Seminare, 2010, Tom 27

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41 Sympozjum zorganizowane przez Sekcję Psychologii przy Komisji Nauki Wiary Konferencji Episkopatu Polski „Psychologia modlitwy” (Olsztyn/k. Częstochowy, 20-22 września 2009)
Buksik, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
Bolesław Niemierko, Kształcenie szkolne. Podręcznik skutecznej dydaktyki, Wydawnictwa Akademickie i Profesjonalne, Warszawa 2007, ss. 408.
Stępkowski, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
Charakter prawny posługi duszpasterskiej proboszczów i wikariuszy w parafiach rzymskokatolickich w świetle prawa polskiego
Świto, Lucjan (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
This article is an attempt to answer the question about the legal character of pastoral work of parish priests and assistant curates in the light of Polish law. The analysis of labour legislation, social insurance, current tax regulations and civil law leads to the conclusion that the priestly ministry cannot be regarded as employment contract or any other form of employment. This sort of ministry cannot be listed in any known type of legal agreement. In such a case, the contractus innominatus (nameless contract) should be applied to the clerical ministry. Polish law permits the use of the contractus innominatus. The content of such contracts, within the limits determined by the absolutely obligatory norms, can be freely drawn up by the parties.
Ekologiczny postulat nauki dla zrównoważonego rozwoju
Łepko, Zbigniew (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
The environmental crisis of contemporary scientific and technological world has its sources not in the way people act but in the way they think. Therefore, because of technological abuse against the environment, it is necessary to review not only the effects of contemporary science, but science’s cognitive ideals. It seems that the main scientific goal of our time is to develop a new paradigm of science, which would be alternative to the paradigm which has been present in our culture since modernity, combining science and technology in an inseparable way. From the vantage point of the new scientific paradigm, the truth about reality should be discovered in a holistic perspective which includes the freedom and responsibility of scientific research. Such a new paradigm of science would fit the idea of sustainable development according to which the improvement of human life standards does not collide with the safety of the environment in a long-term perspective.
„El latido del bosque” (Tchnienie lasu) a powrót „ad fontes” w kontekście Kościoła i współczesnej kultury
Duch, Lluis (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
The article presents the first academic approach to a poem by Carlos Garrulo (“El latido del bosque. 1 – GENESIS. Libro de origenes y germinaciones”, Ediciones Universidad Catolica Silva Henriquez, Santiago-Chile, 2008, 144 pages). The poem is the first of nine biblical reflections on the “wood” whose rustling it wants to be perceived as if going in search of a living truth, destined to live on in the future. It is an attempt to discover what can be found in Don Bosco, which has the flavour of originality and novelty. It also has the power of a seed which once sown bursts into life, grows, and with the passing of time, is capable in its maturity of germinating and perpetuating in the newness of today, in this way contributing to the re-awakening and rejuvenating of the world in the monotony of its old and daily rhythm. In the poem one can see an instance of poetical and spiritual theology in action, a realm of freedom without limits, aimed at a prophetic, not priestly understanding of the biblical Exodus, whose presentation invites us to “resurrect” the charisma and holiness of Don Bosco in these first years of the 21st century. This first analysis shows that the poem by Garrulo is informed by an anthropology similar to that of the prophets of Israel. One can see that it is a work unique in its own kind. It expresses realism and modernity along with a clarity of perspective for the future and great beauty, and thus professes a purified love of Don Bosco and his mission.
Falko Rheinberg, Psychologia motywacji, tłum. J. Zychowicz, Wydawnictwo WAM, Kraków 2006, ss. 244.
Buksik, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
Formuły egzorcystyczne w potrydenckiej liturgii błogosławieństw
Towarek, Piotr (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
Latin pontificals and agendas from the Middle Ages testify to a plurality of blessing texts as well as the creativity of this liturgical form. At the same time they are witness to the hope of the faithful, connected with the blessing of people and objects. However, it was not always the case that these formulas were part of the baptismal exorcism liturgy or the exorcisms of the possessed. They were also to be found in rituals for the blessing of people and objects which confirm the medieval division of the world into sacred and profane. The profane needed purification and its absolution from sins was often related to anti-demoniacal thinking. This kind of thinking informs the liturgical books published after the Council of Trent. This article presents the origin of these convictions which the famous liturgist A. M. Triacca defines as the “enlargement and extension” (di ingrandimento et di estensione) of exorcism’s “subject-object” (soggetto-oggetto). In ancient Christian times, this process involved passing from exorcising people, who are catechumens and possessed by the evil spirit, to exorcising objects, for example water, oil, salt (Tertullian, Origen, St Hippolytus, St Augustine). This process pervades medieval liturgical texts up to modern times and reaches its high point in the post-Trent period when the conciliar reforms were implemented. Thus, certain texts confirmed the link between the blessing of objects and exorcist formulas. Not only catechumenate oil, holy anointing oil, holy water, Gregorian water or water are used to bless cattle, but also incense, bread, Easter palms, oat, radish, rue, ash, medallions and animals such as bees. The last part of this article touches upon the exorcism which, in the post-Trent period, accompanied the blessing of the sick and which found its way into liturgical books after the second Vatican Council along with the exorcism of objects.
