Analecta Cracoviensia, 2008, T. 40

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Rola franciszkanów konwentualnych w życiu religijnym Krakowa od XIII do XX wieku
Piech, Stanisław Ludwik (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
Funkcja ekspresywna we współczesnych tekstach homiletycznych
Ostafiński, Witold (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
Preaching scripts, as a peculiar act of interpersonal communication, fulfils cognitive, impressive and prophetical functions. Additionally, they also fulfil an expressive function which reveals the sender’s attitude towards the contents and essence of the message. This allows the sender to manifest their feelings and experiences and express their psychological condition. Emotions play an extraordinarily important role in the process of verbal influence upon the audience. Therefore, the effectiveness of preaching speech depends greatly on emotions. This article is a trial to look at the linguistic means employed in contemporary sermons, thanks to which preachers achieve a high level of expression creating a specific emotional climate. The analysed scripts were drawn from sermons delivered in the Holy Cross Church in Warsaw and broadcast in the Polish Radio. The expressive function in the studied texts reveals itself mainly on lexical and syntactic grounds. Rhetorical figures also play an important part in achieving expressiveness of speech. The process of sermon communication achieves its human dimension thanks to emotional measures.
Naturalny język semantyczny jako narzędzie ekskulturacji. Ocena propozycji Anny Wierzbickiej w kontekście postulowanej inkulturacji
Pindel, Roman (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
O rozumie wiary i wierze rozumu. Debata między Jurgenem Habermasem a Josephem Ratzingerem
Breitsameter, Christof (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
Through the Lord Jesus Christ, to Him, with Him and in Him. The Vital Place of Christ in the Christian Spirituality according to St. Paul
Misztal, Wojciech (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
Listy Pawłowe przedstawiają przebogate na miarę Bożą misterium działania Chrystusa i komunii z Nim potrzebujących zbawienia m.in. sięgając po określenia, które ukazują dzieje stworzenia-zbawienia i w szczególności życie chrześcijanina jako dokonujące się przez Chrystusa, jako ukierunkowane na coraz pełniejszy związek z Nim, jako komunię z Nim oraz jako stworzenie-zbawienie-życie w Chrystusie. Takie rozumienie dziejów stworzenia-zbawienia i tym samym sytuacji poszczególnego człowieka jest bardzo optymistyczne. Zarazem – czy raczej trzeba tu widzieć jeden z najistotniejszych punktów właściwego św. Pawłowi doświadczeniu Boga, jego realizmu – mamy tutaj do czynienia z duchowością zaangażowania ze strony człowieka: jako koniecznego, jako możliwego dzięki związkom z Chrystusem, które są związkami o charakterze trynitarnym. W ten sposób duchowość Pawłowa jest duchowością komunii z Bogiem, łaski, gdzie człowiek jest w stanie rozwijać się, przyjąć eschatologiczny dar pełni życia.
Rola Maryi w duchowym życiu Kościoła w ujęciu Wilfreda Le Sage’a
Godawa, Marcin (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
This article concerns the vision of meditation contained in “Vision of Renewal. An Aggiornamento” by Wilfred Le Sage SJ. In the spirit of post-Vaticanum II mariology the author tries to combine intelectual elements with emotional ones in order to show the life of Our Lady as a pattern of Christian life. She is depicted from the wide theological perspective as a Virgin and as a Mother of God who by her part in mission of her Son is also a Mother of the Church. Her sufferings represented as an especially significant aspect of her vocation express the degree of her love developed in all her life. Thanks to the exceptional grace the Mother of God, called “the Woman”, suffered more then all the martyrs and therefore she can be a helper of the regulars also on the way of mistical experience. With a reference to an everyday Christian life the riches of Mary’s soul is the conspicuous sign how the God’s plan is to be fulfilled. Being a student of Jesus she is a teacher of believers and an exemplar of humility and silence directed to God right up to contemplation. The Le Sage’s presentation characterised by the maturity of analysis and conclusions makes the interesting achievment in the process of catholic theological reflection salient for prayer and activity.
