Resovia Sacra, 2017, Tom 24

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Il significato di “mandare” (ἀποστέλλω) il discepolo da parte di Gesù nel Vangelo di Marco. Parte I: Diverse sfumature semantiche del verbo ἀποστέλλω
Bąk, Tomasz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The Gospel of St Mark discusses two issues central to our understanding of Christian discipleship. On the one hand the Gospel tries to address the question of the identity of Jesus asking “who actually is he” (cf. Mk 8:27-30)? On the other hand the author strives to answer the dilemma of who is, or rather who should become, the disciple of Jesus? The aforementioned verb ἀποστέλλω that can be translated “to send” is used in evangelist’s pursuit to characterize the ideal disciple. This study is the first in the tetralogy of articles on the meaning of verb ἀποστέλλω in the Gospel of Mark, in the context of Jesus’ disciples. This first article in the series analyses the meaning of this verb in Greek and Hebrew world in the New Testament and in the writings of the Church Fathers. The second text will provide the analysis of the pericopes which employ the verb ἀποστέλλω when referring to the disciples of Jesus (Mk 3:13-19, 6:7-13, 11:1-11, 14:12-16). The third study will investigate the circumstances of sending them out by Jesus on missions. Finally, the last article in the series will focus on the goals and the achievements of the disciples’ missions. It will also contain analytical summary that will reconstruct the meaning of the verb ἀποστέλλω in the context of the entire Gospel of Mark.
Starotestamentalne przesłanie Góry Oliwnej
Okroy, Jarosław Ambroży (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The Old Testament often mentions mountains. Recognized as works of Divine omnipotence, they constitute a unique space for establishing relation with the Lord. The Mount of Olives, which is located east of Jerusalem, fits in this biblical scenery. The paper consists of two parts. The former encompasses an exegetical analysis of 10 fragments of the Old Testament, which concern the Mount of Olives. The order of inquiry is determined by the canonical arrangement of the holy books. The latter part is an attempt to present their theological message, based on previously obtained conclusions. The observations make possible the claim that the Mount of Olives is an important place in the current of messianism. Furthermore, through more than three centuries this mountain has been a place of pagan piety, but as a result of king Josiah’s cultic reform it has become a worthy example of religious metamorphosis and an absolute choice of Yahweh. Its connections to Jerusalem sanctuary, and its meaning in the process of renewal of Israel’s spiritual communion, make it a space of Judaistic community’s spiritual strengthening. This mountain massif served God as a place of performing providential care for the People of God, and of the rest of his glory, before it came back to the new temple in Jerusalem. Finally, God undertaken the salvific enterprise of liberating the Rest from the hands of oppressors, starting eschatological struggle on the peaks of Mount Olive.
Powstanie kościoła i parafii w Krasnem koło Rzeszowa w świetle dokumentu fundacyjnego Małgorzaty Rzeszowskiej i jej córek: Katarzyny i Ofki z 4 marca 1412 roku
Zawitkowska, Wioletta; Zawitkowska, Kamila (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
On March 4, 1412, Małgorzata (I) Rzeszowska, Jan’ widow, the youngest son of Jan Pakosławic, together with her daughters Katarzyna and Ofka, (with the consent of Bishop of Przemyśl Maciej called Janina) issued the foundation document of the church and parish in Krasne dedicated to the Holy Spirit, the Visitation of the Blessed Virgin Mary and St. Margaret. It contains a detailed description of the salary of the parish priest and his successors. The founders also made a commitment to build a temple. The parish covered Krasne village and Strażów village. The other villages of this part of the Rzeszów dominion: Wilkowyja and Pobitno were not included. The oldest daughter of Małgorzata (I) − Małgorzata (II), Piotr Kmita’s wife, could also have been involved in the establishment of the church and parish. In 1468, her granddaughter − Anna, the daughter of Małgorzata (III) Kmitówna, made over, among others, Wilkowyja village to the parish priest Wawrzyniec.
