Resovia Sacra, 2017, Tom 24

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/35688

Przeglądaj

Teraz wyświetlane 1 - 20 z 40

Il significato di “mandare” (ἀποστέλλω) il discepolo da parte di Gesù nel Vangelo di Marco. Parte I: Diverse sfumature semantiche del verbo ἀποστέλλω
Bąk, Tomasz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The Gospel of St Mark discusses two issues central to our understanding of Christian discipleship. On the one hand the Gospel tries to address the question of the identity of Jesus asking “who actually is he” (cf. Mk 8:27-30)? On the other hand the author strives to answer the dilemma of who is, or rather who should become, the disciple of Jesus? The aforementioned verb ἀποστέλλω that can be translated “to send” is used in evangelist’s pursuit to characterize the ideal disciple. This study is the first in the tetralogy of articles on the meaning of verb ἀποστέλλω in the Gospel of Mark, in the context of Jesus’ disciples. This first article in the series analyses the meaning of this verb in Greek and Hebrew world in the New Testament and in the writings of the Church Fathers. The second text will provide the analysis of the pericopes which employ the verb ἀποστέλλω when referring to the disciples of Jesus (Mk 3:13-19, 6:7-13, 11:1-11, 14:12-16). The third study will investigate the circumstances of sending them out by Jesus on missions. Finally, the last article in the series will focus on the goals and the achievements of the disciples’ missions. It will also contain analytical summary that will reconstruct the meaning of the verb ἀποστέλλω in the context of the entire Gospel of Mark.
Joachim Lelewel wobec reformacji. Syntezy i podręczniki historii Polski
Zieliński, Sławomir (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
In the article the author presents the views of Joachim Lelewel – one of the greatest Polish historians of the 19th century – on the place and function of the Reformation in Poland. The subject of the analysis were Lelewel’s main synthetic and academic works. Joachim Lelewel as one of the first Polish historians drew attention to the complexity and origins of the Reformation; he also differentiated between the Reformation and the Protestantism. He noticed the influence of the Reformation on the development of Polish culture and emphasized the uniqueness of Polish tolerance against the background of bloody events in Western Europe. He also emphasized that the idea of Reformation was unfamiliar to the Polish people, as opposed to the tolerance, which was a part of our national identity. He saw the origins of intolerance and religious persecutions in the very Reformation itself. Lelewel at the early stage of his studies approached the Reformation in a more enthusiastic manner. In exile he became more sceptical, and in Catholicism he saw the power capable of uniting the nation.
Powstanie kościoła i parafii w Krasnem koło Rzeszowa w świetle dokumentu fundacyjnego Małgorzaty Rzeszowskiej i jej córek: Katarzyny i Ofki z 4 marca 1412 roku
Zawitkowska, Wioletta; Zawitkowska, Kamila (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
On March 4, 1412, Małgorzata (I) Rzeszowska, Jan’ widow, the youngest son of Jan Pakosławic, together with her daughters Katarzyna and Ofka, (with the consent of Bishop of Przemyśl Maciej called Janina) issued the foundation document of the church and parish in Krasne dedicated to the Holy Spirit, the Visitation of the Blessed Virgin Mary and St. Margaret. It contains a detailed description of the salary of the parish priest and his successors. The founders also made a commitment to build a temple. The parish covered Krasne village and Strażów village. The other villages of this part of the Rzeszów dominion: Wilkowyja and Pobitno were not included. The oldest daughter of Małgorzata (I) − Małgorzata (II), Piotr Kmita’s wife, could also have been involved in the establishment of the church and parish. In 1468, her granddaughter − Anna, the daughter of Małgorzata (III) Kmitówna, made over, among others, Wilkowyja village to the parish priest Wawrzyniec.
