Seminare, 2010, Tom 27

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    Społeczny wymiar duszpasterskiego przepowiadania
    Skorowski, Henryk (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
    The main aim of this article is to show that besides the priestly activity the priest should also get involved in social life. We can distinguish two principal forms of the Church’s presence in social life. The first is the broadly understood teaching on the social sphere, and the second is taking particular action. In the light of the social teaching of the Church, man is the highest value in the world, and the family is the proper environment of man’s life and development. For this reason the Church realizes her social mission through the family. The family is a value not only for the individual, but also for the larger community, in this case for the state community. The question of the nation is essential and must be taken into account in pastoral social preaching. The nation creates conditions for man’s development, both through community and culture, on all the planes of development: - on the plane of the truth / intellectual development/, - on the plane of beauty / spiritual development/, - on the plane of the moral good / moral development/, - on the plane of holiness / religious development. The social teaching of the Church must also take into consideration the question of the state’s character, the state-church relation, as well as the question of the state system. The Church cannot but care about the conception of the state. Thus, the focus of the social teaching of the Church should be on such a system which enables people to achieve a proper living standard. Out of different social questions which are the symptom of the Church’s presence in life we can single out the human rights and the presence of Christian values in social life. The most important questions are raised here concerning man who is in the centre of the Church’s interest.
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    Charakter prawny posługi duszpasterskiej proboszczów i wikariuszy w parafiach rzymskokatolickich w świetle prawa polskiego
    Świto, Lucjan (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
    This article is an attempt to answer the question about the legal character of pastoral work of parish priests and assistant curates in the light of Polish law. The analysis of labour legislation, social insurance, current tax regulations and civil law leads to the conclusion that the priestly ministry cannot be regarded as employment contract or any other form of employment. This sort of ministry cannot be listed in any known type of legal agreement. In such a case, the contractus innominatus (nameless contract) should be applied to the clerical ministry. Polish law permits the use of the contractus innominatus. The content of such contracts, within the limits determined by the absolutely obligatory norms, can be freely drawn up by the parties.
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    Formuły egzorcystyczne w potrydenckiej liturgii błogosławieństw
    Towarek, Piotr (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
    Latin pontificals and agendas from the Middle Ages testify to a plurality of blessing texts as well as the creativity of this liturgical form. At the same time they are witness to the hope of the faithful, connected with the blessing of people and objects. However, it was not always the case that these formulas were part of the baptismal exorcism liturgy or the exorcisms of the possessed. They were also to be found in rituals for the blessing of people and objects which confirm the medieval division of the world into sacred and profane. The profane needed purification and its absolution from sins was often related to anti-demoniacal thinking. This kind of thinking informs the liturgical books published after the Council of Trent. This article presents the origin of these convictions which the famous liturgist A. M. Triacca defines as the “enlargement and extension” (di ingrandimento et di estensione) of exorcism’s “subject-object” (soggetto-oggetto). In ancient Christian times, this process involved passing from exorcising people, who are catechumens and possessed by the evil spirit, to exorcising objects, for example water, oil, salt (Tertullian, Origen, St Hippolytus, St Augustine). This process pervades medieval liturgical texts up to modern times and reaches its high point in the post-Trent period when the conciliar reforms were implemented. Thus, certain texts confirmed the link between the blessing of objects and exorcist formulas. Not only catechumenate oil, holy anointing oil, holy water, Gregorian water or water are used to bless cattle, but also incense, bread, Easter palms, oat, radish, rue, ash, medallions and animals such as bees. The last part of this article touches upon the exorcism which, in the post-Trent period, accompanied the blessing of the sick and which found its way into liturgical books after the second Vatican Council along with the exorcism of objects.
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    Współczesna ocena moralna zysku
    Szulist, Janusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
    Profit is a crucial quality pertaining to the economy in its broader meaning. Accumulating wealth is an activity of man who, due to his/her natural characteristics, is obliged to evaluate his/her moral conduct in the light of ethical principles and take into consideration those ideals which, in a way, make up the purpose of any human action. Christianity offers a certain system of values and principles which allow us to pass a moral judgment on the economic aspect of human life. The analysis of profit based on Scriptural considerations need to point to the value of labour and the idea of private property. The inspired writers emphasize the centrality of the human being in their account of the material aspect of the created reality. Therefore, every profitable activity ought to be subordinated to the well-being of the person. The economic systems which question the fundamental value of human dignity or absolutize the material side of things need to be, according to the Bible, deemed unjust or even fatal to all humankind. On the basis of the revealed truth and the social encyclical letter of Pope Benedict XVI Caritas in veritate, three criteria of contemporary moral reflection on profit-making may be formulated: personalizing profit-making activity, enabling wealth to produce social benefits it is bound to yield, and contributing to the common good. The positive evaluation of profit-making in the perspective of these principles makes it possible for the profitable activity to contribute to the genuine growth of every member of the community along with the whole of society.