„On to podjął się był pięknego dzieła ułatwienia powrotu wywiezionym na Sybir po r. 1863 poddanym austriackim”. Ksiądz Ludwik Ruczka i jego działalność na rzecz zesłanych na Sybir powstańców styczniowych z zaboru austriackiego
Haptaś, Krzysztof (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The January Uprising of 1863-1864 ended in defeat. As a result, many of its participants were sent to Siberia. Among them were the inhabitants of the Austrian partition and other parts of the Austrian Empire. Fr. Ludwik Ruczka took care of their release. His tireless actions, conducted between 1863 and 1875, led to the release of several hundred insurgents from Galicia. Thanks to them they could return to their places of residence, to their families, becoming living witnesses of past events. For the rest of their lives they remembered who had saved them. Fr. Ludwik Ruczka, in spite of his numerous pastoral, social and political duties, became involved in this assistance, thereby enrolling permanently on the pages of history.
Nauczanie biskupa Kazimierza Górnego w wybranych listach pasterskich skierowanych do diecezjan w latach 1992–2011
Nagi, Jakub (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
This is a collection of pastoral letters from Bishop Kazimierz Górny to the Diocese of Rzeszów during 1992−2011, which cover the varied roles and tasks of his ministry. In his letters, Bishop Rzeszowski asks for the intercession of Mary for the whole diocese and asks that they imitate Jesus in every action. Topics include the problems of raising children and young people who entrust in the Mother of God and concern for the development of religion in family life. He is grateful for the numerous testimonies of the clergy and their faith. Emphasis is also placed on patriotic values and the importance of the Homeland. He calls for conversion, which should embrace all, thanksgiving for the gift of the Incarnation of the Son of God and Redemption, and encourages sensitivity to the poor, the suffering and the rejected. The Ordinary urges you to listen to the Word of God which brings light and hope and encourages holiness. All the pastoral letters encourage self-esteem and express concern for man, especially those who lose their way in life, are weak and are suffering.
Dokumentacja fotograficzna diecezji rzeszowskiej w zasobach Archiwum Diecezjalnego im. Arcybiskupa Jerzego Ablewicza w Tarnowie
Glugla, Paweł (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The parish of the then diocese of Tarnów has also entered the structure of the diocese of Rzeszów 25 years ago. These are parishes with rich traditions and past. Complemented by the parishes that were created over many years and deposited in the Diocesan Archives. Archbishop Jerzy Ablewicz’s church records in Tarnow are photographic documentation. It is a valuable record of the past of these church structures. It is not age, as it was created in the 20th century, but without it the dry facts, events, and situations described in the parish chronicles and other documents of church provocation would be incomplete. Often the description is long, more or less detailed or even tedious. The photograph, in turn, immediately shows the state, events and people described.
Z działalności Diecezjalnego Studium Organistowskiego w Rzeszowie w roku szkolnym 2016/2017
Widak, Andrzej (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
Dlaczego w narracji Janowej Piotr nie płakał po zaparciu się Jezusa? Kilka refleksji na temat prezentacji postaci Piotra w J 18,1-27
Kubiś, Adam (1976- ) (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The article seeks to shed light on the Johannine presentation of Peter, by focusing on the scenes surrounding Jesus’ arrest and his trial before the high priest. The analysis opens with pointing out the importance of Peter as a secondary character in the Gospel of John, specifically in John 18:1-27. There follows an overview of recent scholarly studies on the characters found in the Gospel of John, and how they are characterized. In the next four sections of the article, the figure of Peter is analyzed as he appears in four episodes: (1) Peter’s taking up the sword during Jesus’ arrest (18:1-12); (2) Peter’s accompanying Jesus as he is led to the place of trial (18:15); (3) Peter’s entering into the courtyard of the high priest’s house (18:15-16); (4) Peter’s three-fold denial (18:17-27). The final section of the article confronts the issue of Peter’s apparent lack of remorse in the wake of his third denial, as reflected in the Johannine narrative.
Twórczość pisarska o. Kaspra Drużbickiego SJ (1590−1662)
Mandziuk, Józef (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
One of the most outstanding Polish Jesuit in seventeenth century was the father Kasper Drużbicki. He performed many external activity in the monastic life especially as superior of many monasteries and responsible for entire province ‒ though his deep ascetic life had never been compromised. He was a prolific writer, and his works involved the Christian asceticism, exercises of clergymen, liturgies, biographistic and the devotion to the Heart of God which he was precursor. His writings in Latin were published in many domestic and foreign Jesuit centers and received the double collective edition in „the Opera omnia”. Some were translated on foreign languages. His writings written in Latin were many times given in different Jesuit centres domestic and foreign and received the double collective edition in „the Opera omnia”. Some of them were translated to foreign languages.