Wizyta duszpasterska ks. kard. Józefa Glempa, Prymasa Polski w Anglii, Walii i Szkocji w dniach od 21 lutego do 4 marca 1985 roku oraz w Irlandii w dniach od 18 do 23 stycznia 1988 roku
Wyszowadzki, Władysław (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The article describes a pastoral visit by Cardinal Jozef Glemp, the Polish Primate in Great Britain (England, Scotland and Wales) in 1985 and a visit in Ireland in 1988. The author portrays the significant meaning of the visit equally to the Polish Catholic community on the British Isles and to the Primate’s unprecedented contribution in building a bridge between the Polish and the British communities. The visit contributed to the better understanding by the British people of the history, mentality and the cultural values of the society of the Polish nation. At the same time it also helped to influence a lively ecumenical dialog between Christian communities in Great Britain. It highlighted to the Western world the difficult political situation of the communist Poland, oppressed by leaders hostile to the church. The visit by Cardinal Glemp assisted greatly in initiating new programmes of helping Poles back home in areas of medicine, culture and society in general. The author reminds us of the significance of the Primate’s visit, vividly commented by the British media: television, radio and the press, which unanimously related with great respect and recognition for the Head of the Polish Church and all its official meetings with the hierarchy of the Catholic and Anglican churches in Britain.
Z działalności Diecezjalnego Studium Organistowskiego w Rzeszowie w roku szkolnym 2016/2017
Widak, Andrzej (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
Sprawozdanie z VII Seminarium Organowego. Rzeszów, 26 listopada 2016
Widak, Andrzej (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
Powołanie diecezji rzeszowskiej w kontekście reorganizacji struktur Kościoła w Polsce w 1992 roku
Walkusz, Jan (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
After the systemic changes in Poland, the possibility of full normalization of the administrative division of the Church in Poland was born. In addition, it was favored by the pontificate of John Paul II, well-versed in the civil and ecclesial Polish reality, the establishment of diplomatic relations with the Holy See and the resumption of the apostolic nunciature in Warsaw. Over half a year of preparation, the bull “Totutus Tuus Poloniae populus” was sanctioned on March 25, 1992, which referred to, among others, Diocese of Rzeszów. Although the attempts to set up such a unit were made in 1900 and later in 1920 and 1924, John Paul II’s personal decision to set up a diocese based in Rzeszów.
Kościoły dekanatu sokołowskiego w okresie międzywojennym
Walicki, Bartosz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The decanate of Sokołów was formed in 1921. Till 1939 there were eight parishes in it: Górno, Kamień, Medynia Głogowska, Nienadówka, Sokołów Małopolski, Stobierna and Wólka Niedźwiedzka. On this area, there were eight parochial churches and one filial, seven made of brick and two wooden. Two churches, in Górno and Sokołów Małopolski were built on the edge of interwar period. Some of these temples were partly destroyed durimg the first world war. Up to 1939 new churches were finished and all of them got the full furnishing. The priests took care of all these high places together with the prominent help and involvement of congregation, even those, who lived on emigration.
Wkład diecezji rzeszowskiej w diecezjalne dzieło misyjne i misjonarzy
Tarnawski, Stanisław; Nowak, Daniel (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
Kościół jako mysterium lunae. Źródło, komunia, prawda
Szymik, Jerzy (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
Similarly as in the whole theology of J. Ratzinger/Benedict XVI, the primacy of God constitutes a starting point also in ecclesiology. And it is only through this hermeneutic key that we are able to properly read communio ecclesiology – the most characteristic and original element of Ratzinger’s teaching on the Church. Its deepest source is the communion of God and man, fulfilling itself to the richest extent in the Person of Jesus Christ – God-Man. Communio of the Church means co-participation with Christ; the Church is not ours, it belongs to God. We shall perceive the universality and holiness of the Church or Christian brotherhood from this perspective. The saving universalism of the Church does not depend on alleged openness of the community (flexibility, adaptability, susceptibility to change), yet it results from the God’s plan we all contribute to, not through “improving” church structures, according to our own and casual valuation, but through deepening our faith, conversion, confidence towards God’s presence inside the Church and surrender to Him.
