and New Testament, respectively: Mount Hermon and the River Jordan, in relation to the theological role and function of Caesarea Philippi in Mt and Mk. In that way we have been attempted to appreciate and to “read” the Fifth Gospel, as often the Holy Land has been called.
Jedność parafii a celebracja Eucharystii w małych wspólnotach parafialnych w świetle najnowszych dokumentów Kościoła
Broszkowski, Krzysztof (Papieski Wydział Teologiczny we Wrocławiu, 2013)
The author analyses a problem of ecclesial unity challenged by separate Eucharistic celebrations in small communities existing in a parish. He looks for theological principles of that unity in the Magisterial documents of 20th and 21st century. As a result he finds out that unity of the faithful in a larger parish community is founded first of all on the spiritual, invisible dimension – the life of grace of Christ. Then it is expressed also in external visible ways by bonds of profession of faith, celebration of the sacraments, Church hierarchy, and communion of Christian love. Thus parochial unity is developed and strengthened above all by initiating parishioners into the Paschal mystery and into daily dialogue of faith with the Word of God. Instead of seeing in the Eucharistic celebrations of small communities a threat to the unity, both, pope John Paul II and Benedict XVI point out to small parochial communities of various kind as to the help in the process of mystagogical catechesis, i.e. initiating the faithful into the liturgy and mysteries of faith. The author refers also to sociological study of religiosity in contemporary Polish parishes, which shows ground to assume that there is a serious crisis in the life of faith among the parishioners and a dire need for the small communities as a means of formation.
Obraz królestwa Bożego w przypowieści o sieci (Mt 13,47-50)
Jaromin, Joanna (Papieski Wydział Teologiczny we Wrocławiu, 2013)
The parable of the fishnet is one of the many Jesus’ parables which takes the subject of Kingdom of God. Here it is compared to the fishnet which gathers all the fish without distinction of their abilities. As Jesus already initiated Kingdom of God here, on earth, opening it for all with no exception. Staying in the net reflects exactly the earthly phase of Kingdom connected closely with the Church; it is the time when one can convert. As only the net will be brought out on shore, then angels will perform a division for the good and the evil. The selection will be made on the Last Judgment Day before coming the final phase of Kingdom of God. Thus the parable of the fishnet consists of some aspects of Kingdom of God: eschatological, ethical and ecclesial, which pervade themselves and create a holistic image of Kingdom – from the one started by Jesus on earth until the moment of reaching by them the completeness at the end of times.
Tradycja rękopiśmienna polskich przekładów biblijnych od XIII do XVI wieku
Pietkiewicz, Rajmund (Papieski Wydział Teologiczny we Wrocławiu, 2013)
Biblical texts reached the Kingdom of Piast along with missionaries arriving at Polish territories since 966. The first Bibles in Latin were imported. The oldest traces of biblical translations into Polish date back to the 13th century (“Kinga’s Psalter”). We can assume that the translation of the four Gospels and probably the whole of the New Testament existed in the 14th century. Half way through the 15th century the translation of the whole of the Old Testament came to exist (“Queen Zofia’s Bible”). The Book of Psalms enjoyed the greatest popularity (e. g. “Floriański Psalter” or “Puławski Psalter”), as well as Gospels. Biblical texts were copied in different forms: fragments of books (e. g. penitential psalms); individual books as a whole (e. g. Psalter); the whole of the New and Old Testament (usually in volumes, such as “Queen Zofia’s Bible”); in the form of liturgical books and prayer books taking advantage of biblical texts (e. g. “Codex Aureus”, breviary); as voices and quotations. Monastic manuscript writing workshops, for example in Kłodzko and Cracow, were important centers of production of books with biblical texts. It was the demand for liturgical purposes, private piousness, so-called wearing out of books, evolution of the language, and administration and education development, that were among the reasons for manuscripts with biblical texts production.
Czy Kościół może obawiać się odkrycia nieznanych dotąd pism natchnionych?
