Roczniki Teologiczne

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Roczniki Teologiczne swoją metryką sięgają lat 50. XX wieku. Rozpoczęto wtedy, w ramach działalności Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, wydawanie specjalistycznych czasopism, które reprezentowały poszczególne wydziały uczelni. W latach 1949-1990 dla Wydziału Teologii były to „Roczniki Teologiczno-Kanoniczne”, które po powstaniu „Roczników Nauk Prawnych” zmieniły swą nazwę na „Roczniki Teologiczne” (1991-2008). Tom 55 z 2008 r. obejmował 10 zeszytów tematycznych. W 2009 r. z dotychczasowych zeszytów poszczególnych „Roczników Teologicznych” utworzono samodzielne tytuły z nowym numerem ISSN i nową numeracją tomów. Zaznaczyć jednak należy, że kolejny tom każdego tytułu posiada równoległą numerację ciągłą, nawiązującą do tytułu poprzedniego. Od tej pory – przez pięć lat (2009-2013) – wychodziły: „Roczniki Historii Kościoła”, „Roczniki Liturgiczno-Homiletyczne”, „Roczniki Nauk o Rodzinie”, „Roczniki Pastoralno-Katechetyczne”, „Roczniki Teologii Dogmatycznej”, „Roczniki Teologii Duchowości”, „Roczniki Teologii Ekumenicznej”, „Roczniki Teologii Fundamentalnej i Religiologii”, „Roczniki Teologii Moralnej”. W 2014 r. nastąpił powrót do pierwotnej koncepcji wydawania zeszytów poszczególnych dziedzin w ramach jednego tytułu „Roczniki Teologiczne”, zachowując nadal ciągłą numerację.

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Religijność ludowa w ocenie Episkopatu Latynoamerykańskiego (Puebla '79)
Stawiarska, Małgorzata (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
The Episcopal Conference of Latin America in Puebla in 1979 was devoted to evangelization. It took up, among other questions related to it, the problem of folk religiousness. The bishops on the basis of their pastoral practice and theological reflection put forward their doubts, perceiving negative aspects of this religiousness (ritualism, militarism, syncretism etc.); they also noticed many positive values in it (an openness to God's Word, ability to repent, a sense of God the Father's Providence etc.). The pastors set up tasks with which the Church will have to face as regards the existence of such a religiousness among the faithful and as regards the necessity of its constant cleansing, explaining and making use of its evangelizational potential. This difficult subject-matter has been worked out with care. In many cases the document contains some valuable practical conclusions which are up-to-date in today's world (e.g. the evangelization of unrest connected with the end of the age). It seems necessary to add the following postulates: 1) to join singular efforts in the work of the regeneration of folk religiousness (cooperation), 2) to efficiently support all working for this end, 3) to recognize more consequently the fruits of the faith of people who believe in Christ.
Osoba a umysł
Bartnik, Czesław S. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
The mind in the Greco-Latin tradition has been called by various terms: intellectus (nous, ennoia, dianoia, synnoia, noema, noesis, synesis), ratio (logos, logismos, syllogismos, logistikon), animus, anima, mens, (psyche, phren, phronema, phronesis, thymos, pneuma), conscientia (syneidesis, syneidos), sensus (aisthesis) and others. In the philosophical and theological tradition it was understood in a reistic manner, regardless of a close relation to the person. However, it must be taken as being absolutely incorporated in the person, and as incomprehensible without the person. One has to assume a kind of Chalcedonism here: psychical, empirical and material “nature” is translated into spiritual, transempiricial “nature” – and vice versa – in the person. The mind can exist act and only in the person as absolutizing subsistence, and above all in the man as a common dome for the corporal and spiritual sphere.