Hansa Driescha metodologiczne dowody na rzecz koncepcji neowitalistycznej
Szkutnik, Dariusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The article showed Hans Driesch’s (1867−1941) evidence in favour of his neo-vitalistic concept. Although the first „proof of vitalism’’ led him to valuable scientific dicoveries, focusing on identifying and defining the basic morphogenetic processes (totipotency, within the processes of regeneration, prospective power and prospective meaning), other „evidence” are the concepts, which do not offer any revealing cognitive content both in the area of genetics and within the movements of organic animals including humans. However, they have specifically methodological value that is worthy of attention within widely understood the philosophy of nature.
W. Rędzioch, G. Górny, J. Rosikoń, Zło dobrem zwyciężył. Święty Jerzy XX wieku, Wydawnictwo Rosikon Press, Warszawa 2017, ss. 336.
Szczecina, Grzegorz Kamil (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
Obecna wartość solidarności międzyludzkiej w świetle myśli męczennika komunizmu – bł. ks. Jerzego Popiełuszki
Szczecina, Grzegorz Kamil (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
Blessed Father Jerzy Popieluszko and the sermons he gave during the famous “Mass. for the Homeland”, the history of the Church in Poland are permanently inscribed. In his teaching, he defended and appealed for the concern of basic values for man and society (truth, freedom, justice, love, fortitude, Homeland). Among the many topics and values that appear in “zoliborz teaching”, the place has also found its place − solidarity. It has dual meaning here as it refers to NSZZ “Solidarnosc” and to the concept of idea as a common good. Fr. Popieluszko solidarity defined as the unity of complex hearts in action towards the common good, the constant pursuit of the nation, the society for truth, justice and freedom. Contemporary society, man, is often accompanied by the loss of interpersonal links leading to selfish materialism, the rejection of the idea of solidarity. Therefore, in this light, the teaching of Fr. Popieluszko appears as still up-to-date. Appropriate approach to the idea of solidarity and its realization excludes exploitation from society, any oppression and annihilation of others, and the spirit of solidarity becomes the path to peace and the development of society. Solidarity becomes the cornerstone of the inner and outer peace of man and of the community. Solidarity cannot be considered as one of many grounds for human and social life, but as a foundation from which other principles spring up, as pointed out by Blessed Father Jerzy Popieluszko.
Il Consiglio Parrocchiale per gli Affari Economici nel Diritto Particolare (diocesi di Rzeszów ed arcidiocesi di Poznań)
Story, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
In the light of the current Code of Canon Law, according to Cann. 537, the parish priest is obliged to appoint the parish economic council whose responsibility is to abide by both the common law and the regulations issued by the bishop of the diocese. This paper presents and discusses the current charter of the Parish Economic Council of the Archdiocese of Poznań which was approved on February 20, 2007 by Archbishop Stanisław Gądecki, the Metropolitan Archbishop of Poznań. It is not clear why the Synod of the Diocese of Rzeszów does not mention the idea of the parish economic council. There is no information on the charter of the parish economic council among the charters approved by the Synod.The Canon law, both common and particular, stresses that the parish economic council is a body providing advisory and support services to the parish priests in administering the parish resources. The council consists of 3 to 7 members depending on the size of the parish, and its term of office lasts 4 years. At the same time, it is important to mention that the only legal representative of the parish in terms of the governance of its resources is the parish priest and he is the only person that can make valid decisions in this respect.
