Veritati et Caritati, 2016, T. 6

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    Katecheta powołanym do świadczenia o Chrystusie
    Długosz, Antoni (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)
    The passing of faith is always on the personal level. In the process of realisation of catechists’ vocation is necessary to shape the conscience and the development of their personal features like: teachers, tutors and witnesses. A catechist is chosen and provided by Church the mission of preaching the God’s word. They are chosen and sent to give the testimony of faith. By testifying to the Saviour they have to live in the friendship with Christ. A catechist should be the person of conscience, meet with God’s word by reading and contemplation, meditation and praying and have proper spiritual formation, the level of moral life, emotional maturity in order to pass the truths of faith.
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    Maluszyn i jego mieszkańcy w świetle najstarszej księgi metrykalnej (1637 – 1731)
    Kopera, Łukasz S. (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)
    The oldest book of the parish Maluszyn register contains records of the baptized, marriages and deaths over the years 1637 – 1731. The book is an excellent source material to reconstruct the history of the parish and school Maluszynie, as well as the genealogy of its owners and ordinary citizens throughout the seventeenth century. Book stores Archives of the Archdiocese of Czestochowa father’s name Valentine Patykiewicz in Czestochowa (signature KM 641).
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    Obowiązek rezydencji biskupa diecezjalnego w aktualnym prawodawstwie Kościoła
    Wieczorek, Michał (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)
    Current legislative norm codification describing legal obligation of diocesan bishop’s residence has shaped for ages. The author reminds the most important historical documents concerning the pointed obligation, and tries to explain in the postcode documents published by popes and The Holy See, what is contrary to the obligation of residence and to make him visible guarantee of pastoral care of people of God.
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    Azazel a zakazany kult w kontekście Dnia Przebłagania. Wzajemne przenikanie kultur i ich wpływ na motyw Azazela w Starym Testamencie
    Janik, Marek (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)
    In the Bible, the term ʻazāʼzēl is used in Leviticus 16. The most popular view is that it is the name of a demon. Usually, wilderness and desert were believed to be the haunting place of demons in ancient religions. Besides the Hebrew Bible acknowledges, that the wilderness is the place of demons and demonic creatures. In intertestamental literature ʻazāʼzēl is a fully developed demon. In many case Azazel could be a name, however, does not imply it being a demon or evil spirit. What is important, Azazel has no part in the Sanctuary ministry on the Day of Atonement. Since Azazel’s blood has not been shed, he cannot be used for remission of sin, and without the shedding of blood there is no remission of sin. Mesopotamian rituals the transfer impurity often see animal as a substitute for a man. A substitute that will now become the object of impurity. Similarly Hittite rituals feature the transfer of evil to an animal that is then sent away. Nevertheless such rituals was quite common throughout the ancient Near East. Such rituals sought to return to the demons the evil that was afflicted a person. The animal carried the evil away, and the intention was to return it to its place of origin.
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    Sprawozdanie z konferencji naukowej pt.: „Księga Ozeasza – orędzie, interpretacja i recepcja” Warszawa, 17 maja 2016 r.
    Bijata, Kamil (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)
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    Z dziejów Częstochowskiego Seminarium Duchownego w Krakowie (1926 – 1991)
    Związek, Jan (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)
    According to Canon Law every diocese has to own Seminary, where future priests should get the proper theological knowledge and spiritual formation. Establishing with the force of Pope Pius’s XI bull Vixdum Poloniae unitas diocese of Czestochowa did not own seminary in its area. That is why the first bishop of Częstochowa dr Teodor Kubina purchased area from Observants in Cracow near Wawel, where the building of seminary was built. Since 1926, clerical students studied philosophic- theological subjects in the department of theology at Jagiellonian University in Cracow. During the Second World War the building of seminary was taken by German officers and clerical students studied secretly living in different places of Cracow. After the finishing the war, supervisors and clerical students went back to their building. The lecturers were in the department of theology at Jagiellonian University. After the eradication of this department, bishop Zdzisław Goliński created studium domesticumin in Seminary in Częstochowa. The scientific and educational classes were run by priests from Czestochowa. After some time bishop Stefan Bareła joined Seminary with Papal Theological Department in Cracow and next with Papal Theological Academy in Cracow. Such corporation remained in the same state after building of Seminary and moving it to Częstochowa in 1991. Seminary was blessed by Pope John Paul II.
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    Sprawozdanie z posiedzenia Komisji Historycznej Polskiej Akademii Nauk Oddział w Katowicach 07 marca 2016 r.