Wykład z okazji odnowienia doktoratu na KUL-u
Jaworski, Marian (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
Schyłek kanonii akademickich w krakowskiej Kapitule katedralnej?
Urban, Jacek (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
The Jagiellonian restoration of the University of Cracow, founded in 1364, took place in 1400. Besides the legacy of Queen Hedwig and King Władysław Jagiełło, Piotr Wysz, the Bishop of Cracow, donated to the University two canonries in the Wawel Cathedral Chapter. Since then, the University nominated candidates to these offices thus providing them with the necessary financial support. They were called the academic canonries and the designated professors – the academic canons. Even during the time when the nobility usurped the exclusive right to nominate canons, two seats in the Chapter were always reserved for the University. The Senate of the University presented the candidates to the canonries for more than 500 years. The article deals with the academic canonries after 1945, especially in the time of the communist regime. The Senate of the Jagiellonian University exercised its law to nominate the canons for the last time in 1951. In 1954, the communist authorities removed the 550 years old Department of Theology from the University. The Author discusses the initiatives, in particular those of Cardinal Karol Wojtyła, aiming to maintain the principle that the Department of Theology be represented in the Cathedral Chapter by two of its professors.
„Niebiańska filozofia” czyli chrześcijaństwo jako umiłowanie mądrości
Kita, Marek (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
Kryteria przynależności do wspólnoty wierzących w I-II wieku
Kasprzak, Dariusz (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
The Christian Church in the 1st and 2nd century was already conscious of being a community of believers. The criteria of membership developed gradually and frequently only incidentally. Consequently it is still too early to say of a developed problem orthodoxy/orthopraxis or heterodoxy/heteropraxis. The basic 2nd century criteria of being a member of Christian Church in and out were as follows: belief in Jesus Christ corroborated by baptism, a sincere will of belonging to the Church of true believers in Christ, and a duty to live in agreement with the high moral standards. If a Christian man or woman broke the principles observed by the community, he/she was successively removed from the Church society of the faithful, and had to remain out of the Church until he/she again converted to the true faith. The similarities between the Christian excommunication and Jewish herem are clearly visible. A heterodoxy was regarded as sinful (a lack of unity with the church) and consequently must have been a painful experience of isolation from one another on both sides, orthodox and heterodox.
Przekroczyć nieoznaczoność. Relacje nauka – religia w myśli Wernera Heisenberga
Grygiel, Wojciech Piotr (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
Although the scientific milieu of the first part of the 20th century is marked by the strong influence of neopositivism, prominent physicists such as Werner Heisenberg, Wolfgang Pauli and Niels Bohr stressed the necessity to transcend human sensorial cognition in quest for the ultimate sense of things and the source of the ethical values of human conduct. In particular, this comes to the fore in the context of the relations between science and religion. The stance of Werner Heisenberg in regards to this issue reveals his deep philosophical insight with emphasis on the role of the common sense language in the symbolic discourse of the traditional religions. The advent of the new scientific method in the 17th, that revolutionized the antique picture of the world, led to the final breakdown of the adequacy of the common sense language in the scientific description of the physical reality. According to Heisenberg, the relations between science and religion become most visible with the resulting loss of the symbolic religious discourse whereby access to the ethical values is hindered.