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    Salezjanie w Kobylnicy w latach 1950-2009 i w Kwakowie w latach 1950-1989
    Wiązowski, Eugeniusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
    The first Salesian to take up duties as vicar administrator in Kobylnica was Father Franciszek Krajewski, parish priest of the Parish of the Holy Family and St Juda Thaddeus in Słupsk. He performed his duties from 1 April 1950 till 26 May 1951. Upon his request, Father Lucjan Koźlik became parish priest and on 1 June 1951 the Parish of the Sacred Heart of Jesus was founded in Kobylnica. In 1958, a separate parish in Kwakowo was formed. It comprised 12 out of 17 places from the southern part of the Kobylnica Parish. The Immaculate Conception of the Blessed Virgin Mary Parish in Kwakowo was officially established only on 25 January 1974, due to the anti-church policy of the authorities. In 1989, Father Franciszek Maziarz assigned this parish to the Diocese of Koszalin – Kołobrzeg. In the years 1951 to 2009 the Parish of the Sacred Heart of Jesus in Kobylnica had 10 Salesian parish priests, out of whom 7 were also heads of the religious house. Pastoral service was also carried out by 31 assistant priests. The parish in Kwakowo was run by 3 independent Salesian vicars and 2 Salesian parish priests; in the years 1966 to 1989 the parish priests were supported by 12 assistant priests. Besides, in Kobylnica there worked 20 seminarians (1952 – 1991) and 1 coadjutor (2004 – 2006), and 4 assistants in Kwakowo, doing their pedagogical and pastoral training (1959 – 1965). The Salesians from Kobylnica served in the local parish church, a branch church in Sierakowo and since January 1991, the Chapel of Our Lady Help of Christians in Łosino; since 1993 Sunday Masses were also celebrated in a day room in Bolesławice. The Salesians from Kwakowo celebrated Holy Masses in the churches in Kwakowo and Kuleszewo, and since 1974 in Objezierze and in some newly built churches: in Lubuń (since 1983), Suchorze (since 1987), and in the chapel in Płaszewo (since 1988) which had been properly adapted. In the Kobylnica Parish, there was always a large group of altar boys and choirs or teenage bands performed during the liturgy. There was also the Living Rosary Association, the Association of Salesians Cooperators and the Parish Council. Also the Charismatic Renewal and the Light–Life Movement functioned on and off in the parish.
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    Sprawozdanie z działalności Towarzystwa Naukowego Franciszka Salezego od początków jego istnienia do 31 grudnia 2008 roku
    Sadowski, Ryszard (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
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    „El latido del bosque” (Tchnienie lasu) a powrót „ad fontes” w kontekście Kościoła i współczesnej kultury
    Duch, Lluis (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
    The article presents the first academic approach to a poem by Carlos Garrulo (“El latido del bosque. 1 – GENESIS. Libro de origenes y germinaciones”, Ediciones Universidad Catolica Silva Henriquez, Santiago-Chile, 2008, 144 pages). The poem is the first of nine biblical reflections on the “wood” whose rustling it wants to be perceived as if going in search of a living truth, destined to live on in the future. It is an attempt to discover what can be found in Don Bosco, which has the flavour of originality and novelty. It also has the power of a seed which once sown bursts into life, grows, and with the passing of time, is capable in its maturity of germinating and perpetuating in the newness of today, in this way contributing to the re-awakening and rejuvenating of the world in the monotony of its old and daily rhythm. In the poem one can see an instance of poetical and spiritual theology in action, a realm of freedom without limits, aimed at a prophetic, not priestly understanding of the biblical Exodus, whose presentation invites us to “resurrect” the charisma and holiness of Don Bosco in these first years of the 21st century. This first analysis shows that the poem by Garrulo is informed by an anthropology similar to that of the prophets of Israel. One can see that it is a work unique in its own kind. It expresses realism and modernity along with a clarity of perspective for the future and great beauty, and thus professes a purified love of Don Bosco and his mission.
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    Ekologiczny postulat nauki dla zrównoważonego rozwoju
    Łepko, Zbigniew (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
    The environmental crisis of contemporary scientific and technological world has its sources not in the way people act but in the way they think. Therefore, because of technological abuse against the environment, it is necessary to review not only the effects of contemporary science, but science’s cognitive ideals. It seems that the main scientific goal of our time is to develop a new paradigm of science, which would be alternative to the paradigm which has been present in our culture since modernity, combining science and technology in an inseparable way. From the vantage point of the new scientific paradigm, the truth about reality should be discovered in a holistic perspective which includes the freedom and responsibility of scientific research. Such a new paradigm of science would fit the idea of sustainable development according to which the improvement of human life standards does not collide with the safety of the environment in a long-term perspective.