    Kapuściński, Jacek (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)
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    Pomiędzy władzą a służbą – posługa biskupa w Kościele w świetle teologii św. Augustyna
    Terka, Mariusz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)
    Bishop should watch over entrusted him community of Church and takes care of their good in special way. Elevation special for this office should not be the pride but should enable him to realize caring watching over good of the faithful. That is why the elevation is real dignity which is entitled to have upper place in Church, but only because of good of community entrusted his care. The pastoral care becomes the power of ruling and managing Church. It is expressed by passing the orthodox education and punishing the sins of members of Church, by reprimanding and encouraging. But bishop is not over Church, but is one of its members and as a leader is followed by the Christ’s disciples, leading them. The real leader, so leading shepherd and guard can be only who serves all those who follow him and by doing this is good example and leader to follow. That is why the dignity of bishop office and elevation connected with it is fulfilled only thanks to humble service towards Christ’s disciples. Holding the office of bishop is accompanied by the temptation of self-elevation and its source is hubris. It happens when bishop pays people’s attention to himself and yields the temptation of human honours and ruling instead of concentrates them on Christ. Then the size of the office becomes pomposity and the leading of Church becomes only ruling. This pompous ruling needs to be accepted by bishop’s subordinates. This specific and watching from subordinates’ point of view for of acceptance which works in this type of system is called by St. Augustine flattery. The remedy for the illness of pomposity of power is humble worshiping of God and the appreciation for given grants and the memory about sinfulness, but mainly love Christ and Church which orders to forget about ourselves and take care of the others. Love does not remove from the office of bishop the aspect of power, but makes him realize himself as the service for good of other members of Church community. Thanks to it the power stops to be only ruling but becomes caring about the good of others. Love lets him lead Church in proper way and be real bishop in Church.
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    Bibliografia duchowieństwa diecezji częstochowskiej. Publikacje historyczne na łamach „Niedzieli” w latach 1926 – 1992
    Kapuściński, Jacek (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)
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    Łaska nawiedzin Kościoła częstochowskiego przez Piotra naszych czasów – Pielgrzymki Ojca Świętego Jana Pawła II i Benedykta XVI na Jasną Górę i do Częstochowy
    Nowak, Stanisław (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)
    Each Holy Father as the visible replacement of Christ on earth and Peter’s successor represents and own for the mankind great supernatural good. We can talk about the favour connected with visiting a country by Pope. In the deeper meaning we can talk about outer favour expressed in the conviction that “you have seen Lord Himself when you have seen Peter”. The Pope Paul VI wanted to visit Jasna Góra at the turn of 1965 and 1966 and later on May 3rd 1966. Unfortunately, it did not happen because of communistic regime. The first visit of John Paul II was on June 4-6 1979. In Poland, in Jasna Góra sanctuary, he said his appreciation to God for the gift of the papacy and the first time he called himself “a man of entrusting”. He told the Church in Częstochowa that “It serves the Church both in Poland and in the world as the diocese of Mary which fulfils exceptional mission, especially because of Jasna Góra” The second pilgrimage of John Paul II to Czestochowa was connected with the celebration of sixth centenary of presence of Holy Icon to Jasna Góra and it was on 18-19 June 1983. This visit made the Church in Częstochowa full of splendour. Holy Father said about its role in Poland forcibly. Actually thanks to Jasna Góra and the cathedral, Czestochowa deserves to be spiritual capital of Poland. On June 12, 1987 John Paul II visited Jasna Góra again. Then he asked Mary to be the Mother for first the Church in Czestochowa and later he added for all nations, for the Church, for People of God and for all mankind. The biggest event in favour of papal visits for the Church in Częstochowa from Holy father John Paul II was the Sixth World Youth Day on August 14-16, 1991, under the motto “ You have received the spirit of sonship”, and its heart was Jasna Gora. Year 1997 was the year of International Eucharistic Congress in Wrocław. Then the Church in Czestochowa had the favour of having John Paul II staying. It was on June 4th 1997. The word of “favour of visiting” for the Church in Czestochowa is very appropriate to coming John Paul II to Czestochowa in 1999, because at the beginning of planning this visit Częstochowa wasn’t taken under consideration. It was real saying goodbye to Jasna Góra. Holy Father Benedict XVI visited Archdiocese of Częstochowa on May 26, 2006, then it was its eightieth anniversary. So seven papal visits, not including spiritual one of Paul VI filled with glory the space of Church in Czestochowa, the glory of God, and on July 28 Pope Francis visited Jasna Góra.