Współczesne przepowiadanie mariologii młodzieży
Życiński, Wojciech (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
The Marian aspects of the Christian doctrine both in the past and now come across numerous difficulties as far as their acceptance goes, especially on the part of young people. There are essential reasons for such a state of affairs. Apart from the different standpoint than that of Catholics, of the Christians of other denominations people disregard the difference between faith and piety, between the official teaching of the Church and folk mariology. As far as the Immaculate Conception is concerned a lot of difficulties may vanish if the teaching of this doctrine is focused on the cooperation of Our Lady with God's grace. She was made Immaculate but became holy. In this way God wants to show man an opportunity trough which he can come back to the state of primordial justice. It is than a proposal to live. The true childbirth of Christ must always be accompanied by faith. Hence Divine Motherhood of Mary in contraposition to human's is not only biological but first of all soteriological. As such it describes at the same time a possibility of our motherhood towards Christ. In this manner it makes possible for Him to be bom again today thanks to our faith. Mary's cooperation in the work of salvation can only mean giving birth to Christ by Mary and active participation in His life by maternal and virtuous (so with complete love) unification with Him. The full unification of all the faithful with Christ, that is the future of the glorified Church, has already been initiated. It is present and fulfilled in Mary's Assumption. Removing many obstacles or prejudices as regards the Mariological doctrine by mediating those truths in a fellowship where the whole Church together with Mary prays to God and worships Him. Since she is always with the faithful and thus everything we refer to Mary in the teaching about Her may as well be referred to the faithful.
Eschatologiczne wylanie Ducha w Iz 32, 15-20
Ordon, Hubert (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
Duszpasterstwo jako działalność zorganizowana
Kamiński, Ryszard (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
The Church bears a supernatural character and is governed by other laws than lay institutions. Yet the Church is also composed of people who lead and control her. That is why the Church in her human reality is subject, at least to a certain extent, to the principles of organization and management. Pastoral care like every organized activity has a few stages. The particular stages are in mutual interrelations regardless of the temporary order. Logically speaking, the first stage is for the leader to be aware of a clearly defined goal of a given activity and to hand it over to all members of the group. This is a necessary condition of an effective action. Plannig is an important element of the organized action. Pastoral planning's aim is to put into practices the salvatory work of Jesus Christ both in its individual and fellowship dimension. Planning concerns the analysis of internal and external conditions as well as working out means and ways of action adjusted both to aims and conditions. The next element is organizing which tends to create some conditions for the realization of a decided plan. The organizational function consists in working out and designing a proper division of activities, their grouping in particular sets, allocating discriminated tasks and responsibilities to particular individuals. The following element of an organized action is coordination which safeguards a well-orchestrated activity of the whole human group in order to make sure for the realization of an established plan and accomplishment of the intended aims. Finally, the last elment of the organized action, that is controlling, deals with realization, and consists in comparing the line of realization of the tasks with a proper pattem and accepted requirements as well as drawing out conclusions of this comparison for the future.
Duch Święty jako dar w nauczaniu papieża Jana Pawła II
Macheta, Kazimierz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
The paper deals with the pneumatology of John Paul II as it is presented in the encyclical Dominum et vivificantem. Substantially, it is based on the biblical description of the Holy Ghost as a „Gift”. Methodologically, it has been worked out according to the spirit of a consequent personalism. Thus construed pneumatology reveals the Holy Ghost as a mutual Gift of the Father and the Son in which the immanent self-communication of God reaches its peak and is substantiated in the Divine Communion of Persons. He is at the same time an openness of this Divine fellowship, that is to say God's „Extasy”, in relation to the creation and „God's being outside”. Understanding the Holy Ghost as a Gift allows in turn to penetrate more profoundly into the economical order in which the immanent Trinity is expressed. At the economical level the Holy Ghost is first the Father's Gift for Jesus whose human nature He made the manhood of the Son of God through Incarnation, life in obedience, Resurrection and Adoration. Glorified Christ handed the Gift of the Spirit to the Church making her a universal sacrament of salvation. The Holy Ghost who is present and acts in the Church becomes a personal Gift for the person of man; in Him and through Him God gives himself personally to His creatures. The theology of the Holy Ghost as a Gift, as it is oulined by John Paul II, enriches not only the very pneumatology but also gives new broader perspectives for other branches of theology especially Trinitology, Christology, charytology and ecclesiology.
Formacja seminaryjna jako przygotowanie do życia kapłańskiego
Werbiński, Ireneusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
The author of the paper has been for many years a father confessor in a seminary. He pinpoints that without a proper human formation, the whole formation o f an alumnus, the future priest, would be groundless. The purpose of the seminarian formation is to mould a man who is mature in his faith, wltf is capable of reading out his life vocation, in this case his vocation to priesthood, is able to accept it and fulfill it. One may accomplish this purpose with a mature group of teachers and in a proper formative climat. The author attempts to show it in the present paper.