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    Troska o wychowanie nowych pokoleń. Benedykt XVI o potrzebie wychowania
    Chrobak, Stanisław (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
    Pedagogical reflection is accompanied from the start by the conviction that upbringing is an art and requires a particular kind of sensitivity, innovation in action and creative engagement. Upbringing today is upbringing in a society that is diverse, wavering, full of tension, and in which there are many opportunities for choice, great personal responsibility, with life chances, but also with many dangers. This is why an authentic upbringing requires, above all, a closeness and trust which brings love, a first and fundamental experience which is, or at least which ought to be, parents’ love for the child. The upbringer, thus, stands in a relationship to the upbringee as to a person, and not a material which may be freely formed. Upbringing itself aims at the future positive development of the child which will enable him/her to realize his/her “potential”, shape his/her will and develop as an “inimitable person” both in the individual and social sense. The “realization of the individual” which takes place during upbringing leaves space for hope. In the promise and hope the future interacts with human life even now, and by the same token shows the sense behind upbringing. From the perspective of “Christian realism” it is emphasized that the individual always finds himself or herself in a certain “existential situation”. Thus, upbringing is not merely a dialogue and a relationship between people, but also a real relationship with God. It is God who comes to meet the individual in history and who gives him/her the unfailing promise of total fulfilment (joy, a sense of life). In this view, the building of a future (a community) through respecting the natural laws and fundamental freedoms of peoples and nations is also a sign of hope.
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    Miejsce dziecka niepełnosprawnego w procedurze adopcyjnej i pozainstytucjonalnych, rodzinnych formach opieki
    Błeszyński, Jacek J. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
    The article discusses the problem of disabled children adoption, its conditions and the very idea of the care of children. Apart from institutional activity, it also touches upon the functions of the family and pro-family policy on the care of children, particularly of disabled ones.
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    Sprawozdanie z działalności Wyższego Seminarium Duchownego Towarzystwa Salezjańskiego w Lądzie nad Wartą w roku akademickim 2008/2009
    Butowski, Krzysztof (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
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    Bolesław Niemierko, Kształcenie szkolne. Podręcznik skutecznej dydaktyki, Wydawnictwa Akademickie i Profesjonalne, Warszawa 2007, ss. 408.
    Stępkowski, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
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    Pedagogika ks. Bosko w dzisiejszej szkole prowadzonej przez Zgromadzenie Salezjańskie
    Grządziel, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
    The Salesian Society runs several schools in Poland. They represent a significant part of Catholic schools in the national educational system. The education is characterized by the preventive system of St John Bosco. Polish educational law offers possibilities to integrate the educational objectives set out by Fr Bosco, and pursue them in a manner appropriate for today's time and society. This article presents the main objectives of the Salesian educational pedagogy and presents the educational regulations of Polish educational law which offer space for their appropriate implementation.
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    Służcie Bogu i ojczyźnie – kardynał August Hlond do młodzieży
    Niewęgłowski, Jan (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
    Cardinal August Hlond is a distinguished personality of the Catholic Church in Poland. His entire life and work as priest, archbishop, apostolic administrator, cardinal and Primate of Poland was devoted to the service of God, His Church, the Salesian Society and the country. As a spiritual son of Saint John Bosco, he was undoubtedly sensitive to the needs of the Polish young people of the time as well as their living conditions. This article presents the issue of young people in Cardinal’s life as three-dimensional: his growth and youth in his natural family; his beginnings as a young boy in the Salesian Society in which he decided to carry on with his priestly vocation; his spiritual growth to the point of becoming “the Good Shepherd of the Church” in Poland.
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    Funkcja ekonoma w prawie własnym Towarzystwa św. Franciszka Salezego
    Domaszk, Arkadiusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
    The economer’s function is to administer ecclesiastical goods that belong to religious legal entities. The position of economer is provided for by the Canon Law. Details regarding the requirements for the economer’s position and his duties are included in a religious institute’s own law. The review of the Society of St. Francis de Sales’ own law, presented in this article shows its compliance with the common law of the Church. The economer general is elected at the general council, other administrators are appointed after previous consultation. The economer’s position is a term office. The Society’s own law defines in detail the economer’s assignments at the level of the Society of St. Francis de Sales’ central office, province and particular houses. The constitutional regulations of that institute strongly emphasize the spiritual significance of administration. Temporal goods help to attain the Salesian spirit, they are subordinated to the education of the young and evangelization. St. John Bosco, the founder of the Salesians, put his trust in God’s Providence and the assistance of Mary Help of Christians but at the same time he was a prudent and far-sighted administrator who had his feet firmly on the ground. The ministry of economers is difficult. Working, as they do, in the modern maze of national legal and administrative norms, they must constantly deepen their knowledge. For this reason some additional initiatives are necessary, such as organizing theoretical and practical training, publishing subsidiary literature, etc. At the same time it is allegiance to legal norms (canon, common and own law) that will let Salesians accomplish their ecclesiastical mission.