Resovia Sacra, 2017, Tom 24

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/35688

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A. K. Sitnik, Dzieje bernardynów łęczyckich po II wojnie światowej 1946−2016, Kalwaria Zebrzydowska 2016, ss. 256.
Moskal, Tomasz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
Akta lokalne, księgi metrykalne i inne dokumenty diecezji rzeszowskiej w zasobie Archiwum Diecezjalnego im. Arcybiskupa Jerzego Ablewicza w Tarnowie
Glugla, Paweł (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The stock of local acts, books and other documents produced in parishes of the diocese of Tarnów since 1992 to the Diocese of Rzeszów and located in the resources of the Diocese Archive in Tarnów is substantial. Metric books (baptized, married and deceased) cover the nineteenth and twentieth centuries. Some of them refer only to the nineteenth century. Moreover, documents from the departments of the deacon and canonical visits allow us to draw up an account of the history of particular parishes and deanships over the centuries. They provide valuable source material for research not only in the history of the Church, dioceses, but also in other departments of science. They are also an indisputable proof of the religiousness of the Diocese and the work of the clergy among the faithful.
Apostoł ubogich. Zarys historyczno-społeczny działalności św. Brata Alberta na tle epoki
Matyskiewicz, Wiesław (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The above historical and social outline depicted the character of Adam Chmielowski, St. Brother Albert, in the context of his epoch. The difficulties experienced during the partition period had impacted on Adam Chmielowski’s character the attitude of patriotism, while his relations with the Polish emigrant moulded his love for painting. Nonetheless, an essential feature of the life and activity of Adam Chmielowski, St. Brother Albert, was his ministry amongst the poor. St. Brother Albert has, through his works of charity, inscribed his name in his era, which he overwhelmed to such an extent that St. John Paul II referred to him as “A brother of our God”.
Diecezja rzeszowska – 25 lat istnienia i misji
Motyka, Andrzej (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The Diocese of Rzeszow, an administrative unit of the Roman Catholic Church, located in south-eastern Poland, was founded on March 25th, 1992 under the bull of John Paul II Totus tuus Poloniae populus. As a suffragan diocese, it entered the metropolis of Przemysl. Her patrons were announced: Bl. Bishop Joseph Sebastian Pelczar and Bl. Karolina Kózka, and to the rank of the cathedral church – the elevated church. The Sacred Heart of Jesus in Rzeszow. The territory covered by two dioceses ‒ Przemysl (fourteen deanates) and Tarnow (the deanate of Kolbuszowa and 37 parishes separated from the five deanates); The total of 202 parishes and 4 rectors. Over the past quarter century several decanter network corrections have been made and many new parishes have been created. As a result of these actions ‒ according to the data from 2016 ‒ the territory of the diocese was divided into 25 deanates, 244 parishes and one rectorate. They lived mainly the faithful of the Roman Catholic Church. Representatives of other religions or denominations were a little percent.The diocese’s administration was in the hands of the diocesan bishop. The office was performed by Bishop Kazimierz Górny (1992-2013) and Bishop Jan Wątroba (from 2013). On this mission was assisted by auxiliary bishop Edward Białogłowski. In the diocese there were also various offices, councils and diocesan institutions, such as the Diocesan Curia, the Bishop’s Court, the Levitical Council, the chapters of the canons, the cultural and educational institutions (such as the Higher Seminary, the Diocesan Museum Diocesan media (eg Catholic Radio Via) and the Synod of the Diocese of Rzeszow were organized. Pastoral work in the diocese is mainly undertaken by diocesan priests. They are supported by lay people and religious catechists. The Church’s mission is to give a priority to pastoral care, that is, the concern for the sanctification of the faithful. In the Diocese of Rzeszow, such as its ordinary and extraordinary forms were realized. The latter manifested above all in the functioning of pastoral and ecclesiastical organizations and in cyclic and occasional pastoral activities, such as pilgrimages, coronations with the graces of famous paintings, and celebrations of the Jubilee Year. The last time he enrolled in the permanent history of the diocese of Rzeszów; It was not only a strong foundation for its functioning, but also a faithful pastoral program, both in its ordinary and extraordinary forms. This resulted in a great religious commitment, both priests and lay people.