Dzieje odnalezienia drzewa Krzyża świętego. Ustalenia i wątpliwości historyczne
Wróblewski, Paweł (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
True Cross started again. S. Heid, S. Borgehammar i J. W. Drijvers presented different reconstructions of beginnings of Inventio crucis. Heid maintained that the Holy Wood was not found, Borgehammar wrote that this event really had place and that Helena discovered the lignum crucis. Drijvers argues with Borgehammar about finding the trophy but he thinks that Helena did not participate in that event. Recently in polish publications about relics and True Cross the Borgehammar’s thesis was accepted without any analysis of the ancient texts and without discussion about the state of research. In this paper author investigates the Greek, Latin (and translations of Syriac) texts, evaluates the veracity of the legend and comments all thesis, which have been already published. A literary analysis shows that Helena was not connected with the discovery of the Holy Wood, she was not in Jerusalem at the time the Christ’s tomb was found and the construction of the Church of Holy Sepulchre started – only in this time the lignum crucis may have been discovered. Building work in Jerusalem started before she went on her pilgrimage to Palestine. Inventio Crucis was evidently later construct. Moreover there is no proof that the discovery indeed had place. The earliest sources do not mention it and we know nothing about place where Cross may have been found. On the other hand it is also possible that some chunks of wood were discovered during the buildings work in Jerusalem, and later (rather not immediately) these pieces were claimed to be the fragments of the True Cross. Lignum crucis was undoubtedly venerated in the end of the fourth century in the Church of the Holy Sepulchre. The legend could explained the presence of the relics of the Cross (which soon became a favourite goal of pilgrimage) foremost in Jerusalem and gave a reason for presence of fractions of the trophy in other places. It is also probable that Cyril of Jerusalem initiated writing the story and used it for his own purposes. We cannot definitely determine that “finding” of the Cross was a real event or not but we can prove that Helena did not discover the Holy Wood.
Istota i cechy niebiańskiego szczęścia w nauczaniu Grzegorza Wielkiego
Kashchuk, Oleksandr (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
The main purpose of the article is to look at the doctrine of Gregory the Great and explore his teaching on the essence and characteristics of the celestial felicity. According to the teaching of Gregory the Great, the essence of celestial felicity consists of two elements: the vision of God and the joyful fruition which flows from the vision. The vision of God identifies with the possession of God and unity with Him through the beatific love. The celestial felicity first of all is characterized by feature of perfection because of the clarity of the celestial vision. The celestial felicity is spiritual, i. e., the felicity concerns only spirituality of the human in contrast to the teaching of the followers of the chiliasm. The celestial felicity is eternal, because the human soul in heaven participates in the eternity of God. The celestial felicity is true, because in the state of the felicity the human perfectly communes with God who is Truth (John 14:6). The celestial beatitude is beautiful, because in heaven the human participates in God clothed with majesty (Ps 92:1).
Między egzystencjalizmem a myślą chrześcijańską. Martin Heidegger w myśli Hansa Ursa von Balthasara
Urban, Marek (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
Chrześcijański wymiar czystości przedmałżeńskiej w kontekście daru i zadania
Kalniuk, Jan (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
Strukturalizm i funkcjonalizm w podejściu do definicji postaw
Cholewa, Marcin (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
The purpose of this article in its first part was to demonstrate methodologically different paradigms in approach to defining attitude. Three perspectives were characterised here – the ecological, the behavioural and the cognitive perspective. In consequence, a conclusion was drawn that it was impossible to elaborate one, structural definition of attitude. In the second part of the article functions of attitude were discussed. Particular stress was laid on the way attitudes influence perception, assessment, memorising information as well as the choice of certain behaviour with selectivity. This lead to a proposition of an operational definition of attitude which could be accepted by several theoretical approaches. It was also the aim of the second part of the article. Attitude can be described in its functional aspect as a certain type content which has adaptive meaning for the subject, as it focusses our cognitive structures on information relevant to us. It thus influences our selective perception of the world in order to shape our preference for certain types of behaviour.
Status chrześcijan w Libanie według „Règlement” z 1861 oraz 1864 roku
Kościelniak, Krzysztof (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
Lebanon’s experiment with power sharing dates back to 1861 and 1864. Règlement, the law regulating relations between of all the ethnic-religious groups of Lebanon (Maronite Christians, Sunni Muslims, Christian Greek Orthodox, Greek Catholics, the Shi’a Muslims, and the Druze) was a novel, very interesting solution for multi-ethnic society of Lebanon. This society was divided along confessional lines concentrating in distinct geographical regions. The Ottoman governor had to be a appointed by Constantinople, non-Lebanese Catholic with the authorization of the five foreign guarantors (from England, France, Germany, Austria and Russia). Each of the six mentioned communities was allotted two seats on the twelve-member administrative council that helped the governor rule. According to the Règlement, all members of the administrative and judiciary councils as well as local officials of smaller counties were to be nominated and chosen by the leaders of the respective communities and appointed by the government. The Règlement Organique transformed Mount Lebanon into a fully autonomous Ottoman province with political institutions based on power sharing among its various denominations under an Ottoman-European consortium protectorate giving a half century communal peace (1864–1920) to Mount Lebanon.