Fundamentalizm religijny a presja migracyjna
Sołtys, Andrzej (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
In the paper the author examines the dependence of migration pressure on religious fundamentalism. We strive to identify such a form of religious fundamentalism, which can be regarded beyond doubt, as an important cause of contemporary migration pressures. Religious fundamentalism is originally conceived as a return to a forgotten doctrinal and moral foundation, and as such does not pose any threat. The danger is the chosen way of returning to the forgotten religious foundation, especially if such a way would be legitimized by religion. This is a case of mixing religious renewal with the politicization of religion. It is shown that the threat of migratory pressure is the result of such a form of religious fundamentalism, in which religious renewal is mixed with the politicization of religion. Islamic Religious fundamentalism is structurally linked to the politicization of religion and therefore exerts its migratory pressure in the place of its influence.
Remigiusz Sobański, Metodologia prawa kanonicznego, Wyd. 2, Warszawa: Wyd. UKSW 2015, ss. 178.
Sobol-Kołodziejczyk, Piotr; Zieliński, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
Posługa miłosierdzia w diecezji rzeszowskiej. Caritas i duszpasterstwa charytatywne
Słowik, Stanisław (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
„Prawie stuletnie”. Służebniczki dębickie w diecezji rzeszowskiej (1992-2017)
Skrzypek, Agnieszka (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The Servants of Dębica have been fulfilling the charisma which has been understood anew in the signs of the times after obtaining a full autonomy in 1891 in Tarnow Diocese. Since then, the Congregation has been working as an independent branch of The Servants Convent of the Mother of God (founded by Edmund Bojanowski in Wielkopolskie Province in 1850). In the community of the Church of Rzeszow have been present since the creation of the diocese in 1992, although in this area have been operating since almost a century (1893). In the diocese of Rzeszow, the servants of Dębica fulfill their ministry directly from the charism, primarily in the fields of education, education and catechesis of the youngest, and the service of the weakest: sick and in need of care. The maids are working in 5 localities (Nowy Kamień, Ropczyce, Ropczyce – Witkowice, Sędziszów, Szebnie). They are guided by 3 orphanages (Nowy Kamień, Ropczyce, Szebnie).
Jedenastojęzyczny słownik Calepinusa z roku 1598 przechowywany w Bibliotece Instytutu Teologiczno-Pastoralnego i Wyższego Seminarium Duchownego w Rzeszowie
Przywara, Agnieszka (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The history of dictionaries and lingual lexicons goes far into the past. One of the most famous dictionaries is Ambrosius Calepinus’ dictionary written in 16th century. The Library of the Theological and Pastoral Institute and Seminary of Rzeszow among its collection has two specimens of this dictionary, of which one of them contains very interesting inscriptions, marginal notes and ownership marks. Thanks to research devoted to this kind of traces it is possible to investigate the past of the certain volumes and to see how the thoughts and ideas of individual owners and readers were formed.
Starotestamentalne przesłanie Góry Oliwnej
Okroy, Jarosław Ambroży (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2017)
The Old Testament often mentions mountains. Recognized as works of Divine omnipotence, they constitute a unique space for establishing relation with the Lord. The Mount of Olives, which is located east of Jerusalem, fits in this biblical scenery. The paper consists of two parts. The former encompasses an exegetical analysis of 10 fragments of the Old Testament, which concern the Mount of Olives. The order of inquiry is determined by the canonical arrangement of the holy books. The latter part is an attempt to present their theological message, based on previously obtained conclusions. The observations make possible the claim that the Mount of Olives is an important place in the current of messianism. Furthermore, through more than three centuries this mountain has been a place of pagan piety, but as a result of king Josiah’s cultic reform it has become a worthy example of religious metamorphosis and an absolute choice of Yahweh. Its connections to Jerusalem sanctuary, and its meaning in the process of renewal of Israel’s spiritual communion, make it a space of Judaistic community’s spiritual strengthening. This mountain massif served God as a place of performing providential care for the People of God, and of the rest of his glory, before it came back to the new temple in Jerusalem. Finally, God undertaken the salvific enterprise of liberating the Rest from the hands of oppressors, starting eschatological struggle on the peaks of Mount Olive.

Przeglądaj

Ostatnie zgłoszenia