Eklezjalny wymiar rodziny jako podstawa organizacji duszpasterstwa rodzin
Wojaczek, Krystian (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
The family as a Home Church participates in the treble function of the Church, that is in the evangelizational, sacerdotal and ancillar function of Christ entrusted for the continuation of the Church. The whole family life is contained in this treble mission. Particular relations of the family, both internal and external, their form and development decide about the fulfilling by the family-Home church its treble mission. The form of those relations is described not only by theology but also by some empirical sciences, such as psychology, pedagogy, sociology, nursing and the like. One should take into account their output and postulates because they influence many a time the proper character of the relations between parents and children, the family and other families, or the family to larger societies. That is why it is important to take into account the output of the above empirical sciences in the family pastoral care. The ecclesial dimension of the family, due to its dependancy on those empirical sciences, can make a kind of basis of unifying the problems which appear in the family pastoral care into one integral programme. It makes also the criterium of selection of particular methods of work in this pastoral care.
Jan Paweł II o soborowej ikonie Maryi
Adamiak, Elżbieta (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
In 1987 John Paul II issued a Marian encyclical Redemptoris Mater (RM) that had long been expected. It was published twenty years after Vatican Council II and it cannot neglect such an important passage of its documents as the eighth chapter of Lumen gentium (LG). Thus it is worth considering how the pope interprets councilor Mariology, where he lays stress, or proposes new approaches. The article attempts to find answers to the questions by virtue of an analysis of: first the method of lecture (aim, structure, source), then some content elements (Christotypicality and ecclesiotypicality, faith, intercession, motherhood, the principle „Through Jesus to Mary”). On the basis of the analysis one can say: 1. John Paul II took over the essential directions of the Council – a return to the sources. He bases himself mainly on the Bible, the teaching of the Fathers, liturgy (of course also on the teaching of the Council). He introduces yet other sources (the teaching of the holy leaders of Marian piety), which was out of the point at the Council. 2. RM follows also LG VIII in seeking a balance between Christotypical and ecclesiotypical directions. 3. John Paul II emphasizes strongly some thoughts included in LG VIII, making them the main threads of his encyclical: Mary's faith (especially the pilgrimage of faith), motherhood, and intercession in Christ. 4. There are statements in RM which we do not find in LG VIII. The teaching on the intercession to Christ refers to the traditional model. The interpretation of the scene under the cross also goes back to the tradition in the sense of establishing spiritual motherhood and propagating the piety based on trust To new elements belong the teaching on the maternal intercession, intercession and motherhood in the Holy G host 5. It is difficult to find some elements of the teaching of LG VIII which have not been touched upon by RM. Alongside the councilor approaches there are also the post-Councilor and new ones which are attempts to solve some problems that have not been solved by the Council. 6. RM takes on an ecumenical perspective, following the Council. It has however in its teaching new elements which bear a various ecumenical value. The Biblical character of RM is very important as well as laying stress on the role of Mary's faith (Protestants' sola fide!), its dynamism and seeking new forms of teaching about the intercession of Mary. The teaching of the Mother's intercession to Her Son, on the spiritual motherhood established on the cross, or on the trust as particularly indicated form of Marian piety are difficult to accept by our Christian brothers of other denominations.
Królestwo Boże w literaturze apokryficznej Starego Testamentu
Rubinkiewicz, Ryszard (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
Duchowieństwo parafialne w józefińskim systemie polityki kościelnej cesarzy austriackich (1780-1790)
Krętosz, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
Josephinism, which developed in the region of the Catholic Habsburg monarchy, boiled down to the State's reform of the Church in the monarchy. Such a policy of the lay authorities, apart from few positive aspects, subjugated the Church and disorganized religious life in the countries of the monarchy, mainly at the turn of the 18th and 19th centuries. The chief architect of that policy of the Slate towards the Church was Emperor Joseph II (1780-1790). During his reign Josephinism reaches its peak and the Church's life is almost completely disorganized. The present paper is an attempt to show the State's policy towards the clergy in order to define anew its place within the framework of the Joscphinite conception of pastoral care as the most important function of the Church. The following questions have been discussed in the paper The Church and Her place in the Stale, a planned model of the parochial clergy, theological seminaries as a tool of the clergy's upbringing by the State, the number of the clergy, the crisis of the vocations to the priesthood in the Austrian monarchy in the beginning of the 19th century. The paper is part of a broader line of the author's study whose aim is to trace down the degree of the Church's disintegration and her subjugation to reasons of Stale on Polish territories which then belonged to the Austrian monarchy, first of all on the territory of the Lvov archdiocese of the Latin rite.