Laudacja
Zdybicka, Zofia Józefa (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
Maryja w życiu Kościoła w przepowiadaniu biskupa Karola Wojtyły w 1963 roku
Dobrzyński, Andrzej (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
The article “Mary in the life of the Church in bishop Karol Wojtyla’s discourses said in 1963” concerns a special time when the Polish catholic Church was preparing to celebrate the Millennium of Christianity in 1966 and the Second Vatican Council had been held in Rome from 1962 to 1965. Bishop Wojtyla organized the Marian Days in the Archdiocese of Cracow in 1963. It was an opportunity to make deeper and deeper the role of devotion to the Mother of Christ in the spiritual lives of people and in the Church. The originality of the article consists in analyzing pastoral writings, some of which have never been published. Bishop K. Wojtyla’s understanding of the title of Mary as Mother of the Church is rooted in the theology of Redemption and in the theology of divine grace. He underlined that Mary had cooperated closely with his Son in redeeming people, and she has continued to help as Mother of Divine Grace. Bishop Wojtyla was convinced that Mary was the Mother of the Church not only because of being an important role model for people but also because of conserving her specific role in the Redemption. Her role regarding the Church consists in procuring the fruits of Redemption of her Son for all humanity. This is the rison why bishop Wojtyla, during the second session of the Vatican Council, proposed the Marian chapter as the second one of the Dogmatic Constitution of the Church Lumen Gentium. The article is a new contribution to the Mariology of Karol Wojtyla – John Paul II. The traditional devotion to Mary was an important source for the bishop of Cracow. The article shows the pastoral care of bishop Wojtyla in his desire to make the traditional devotion theologically profound. Important to him as well were the anthropological and social aspects of Marian devotion.
“To Paint the World with the Colours of Hope”. Theological reflections
Panuś, Kazimierz (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
Żyjemy w świecie fantastycznych odkryć naukowych. Człowiek podejmuje podróże kosmiczne i zgłębia tajniki wszechświata. Zna ludzki genom. Jednakże najdoskonalsze mikroskopy i teleskopy odczytujące tajemnice świata nie odkryją w nim informacji po co żyjemy, dlaczego płaczemy, po co umieramy, jaki jest sens naszego życia. Dzisiaj te pytania są spychane często na obrzeża naszego życia i naszej świadomości. W świecie wykreowanym przez media bardzo rzadko pojawia się odniesienie do Boga. Paradoksalnie nasz wzrok stał się słabszy i krótszy, a nasz horyzont duchowy ograniczył się często jedynie do tego, co widzialne i namacalne. Człowiek współczesny niejednokrotnie nie potrafi wybiegać poza nakreślony mu horyzont, nie potrafi przenikać kolorowej warstwy obrazów i materii. A podstawowe pytania pozostają bez odpowiedzi... Tymczasem to, co jest naprawdę ważne, jest niewidoczne. Trzeba zatem dostrzec Niewidzialnego, sięgnąć do Biblii, żyć prawdą, zrozumieć drugich, mieć radość z czynienia dobra. Kultura chrześcijańska to nie tylko katedry i kantaty Jana Sebastiana Bacha, poezja mistyczna, ikony czy malarstwo sakralne. Istnieje także inspirowany chrześcijaństwem sposób bycia, atmosfera miłości w rodzinie, uśmiech matki, uścisk ojca, rodzinna więź, bezinteresowna pomoc – to ciche i ukryte skarby kultury chrześcijańskiej, z pewnością warte dostojeństwa katedr, piękna płócien Fra Angelico, kantat Jana Sebastiana Bacha. Powyższy wykład został wygłoszony w Liverpool Hope University 28 lutego 2008 roku, na posiedzeniu Hope Theological Society.

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