Stasiak, Sławomir (Papieski Wydział Teologiczny we Wrocławiu, 2013)
The question stated in the title refers primarily to the awareness that there were indeed inspired writings, such as the First Letter to the Corinthians (cf. 1Cor 5:9), which is not even preserved in the oldest codes. To resolve this question you first need to provide answers to the following questions: What is the inspiration? How was the canon of the inspired books shaped? What is the Gospel and what is the difference between canonical and apocryphal gospels? There are important elements related to the inspiration that are meaningful to the discussed issues. Firstly, the revelation ended with the death of the last apostle. Secondly, the early Church became the norm of faith for the future generations. Thirdly, writing (especially letters) were written for a specific purpose. In the fourth place, the authorship of the Bible does not affect their inspired style. In the fifth place, the inspired books have a certain style and language that govern the rights of the times in which they arose. Taking into account all these elements we cannot deny the theoretical possibility of the discovery of the „disappeared” inspired writings, but an integral understanding of the revelation allows us to think of their possible finding that does not change in any way the content of revelation. In relation to the canon of the sacred books it seems to be a particularly important fact recalled by Benedict XVI in the Apostolic Exhortation Verbum Domini of inspiration, which was and is a deposit which the Church has received from God. This argument allows us to conclude that the Church, as the primary custodian of inspiration, provides comprehensive nature of revelation. Even if there was discovered some hitherto unknown letter, with all certainty inspired, it would not add anything new to the revelation that God had already revealed before. In relation to the gospel, we notice that there is only one, unchanged Gospel, and its content is the cross and resurrection of Christ (1Cor 15:3-5), that is the coming of the kingdom of God (Mark 1:14-15). In the canon of the New Testament books of the Bible there are four books, which we can define the literary genre of the concept of the gospel (Matthew, Mark, Luke and John). There are not, however, four separate versions of the message of the Good News but rather a slightly different view of the same reality of coming of the kingdom of God and its fulfillment in the cross of Christ and His resurrection. Such content cannot be found in the apocryphal gospels. There is therefore no basis for concern that it could come to the discovery of some sort of a letter that would change the way of looking at the reality of Jesus Christ and His art of saving.
Tomasz Stępień, Europa wobec cywilizacji. Antona Hilckmana porównawcza nauka o cywilizacjach: Zasady – Metoda – Zastosowanie, Toruń 2013, ss. 361.
Szopa, Rafał (Papieski Wydział Teologiczny we Wrocławiu, 2013)
Papież Jan XXIII a II Sobór Watykański
Kubiś, Adam (Papieski Wydział Teologiczny we Wrocławiu, 2013)
Pope John XXIII not only announced, but also prepared and inaugurated the Second Vatican Council. Summoning Vaticanum II was announced by John XXIII on 25th of January 1959. Few months after the announcement, the Pope set up (17.05.1959) the Ante-preparatory Commission. Commission’s tasks was to establish contacts with the Catholic Episcopates of different countries, the Dicasteries of the Roman Curia and the Catholic Universities, in order to consult and receive some suggestions regarding the Council. The head of the Ante-preparatory Commission was card. D. Tardini, then the Secretary of State. Mons. P. Felici, the auditor of the Roman Rota was a secretary. Gathering the materials took the Ante-preparatory Commission one year. On 5. June 1960, Pope John XXIII established ten Preparatory Commissions and two secretariats. The basic objectives of these organs was to study the Council’s topics indicated by the Pope. The results of these activities were published. Only the works of the Central Preparatory Commission, which sometimes included up to 150 members and contained the presidents of the other Preparatory Commissions and the secretariats were fully reconstructed. The works of the Commissions and secretariats preparing substantial issues of The Second Vatican Council are published in 76 schemas (texts). During the pontificate of John XXIII the first session of The Second Vatican Council took place (11. October to 8. December 1962). A special consideration should be given to Council’s discussion on the schema of the sources of the Revelation. After many days of a vigorous discussion there was a vote. Almost 2/3 of the participants voted against the continuation of discussing this text. However, it was not the required majority. In this situation, John XXIII personally decided to remove this schema form the agenda and established a special, mixed commission, composed of the representatives of the opposed fractions. The aim of this commission was to develop a new schema in this issue. It allowed the council to avoid the impasse. The most discussed schemas were on liturgy and on the means of social communication. The last schema was decided by vote, but only “in its essence”. The discussion on the schema on the Church, closing the first session, turned out to be the most important. It indicated the Council to present the Church in its nature, its mission and various relations with the world. The Adagia of John XXIII, which was a quintessence of the Council’s program is enclosed in a word aggiornamento (it.) or accomodata renovatio (lat.). Pope John XXIII gave his life for the Council. The author of this paper encloses a speech of the Pope John XXIII to the polish bishops, granted on 8th October 1962.