Bibliografia publikacji ks. prof. dra hab. Romualda Raka
Kołek, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
„...et sacrum characterem imprimi …”. Historyczno-systematyczny zarys teologii charakteru sakramentalnego
Szymik, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
The “sacramental character” understood as an “indelible token” impressed in the Christian's soul is a permanent and irremovable effect of receiving the three sacraments: Baptism, Confirmation, Priesthood. The term alone (charaktér) comes from the world of ancient culture but it also functions in the Bible (as sfragǐs ˗ seal) in the literal, metaphorical, and theological sense. During the patristic times and the Middle Ages it was permanently linked with sacramentology, especially thanks to the works of St Augustin and St Thomas Acquinas. The Tridentine Council in 1547 made some obligatory decisions as to the understanding, defining and consequences of the “sacramental character”. Contemporary theology stresess that the reason why the “indelible token” was established is the irreversible salvatory faithfulness of God. A practical result of the latter is the irrepeatable character of the three sacraments in question. At the ecumenical level a considerable accord has been achieved with the Lutheran and Orthodox standpoint.
Historyczny przełom w Europie Wschodniej jako wyzwanie dla Kościoła
Nossol, Alfons (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
In accord with the mystery of Incarnation Christianity is admittedly a religion “not from this world”, yet “for this world” That is why the politico-spiritual process of changes linked with “The Autumn of the Peoples” of 1989 is to a large extent a fruit of the church's contribution to the work of the European breakthrough. Tire new situation, brought about by this fact, poses new tasks to Christianity. In order to responsibly take them up and effectively fulfil the Church should engage herself in a certain kind of “integral ecumenia”. Searching after unity is meant here which comes from innerchurch unity embraces and introduces within its circle the socio-political and interreligious reality. The purpose is always the care for the whole man for his integrally understood redemption.
Chrystologia zmartwychwstania Jezusa
Góźdź, Krzysztof (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
Cele i dążenia życiowe młodzieży polskiej w latach 1989-1990
Mariański, Janusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
In the present study I try to show the aims and aspirations, that is to say life values of the Polish youth in the first phase of transformation from the so-called real socialism to democratic market-minded society (1989-1990). The main idea is to examine the attitude of the young generation towards those values. The latter determines to a large extent life orientation and social functioning of the youth from the turn of '80s and '90s, in the transformation phase from the totalitarian to democratic system. An empirical basis to give an answer to the above questions is the sociological research carried out by the Institute of the Sociology of Religion SAC in Warszawa among the youth from secondary schools (Łuków, Lechów) and among the soldiers doing their military service in Polish Army. Apart from the above there were also researches carried out by the Institute of the Sociology of Religion KUL among the youth from secondary schools (Pionki, Galiny) and working youth (Niedomice). The researches will be analyzed against the background of the previous all-national sociological researches carried out in the years 1988- 1989 by KUL and ATK (J. Mariański, W. Piwowarski and W. Zdaniewicz). The sociological analyses proved that aims and aspirations of the youth are diverse. The concrete values prevail more than the general ones, egoistic-individual more than pro-social. Among the accepted everyday values there dominates an attitude centred on the family and small groups. It is not youth explicitly engaged in social affairs nor youth without perspectives. The everyday values are also most often the determinants of the sense of life. Contrary to expectations the material values are not so explicit, though it is quite commonly thought that in the beginning of the '90s there was a stronger tendency towards gaining material goods. It may be so that even those who highly estimate material goods do not consent to it eagerly. At the level of existential consiousness we deal with values which refer to partial senses, markedly rarer to the ultimate sense. The man lost in the partial senses misses the sense which embraces the totality and concentrates on the aims of self-realization understood superficially. Such threats can be referred to moral consciousness of the Polish youth.