Hansa Driescha metodologiczne dowody na rzecz koncepcji neowitalistycznej
Szkutnik, Dariusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The article showed Hans Driesch’s (1867−1941) evidence in favour of his neo-vitalistic concept. Although the first „proof of vitalism’’ led him to valuable scientific dicoveries, focusing on identifying and defining the basic morphogenetic processes (totipotency, within the processes of regeneration, prospective power and prospective meaning), other „evidence” are the concepts, which do not offer any revealing cognitive content both in the area of genetics and within the movements of organic animals including humans. However, they have specifically methodological value that is worthy of attention within widely understood the philosophy of nature.
Miłość pasterska priorytetem misji kapłana jako nauczyciela religii
Galanciak, Dawid (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The term of shepherd’s love was discussed in this article in the context of a priest’s mission as the teacher of religious education. The shepherd’s love understood as the Holy Ghost’s gift is the source of the priest’s love towards Jesus Christ, Church and its community as well as towards the school society. Only the priest who is in love with the Eucharist can cherish the presbytery he belongs to and the people to whom he is appointed as their shepherd and teacher. The shepherd’s love is the source of the priest’s holiness and the fruit of a prayer and a gift which the priest devotes to children and teenagers as their teacher of religious education. It lies in the bases of the priest’s formation and is a very essential element of the process of catechizing the younger generation.
Działalność naukowa diecezji rzeszowskiej 1992−2017
Buczek, Jerzy (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
This article discusses the scientific activity of the Rzeszów diocese in the years 1992−2017. It shows the formation of priests from seminary to solid formation and specialized studies, discusses the training of lay and religious catechists from the catechetical college, the supplementary master’s studies to permanent formation and finally presents various forms of secular education in the Theological and Pastoral Institute in Rzeszow: doctoral seminars conducted by professors of the University of Warsaw, study of family theology taught by UPJP II in Cracow, BA and MA studies in family studies conducted by UR in Rzeszow, as well as Organist Study, Bible Study, University of the Third Age of the Diocese of Rzeszów. The scientific activities carried out by symposia, conferences and training, through publishing and media, are also important, especially through Radio Via.
Powołanie diecezji rzeszowskiej w kontekście reorganizacji struktur Kościoła w Polsce w 1992 roku
Walkusz, Jan (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
After the systemic changes in Poland, the possibility of full normalization of the administrative division of the Church in Poland was born. In addition, it was favored by the pontificate of John Paul II, well-versed in the civil and ecclesial Polish reality, the establishment of diplomatic relations with the Holy See and the resumption of the apostolic nunciature in Warsaw. Over half a year of preparation, the bull “Totutus Tuus Poloniae populus” was sanctioned on March 25, 1992, which referred to, among others, Diocese of Rzeszów. Although the attempts to set up such a unit were made in 1900 and later in 1920 and 1924, John Paul II’s personal decision to set up a diocese based in Rzeszów.
Ks. Józef Mandziuk, Rosja i Rosjanie w XX stuleciu w świetle objawień fatimskich, Warszawa 2017, Oficyna Wydawniczo-Poligraficzna Adam, ISBN 978-83-7821-161-7; SS. 257.
Garbarz, Andrzej (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
Polisemantyczność sformułowania „płomień ognia” na kartach Biblii i jego zastosowanie jako elementu komparatywnego w opisie Boga
Nowińska, Joanna (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
Biblical authors create a language of metaphor and description on the basis of everyday life’s observation. So a lot of them are polysemantic – according to variety of vitality forms in our world. One of such example is the phrase flame of fire, used in the Greek Bible 18 times (and 2 more in Hebrew Bible). It’s a comparative element in God’s description – not only His power, independence, sovereignty but also His love and care. Biblical authors use this comparison also because of the sensual aspect of that. Very often situations are like flame of fire: something seems to be dangerous or destructive but it’s only the first impression – next it changes into experience of freedom and joy. Jesus’ eyes in the Book of Revelation are like flame of fire ‒ because He is clear, knows us completely, dislike false and wanted people to be dynamic and apply God’s word in every – not only few – situations of life.