Dlaczego w narracji Janowej Piotr nie płakał po zaparciu się Jezusa? Kilka refleksji na temat prezentacji postaci Piotra w J 18,1-27
Kubiś, Adam (1976- ) (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The article seeks to shed light on the Johannine presentation of Peter, by focusing on the scenes surrounding Jesus’ arrest and his trial before the high priest. The analysis opens with pointing out the importance of Peter as a secondary character in the Gospel of John, specifically in John 18:1-27. There follows an overview of recent scholarly studies on the characters found in the Gospel of John, and how they are characterized. In the next four sections of the article, the figure of Peter is analyzed as he appears in four episodes: (1) Peter’s taking up the sword during Jesus’ arrest (18:1-12); (2) Peter’s accompanying Jesus as he is led to the place of trial (18:15); (3) Peter’s entering into the courtyard of the high priest’s house (18:15-16); (4) Peter’s three-fold denial (18:17-27). The final section of the article confronts the issue of Peter’s apparent lack of remorse in the wake of his third denial, as reflected in the Johannine narrative.
Dokumentacja fotograficzna diecezji rzeszowskiej w zasobach Archiwum Diecezjalnego im. Arcybiskupa Jerzego Ablewicza w Tarnowie
Glugla, Paweł (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The parish of the then diocese of Tarnów has also entered the structure of the diocese of Rzeszów 25 years ago. These are parishes with rich traditions and past. Complemented by the parishes that were created over many years and deposited in the Diocesan Archives. Archbishop Jerzy Ablewicz’s church records in Tarnow are photographic documentation. It is a valuable record of the past of these church structures. It is not age, as it was created in the 20th century, but without it the dry facts, events, and situations described in the parish chronicles and other documents of church provocation would be incomplete. Often the description is long, more or less detailed or even tedious. The photograph, in turn, immediately shows the state, events and people described.
Dydaktyka konwergentna w katechezie w perspektywie mediatyzacji rzeczywistości
Miąso, Janusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
Reality mediatization is at present one of the most powerful processes which means new media influence almost all areas of individual and social life, including religious life as well. New media are very effective in occupying time and space and cause great transformation of one’s life. Areas which are not unaffected by media influence include also education and religion which in particular way meet during catechesis where we do care about its effectiveness because it conditions one’s happiness both earthly and eternal. Didactics is a great art and care about better and more effective teaching-learning process, also in catechesis. Today, in my view, this didactics must be convergent that is combine elements of good, traditional didactics with sensible use of new media which can raise the effectiveness of the process. Such didactics, also in catechesis, should make good use of media because pupils themselves are highly mediatized and thanks to convergent didactics we may address a contemporary man to make him better and happier and eventually, what is the most important aim of catechesis, help him to be redeemed.
Działalność naukowa diecezji rzeszowskiej 1992−2017
Buczek, Jerzy (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
This article discusses the scientific activity of the Rzeszów diocese in the years 1992−2017. It shows the formation of priests from seminary to solid formation and specialized studies, discusses the training of lay and religious catechists from the catechetical college, the supplementary master’s studies to permanent formation and finally presents various forms of secular education in the Theological and Pastoral Institute in Rzeszow: doctoral seminars conducted by professors of the University of Warsaw, study of family theology taught by UPJP II in Cracow, BA and MA studies in family studies conducted by UR in Rzeszow, as well as Organist Study, Bible Study, University of the Third Age of the Diocese of Rzeszów. The scientific activities carried out by symposia, conferences and training, through publishing and media, are also important, especially through Radio Via.
Dzieło Biblijne im. św. Jana Pawła II w diecezji rzeszowskiej w latach 2006−2017
Dzik, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The article presents the history of the Bible Work of St. John Paul II in the Diocese of Rzeszów in the years 2006-2017. The first part refers to the origins of the association and its expectations from the Bishop of the Diocese, the Diocesan Curia and the Moderator. The Bible Work of St. John Paul II in the Diocese of Rzeszów was publicly inaugurated on 21 October 2006 during the Priestly Day of Holiness. The second part elaborates on the achievements of the described institution. Among them it should be listed: the establishment and running of the Bible Study of the Diocese of Rzeszów, the publication of the “Bible Bulletin”, the organization of Bible competitions for primary school children, the organization of symposia and conferences, the organization of the Bible Week, cooperation with the University of the Third Age of the Diocese of Rzeszów. The last part of the article presents the personal status of the Biblical Work, which has permanently joined pastoral activities of the Diocese of Rzeszów.
Fundamentalizm religijny a presja migracyjna
Sołtys, Andrzej (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
In the paper the author examines the dependence of migration pressure on religious fundamentalism. We strive to identify such a form of religious fundamentalism, which can be regarded beyond doubt, as an important cause of contemporary migration pressures. Religious fundamentalism is originally conceived as a return to a forgotten doctrinal and moral foundation, and as such does not pose any threat. The danger is the chosen way of returning to the forgotten religious foundation, especially if such a way would be legitimized by religion. This is a case of mixing religious renewal with the politicization of religion. It is shown that the threat of migratory pressure is the result of such a form of religious fundamentalism, in which religious renewal is mixed with the politicization of religion. Islamic Religious fundamentalism is structurally linked to the politicization of religion and therefore exerts its migratory pressure in the place of its influence.