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    Czy nuncjusz i delegat apostolski muszą być biskupami? Próba odpowiedzi na pytanie
    Lewiński, Przemysław August (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)
    From time to time the public opinion is interested in a special way of the papal diplomacy. In fact, its importance and significance are for centuries widely known and respected. Therefore, in that discussion there is no shortage topics concerning the involvement of the laity in the mission of the papal legation. This article does not handle mentioned issue directly, but consider it from a little different point of view. It tries to answer the question posed in the title: Is Nuncio and Apostolic Delegate must be bishop? The current practice of the Holy See presupposes automatically the Episcopal ordination of the newly appointed Nuncio or Apostolic Delegate. However, after a legal and theological analysis, it can be stated, that is not necessary for them to be bishops. This article highlights the fact that the tasks facing Nuncios and Delegates are not connect directly to the authority of the Holy Orders. Their personal dignity of Archbishop results, however, for historical, ecclesial and diplomatic reasons. That’s why seems possible that in the future the currently practice would be changed.
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    Biskup Stefan Bareła – Pasterz oddany bez reszty Kościołowi
    Mikołajczyk, Marian (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)
    Bishop Stefan Bareła was born on June 24 1916 in Zapolice near Radomsko. He took holy orders on March 24 1944. Bareła was appointed by John XXIII as an auxiliary bishop in Diocese of Częstochowa. He took the holy orders of bishop on January 8, 1961. Three years later, on January 10, 1964 he became a bishop of Częstochowa. He has to fulfil the bishop’s mission in interesting, decisive in the history of Church, but difficult times. Undoubtedly, the Second Vatican Council was very important and giving the direction for the activity of Church up to these days. Bishop s. Bareła took part in three its sections. He lived its problems. He did everything to change the teaching of the Second Vatican Council into pastoral actions, to make the part of Church, which he was responsible for to realize Vaticanum II. He organized courses, pastoral days, meetings, debates approaching to learning the spirit and law of Vatican Council. As his great responsibility he treated the fulfilling in Polish Church the leadership of Marian Board of Polish Bishops’ Conference. This board worked out programs of pastoral work, especially marian one in Poland. The participation in its meetings as the chairperson in 1966-1984 was unquestioned. And at the end we should say about the responsibility for Church of Czestochowa. The political context cannot be omitted. Bareła started his service in Diocese of Częstochowa in the end of government of Władysław Gomułka, when Regigious Education lessons were removed from schools, when the permissions for building of churches were withdrawn, when new pastoral places were forbidden. Despite of it, Church lived, developed, there were new pastoral places, and new churches were built, the teaching Religious Education in parishes developed, because of Bishop’s determination and the involvement of lay people. The zeal of priests became very often their heroism. The words of Holy Father directed to Church in Częstochowa in three days after the death of Bishop Bareła were true when he said that Bareła was a man with great mind and heart, totally devoted to Church.
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    Szafarz sakramentu święceń i kandydat do stanu duchownego w Kościele Polskokatolickim
    Borówka, Błażej (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)
    The article shows us the function of the minister of ordination and the person candidate for the priesthood in the Church of Polish Catholic. We get to know who is the competent minister of all grades of the sacrament of Orders, and its tasks in the doctrine and discipline of the Church Polish Catholic. From the article we also who may be a candidate for the priesthood, recognizing the relevant legal criteria for doing so in the context of various degrees of priestly ordination. The last part of the article shows us the rights and duties of a deacon, priest and bishop.
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    Sprawozdanie z konferencji naukowej pt. 100. Rocznica urodzin III. Biskupa Częstochowskiego śp. Stefana Bareły (1916 – 2016) Częstochowa, 13 maja 2016 r.
    Terka, Mariusz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)
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    Społeczne nauczanie biskupa. Między teologią a katolickim paradygmatem
    Łuczak, Marek (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)
    Catholic Church considers the teaching of faith truth as the one of basic missions, which it is called to. Among subject mentioned from the pulpits or lecture rooms, mostly there are dogmas arisen from Christian morality. Because of the fact that everybody is involved in interpersonal relations, such subjects can be social issues as well. It was defined differently during the ages. The accents moved from economical to political and even ecological issues. In the process of confrontation with social matter we experienced the involvement of both national and local Church. In the case of this last activity it is consider the person of bishop and his teaching, which concerns most often the local issues.
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    Ks. Jacek Kapuściński – ks. Mariusz Terka, Poczet Papieży, Wydawnictwo Użytkowe Idea, Katowice 2016, ss. 600.
    Kopera, Łukasz S. (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)
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    Xavier Tilliette, Qu’est-ce que la christologie philosophique?, Parole et Silence, Collège des Bernardins, Paris – Les Plans sur Bex 2013, ss. 105.
    Zieliński, Sławomir (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)