„Prawie stuletnie”. Służebniczki dębickie w diecezji rzeszowskiej (1992-2017)
Skrzypek, Agnieszka (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The Servants of Dębica have been fulfilling the charisma which has been understood anew in the signs of the times after obtaining a full autonomy in 1891 in Tarnow Diocese. Since then, the Congregation has been working as an independent branch of The Servants Convent of the Mother of God (founded by Edmund Bojanowski in Wielkopolskie Province in 1850). In the community of the Church of Rzeszow have been present since the creation of the diocese in 1992, although in this area have been operating since almost a century (1893). In the diocese of Rzeszow, the servants of Dębica fulfill their ministry directly from the charism, primarily in the fields of education, education and catechesis of the youngest, and the service of the weakest: sick and in need of care. The maids are working in 5 localities (Nowy Kamień, Ropczyce, Ropczyce – Witkowice, Sędziszów, Szebnie). They are guided by 3 orphanages (Nowy Kamień, Ropczyce, Szebnie).
Dzieło Biblijne im. św. Jana Pawła II w diecezji rzeszowskiej w latach 2006−2017
Dzik, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The article presents the history of the Bible Work of St. John Paul II in the Diocese of Rzeszów in the years 2006-2017. The first part refers to the origins of the association and its expectations from the Bishop of the Diocese, the Diocesan Curia and the Moderator. The Bible Work of St. John Paul II in the Diocese of Rzeszów was publicly inaugurated on 21 October 2006 during the Priestly Day of Holiness. The second part elaborates on the achievements of the described institution. Among them it should be listed: the establishment and running of the Bible Study of the Diocese of Rzeszów, the publication of the “Bible Bulletin”, the organization of Bible competitions for primary school children, the organization of symposia and conferences, the organization of the Bible Week, cooperation with the University of the Third Age of the Diocese of Rzeszów. The last part of the article presents the personal status of the Biblical Work, which has permanently joined pastoral activities of the Diocese of Rzeszów.
Apostoł ubogich. Zarys historyczno-społeczny działalności św. Brata Alberta na tle epoki
Matyskiewicz, Wiesław (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The above historical and social outline depicted the character of Adam Chmielowski, St. Brother Albert, in the context of his epoch. The difficulties experienced during the partition period had impacted on Adam Chmielowski’s character the attitude of patriotism, while his relations with the Polish emigrant moulded his love for painting. Nonetheless, an essential feature of the life and activity of Adam Chmielowski, St. Brother Albert, was his ministry amongst the poor. St. Brother Albert has, through his works of charity, inscribed his name in his era, which he overwhelmed to such an extent that St. John Paul II referred to him as “A brother of our God”.
Kościoły dekanatu sokołowskiego w okresie międzywojennym
Walicki, Bartosz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The decanate of Sokołów was formed in 1921. Till 1939 there were eight parishes in it: Górno, Kamień, Medynia Głogowska, Nienadówka, Sokołów Małopolski, Stobierna and Wólka Niedźwiedzka. On this area, there were eight parochial churches and one filial, seven made of brick and two wooden. Two churches, in Górno and Sokołów Małopolski were built on the edge of interwar period. Some of these temples were partly destroyed durimg the first world war. Up to 1939 new churches were finished and all of them got the full furnishing. The priests took care of all these high places together with the prominent help and involvement of congregation, even those, who lived on emigration.
Rola rodziny, Kościoła i społeczeństwa wobec problemu samobójstwa
Kluz, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
A suicide is undoubtedly a problem which is affecting more and more people year by year. This is confirmed by statistical data. As a result, a family, church and society have a very important task to perform to contribute to decreasing the number of suicides and help people after unsuccessful suicide attempts. In particular, it is the role of the family and the problem of suicide since it is the family where the human shapes his or her attitudes which influence later life. Also, Church and society must get involved with assistance to solve this problem. An indifferent approach towards another man and his problems must be replaced with care and interest.

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