Hansa Driescha metodologiczne dowody na rzecz koncepcji neowitalistycznej
Szkutnik, Dariusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The article showed Hans Driesch’s (1867−1941) evidence in favour of his neo-vitalistic concept. Although the first „proof of vitalism’’ led him to valuable scientific dicoveries, focusing on identifying and defining the basic morphogenetic processes (totipotency, within the processes of regeneration, prospective power and prospective meaning), other „evidence” are the concepts, which do not offer any revealing cognitive content both in the area of genetics and within the movements of organic animals including humans. However, they have specifically methodological value that is worthy of attention within widely understood the philosophy of nature.
Il Consiglio Parrocchiale per gli Affari Economici nel Diritto Particolare (diocesi di Rzeszów ed arcidiocesi di Poznań)
Story, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
In the light of the current Code of Canon Law, according to Cann. 537, the parish priest is obliged to appoint the parish economic council whose responsibility is to abide by both the common law and the regulations issued by the bishop of the diocese. This paper presents and discusses the current charter of the Parish Economic Council of the Archdiocese of Poznań which was approved on February 20, 2007 by Archbishop Stanisław Gądecki, the Metropolitan Archbishop of Poznań. It is not clear why the Synod of the Diocese of Rzeszów does not mention the idea of the parish economic council. There is no information on the charter of the parish economic council among the charters approved by the Synod.The Canon law, both common and particular, stresses that the parish economic council is a body providing advisory and support services to the parish priests in administering the parish resources. The council consists of 3 to 7 members depending on the size of the parish, and its term of office lasts 4 years. At the same time, it is important to mention that the only legal representative of the parish in terms of the governance of its resources is the parish priest and he is the only person that can make valid decisions in this respect.
Il significato di “mandare” (ἀποστέλλω) il discepolo da parte di Gesù nel Vangelo di Marco. Parte I: Diverse sfumature semantiche del verbo ἀποστέλλω
Bąk, Tomasz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The Gospel of St Mark discusses two issues central to our understanding of Christian discipleship. On the one hand the Gospel tries to address the question of the identity of Jesus asking “who actually is he” (cf. Mk 8:27-30)? On the other hand the author strives to answer the dilemma of who is, or rather who should become, the disciple of Jesus? The aforementioned verb ἀποστέλλω that can be translated “to send” is used in evangelist’s pursuit to characterize the ideal disciple. This study is the first in the tetralogy of articles on the meaning of verb ἀποστέλλω in the Gospel of Mark, in the context of Jesus’ disciples. This first article in the series analyses the meaning of this verb in Greek and Hebrew world in the New Testament and in the writings of the Church Fathers. The second text will provide the analysis of the pericopes which employ the verb ἀποστέλλω when referring to the disciples of Jesus (Mk 3:13-19, 6:7-13, 11:1-11, 14:12-16). The third study will investigate the circumstances of sending them out by Jesus on missions. Finally, the last article in the series will focus on the goals and the achievements of the disciples’ missions. It will also contain analytical summary that will reconstruct the meaning of the verb ἀποστέλλω in the context of the entire Gospel of Mark.
Jedenastojęzyczny słownik Calepinusa z roku 1598 przechowywany w Bibliotece Instytutu Teologiczno-Pastoralnego i Wyższego Seminarium Duchownego w Rzeszowie
Przywara, Agnieszka (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The history of dictionaries and lingual lexicons goes far into the past. One of the most famous dictionaries is Ambrosius Calepinus’ dictionary written in 16th century. The Library of the Theological and Pastoral Institute and Seminary of Rzeszow among its collection has two specimens of this dictionary, of which one of them contains very interesting inscriptions, marginal notes and ownership marks. Thanks to research devoted to this kind of traces it is possible to investigate the past of the certain volumes and to see how the thoughts and ideas of individual owners and readers were formed.