Duchowieństwo diecezji przemyskiej obrządku łacińskiego w latach 1918-1939
Szal, Adam (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
In the rich social mosaic of the Second Republic the presence of the clergy was strongly marked. In the years 1918-1939 there were 1105 priests in the Przemyśl diocese. The number of the Przemyśl clergy in comparison with the number of the faithful put that diocese on lop of other dioceses in Poland. An analysis of the descent of the clergy shows that (hey come mainly from Polish nationality, and their parents were most often farmers. In view of its territory the greatest number of the vocations to the priesthood was in the part of the diocese situated west of the river San Those clergymen were intellectually formed within the framework of the Theological Institute in Przemyśl, and they received an ascetic formation in the Theological Seminary. Both the ascetic and intellectual formation were then continued under a changed form after their ordination. The board of the diocese cared about appointing proper people to the pastoral posts of all levels. It is worth noting that some nominations were introduced by a strictly defined procedure. It was expanded especially in the cases of appointing a priest to the post of a parish priest in the irremovable parish. The ordinary bishops took care about proper social conditions of the diocesan clergy. A crucial task of the clergy was to perform some pastoral functions as they were defined by the canonical law (dispensing of sacraments, sacramcntals saying masses and teaching the tenets of the faith at the pulpit and in schools). Within the framework of church associations it was the Catholic Action that played a prominent role in the pastoral work. The pastoral work of the elegy ran paralelly to the activity in the political sphere. The decisive majority of the priests favoured National Democracy, though they were also adherents of other political orientations, e.g. Polish Peasants’ Party “Piast”. The clergy's participation in social, economical and cultural work was admirable. Some part of the priests were engaged in the scientific and publicistic activity. The clergy of the Przemyśl diocese in the interwar 20 years look every effort to fulfill well the demands of the times made on them.
Udział księży-posłów w obradach plenarnych sejmu ustawodawczego Rzeczypospolitej Polskiej 1919-1922
Piela, Michał (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
The period of the Legislative Sejm (1919-1922) was pregnant for the Polish nation, and Catholic priests were one of the most active parlimenlary groups. They often addressed the meeting on the matteis which were crucial for the Church’s and nations life. In the first half-year of the silting of the Sejm the priests’ addresses were devoted to the problem of the agricultural reform which was crucial then. The clergy in some general terms declared to be ready to sacrifice for the sake of common good concerning the goods of dead hand, but they also firmly opposed the encroachment on the Church property without the permission of the Holy See and church authorities in the country. Many addresses were devoted to the problem of the constitution. The debate concerning the latter was opened as early as March 17, 1919, and was crowned by the passing of the constitution on March 17, 1921. The pattern to which the priests adhered in their addresses was the Constitution of May 3, 1791. The Sejm declared for a close cooperation between the Church and the Slate. The priests look part in parlimenlary debates as deputies of particular polling districts, that is why they talked about the problems of their electorate. The priests-deputies drew in their addresses on to the policy the Polish government carried out. The representatives of the clergy took part in discussions on the consecutive exposé of presidents and ministers. Many times the clergy spoke in favour of various people’s needs. It was then the social and public sphere that the priests-deputies devoted much of their attention to during various works and sittings of the Sejm. When we add to the above that priests were also rapporteurs of many parlimentary commissions, we can conclude that the influence of the clergy on the parlimenlary forum was considerable in the first Sejm of the Polish Republic after Poland had regained independence. It was an important period of legislative and judicial solutions which considerably influenced the later period in the life of the Church and Polish nation.
Studium duszpasterstwa ludzi pracy
Bielecki, Stanisław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
The development of specialistic pastoral care has brought about a burning need to prepare priests for their conducting. To this end served the Department of Pastoral Care for the Working People established at the Institute of Pastoral Theology (KUL) in the initiative of the Polish Episcopate. Thinking over theological bases of specialistic pastoral care has made it possible to reveal certain principles which should mould the profile of this type of studies. The main assumptions of the Department of the Pastoral Care for the Working People has then been confronted with their practical realization. The experience gained when conducting the Department has been shown in final conclusions. They may turn out to be useful when organizing similar studies.
Działalność ks. prof. dra hab. Romualda Raka w diecezji katowickiej
Biela, Bogdan (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)

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