Pneumatologia synodu w Antiochii (341 r.)
Wołyniec, Włodzimierz (Papieski Wydział Teologiczny we Wrocławiu, 2013)
Przypowieść o miłosiernym Samarytaninie paradygmatem relacji do ubogich
Szafulski, Andrzej (Papieski Wydział Teologiczny we Wrocławiu, 2013)
The parable of the Good Samaritan (Luke 10:30-37) is one of the best known and the most realistic parables. The issue of the Samaritan attitude it contains can be considered in two ways: theoretical and practical. The first one, concerning the case of the poor, is the subject of theological reflection. However, the question arises, how much pastoral theology is interested in it? Hence, this article postulates the necessity of the juxtaposition of the Samaritan attitude with particular forms of service in the Church. The question is, in what extent the formation of the laity in the Church, in the orders and the seminaries is concerned with this issue? In which liturgical forms one can find God liberating the enslaved and protecting the aggrieved? Then, one can (or even has to) ask, whether the radio and television auditions (especially the religious ones, but not only) give voice loud enough to the poor themselves? And finally, regardless of our task in the Church and the place in society, the question arises, whether we give the poor the central and privileged position?
Ks. Andrzej Hanich, Ksiądz infułat Bolesław Kominek, pierwszy administrator apostolski Śląska Opolskiego (1945–1951), Opole 2012, t. 1, ss. 178. Ks. Bolesław Kominek. Wspomnienia i dokumenty pastoralne pierwszego administratora apostolskiego Śląska Opolskiego (1945–1951), zebrał, opracował i przypisami opatrzył ks. Andrzej Hanich Opole 2012, t. 2, ss. 707.
Jerzak, Norbert (Papieski Wydział Teologiczny we Wrocławiu, 2013)
Pierre d’Ornellas, Giovanni Paolo II Papa della misericordia, Padova 2009, ss. 192.
Tokarek, Sławomir (Papieski Wydział Teologiczny we Wrocławiu, 2013)
Święci Aelreda z Rievaulx
Groń, Ryszard (Papieski Wydział Teologiczny we Wrocławiu, 2013)
A holiness of a man is the result of God’s grace and its acceptance by the person involved. A major role is played by examples set by other holy individuals, the environment a person is raised in and those who later help co-create this environment. This corresponds with a man’s mental and spiritual development, greatly impacted by spirituality. In the case of Aelred (1110–1167), a Cistercian abbot of the English monastery in Rievaulx, the saints who shaped his spirituality were the saints of the 7th/8th Centuries, the golden era of Northumberland, where Aelred was born and raised (Hexham and Durham), as well as the universal influence of Benedictine spirituality (6th–11th Centuries), crowned by the Cistercian reform. In effect, Aelred could quote examples of holy role models who he himself valued and revered. Based on his life and his works, we can name the following saints: Cuthbert, holy Cistercian founders, Bernard of Clairvaux, Augustine, Benedict of Nurse, Edward the Confessor, Dunstan, John the Evangelist, Ninian and the Virgin Mary.

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