Joachim Lelewel wobec reformacji. Syntezy i podręczniki historii Polski
Zieliński, Sławomir (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
In the article the author presents the views of Joachim Lelewel – one of the greatest Polish historians of the 19th century – on the place and function of the Reformation in Poland. The subject of the analysis were Lelewel’s main synthetic and academic works. Joachim Lelewel as one of the first Polish historians drew attention to the complexity and origins of the Reformation; he also differentiated between the Reformation and the Protestantism. He noticed the influence of the Reformation on the development of Polish culture and emphasized the uniqueness of Polish tolerance against the background of bloody events in Western Europe. He also emphasized that the idea of Reformation was unfamiliar to the Polish people, as opposed to the tolerance, which was a part of our national identity. He saw the origins of intolerance and religious persecutions in the very Reformation itself. Lelewel at the early stage of his studies approached the Reformation in a more enthusiastic manner. In exile he became more sceptical, and in Catholicism he saw the power capable of uniting the nation.
Kościół jako mysterium lunae. Źródło, komunia, prawda
Szymik, Jerzy (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
Similarly as in the whole theology of J. Ratzinger/Benedict XVI, the primacy of God constitutes a starting point also in ecclesiology. And it is only through this hermeneutic key that we are able to properly read communio ecclesiology – the most characteristic and original element of Ratzinger’s teaching on the Church. Its deepest source is the communion of God and man, fulfilling itself to the richest extent in the Person of Jesus Christ – God-Man. Communio of the Church means co-participation with Christ; the Church is not ours, it belongs to God. We shall perceive the universality and holiness of the Church or Christian brotherhood from this perspective. The saving universalism of the Church does not depend on alleged openness of the community (flexibility, adaptability, susceptibility to change), yet it results from the God’s plan we all contribute to, not through “improving” church structures, according to our own and casual valuation, but through deepening our faith, conversion, confidence towards God’s presence inside the Church and surrender to Him.
Kościół w Żurawicy, jego poświęcenie, wezwanie oraz związany z tym odpust
Hofman, Marian (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The first part of the article concerns the topic of the title of the church from the ancient times of christianity to the Code of Canon Law promulgated by Pope John Paul II. The second part of the article presents legal aspects of dedication of the church and shows that not every church was allowed to be dedicated. In that case such church should be blessed before it had been allocated to the cult. The third part of this article deals with legal norms concerned with celebration of the title of the church usually called parish indulgence. Subsequently, the article presents titles of churches of Żurawica in the historical order. The three first of them were the parishes of St. Catherine from Alexandria, The Virgin and Martyr and St. Matthew the Apostle. On the other hand, the present church has been dedicated to Immaculate Conception of The Most Holy Virgin Mary. The issue of churches in Żurawica being dedicated is discussed in the final part of the article. The three first were not solemnly dedicated. Only the fourth one was dedicated in 1905. The last chapter discusses the indulgence’s diplomas given by the Holy See to churches of Żurawica and presents possibilities of gaining the complete indulgence by visiting the church in the given location.
Kościoły dekanatu sokołowskiego w okresie międzywojennym
Walicki, Bartosz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The decanate of Sokołów was formed in 1921. Till 1939 there were eight parishes in it: Górno, Kamień, Medynia Głogowska, Nienadówka, Sokołów Małopolski, Stobierna and Wólka Niedźwiedzka. On this area, there were eight parochial churches and one filial, seven made of brick and two wooden. Two churches, in Górno and Sokołów Małopolski were built on the edge of interwar period. Some of these temples were partly destroyed durimg the first world war. Up to 1939 new churches were finished and all of them got the full furnishing. The priests took care of all these high places together with the prominent help and involvement of congregation, even those, who lived on emigration.
Ks. Józef Mandziuk, Rosja i Rosjanie w XX stuleciu w świetle objawień fatimskich, Warszawa 2017, Oficyna Wydawniczo-Poligraficzna Adam, ISBN 978-83-7821-161-7; SS. 257.
Garbarz, Andrzej (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
Ks. Kazimierz Zawałkiewicz (1879−1925)
Kłeczek-Walicka, Ewa (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
Fr Kazimierz Zawałkiewicz was born on the 29th of August,1879 in Złoczów. He was a gymnasium student in Złoczów and Sanok. His priesthood was started in divinity school in Lwów in the autumn of 1901, and continued in divinity school in Przemyśl. He took holy orders on the 29th of June, 1906. Fr Kazimierz took a vicar in Błażowa and Staromieście. In his priestly work, he got involved in the catholic association activity, mostly Social-Catholic Association. In the year of 1913 he became a parish priest in Zaczernie (near Rzeszów). Fr Zawałkiewicz truly took care of parish buildings and gave up time for social work. He contributed to reactivation of fire brigade in Zaczernie, and he took educational initiatives. His efforts resulted in the construction of school in belonging to parish Tajęcina. Fr Kazimierz Zawałkiwicz died on the 8th of April 1925. His body rested in the cementary in Zaczernie.

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