Funkcja ekonoma w prawie własnym Towarzystwa św. Franciszka Salezego
Domaszk, Arkadiusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
The economer’s function is to administer ecclesiastical goods that belong to religious legal entities. The position of economer is provided for by the Canon Law. Details regarding the requirements for the economer’s position and his duties are included in a religious institute’s own law. The review of the Society of St. Francis de Sales’ own law, presented in this article shows its compliance with the common law of the Church. The economer general is elected at the general council, other administrators are appointed after previous consultation. The economer’s position is a term office. The Society’s own law defines in detail the economer’s assignments at the level of the Society of St. Francis de Sales’ central office, province and particular houses. The constitutional regulations of that institute strongly emphasize the spiritual significance of administration. Temporal goods help to attain the Salesian spirit, they are subordinated to the education of the young and evangelization. St. John Bosco, the founder of the Salesians, put his trust in God’s Providence and the assistance of Mary Help of Christians but at the same time he was a prudent and far-sighted administrator who had his feet firmly on the ground. The ministry of economers is difficult. Working, as they do, in the modern maze of national legal and administrative norms, they must constantly deepen their knowledge. For this reason some additional initiatives are necessary, such as organizing theoretical and practical training, publishing subsidiary literature, etc. At the same time it is allegiance to legal norms (canon, common and own law) that will let Salesians accomplish their ecclesiastical mission.
Judaizm diaspory w okresie Drugiej Świątyni
Jędrzejewski, Sylwester (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
The Diaspora (Hebr. gālut), is a common term for Jewish presence outside of Eretz Israel. The Greek term “Diaspora” is equivalent to the Hebrew idea of dispersing or scattering in different directions. The term contains a complexity of historical, geographical, social and cultural factors. The phenomenon of the Jewish Diaspora became a new reality in the history of Israel during the Second Temple period. This reality was expressed in Jewish writings, nowadays qualified according to the convergence and antagonism theory; the main problem was the question of Jewish identity in the Diaspora. This identity focused on the relation between Jewish moral values, derived from the consciousness of the covenant on the one hand, and intellectual and universal values of the Hellenistic culture on the other. The conclusion of that kind of studies is that it is impossible to establish any universal definition of the Jewish Diaspora. It is also impossible to work out some kind of universal model that would account for all the aspects of Jewish life in the Diaspora.
Konferencja naukowa „Polityka informacyjna Kościoła” (Warszawa, 28 października 2009)
Domaszk, Arkadiusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
Ks. Dariusz Sobczak , Ks. Władysław Zientarski (1916-1991) – badacz dziejów muzyki polskiej od XV do XIX wieku, Wydawnictwo Polihymnia, Lublin 2008, ss. 272.
Wiśniewski, Piotr (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
Kształcenie religijne. Rozważania na temat rozróżnienia między koncepcjami fundamentalnymi i fundamentalistycznymi
Benner, Dietrich (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
After the terrorist attacks of September 11th 2001, social debate on the topic of religion boiled up anew. This was provoked by the terrorists themselves, who justified their actions on religious grounds. In this context, the author of the articles considers how to distinguish fundamental from fundamentalist approaches. As an educational theorist, he emphasises that people are “doomed” to Divine revelation in the same way that God could reveal Himself only to humanity – teachable beings. Thus, in his opinion religion is a specific form of human activity (praxis) in which and through which the person gives expression to his own serendipitous existence by developing a “religious musicality” within himself. This phrase means that each individual is given a feeling of “absolute dependence” (F. Schleiermacher) on God. On this basis, the individual as a thinking being, active and reflective, should do “everything accompanied by religion, and nothing because of religion” (F. Schleiermacher). According to the author it is precisely this criterion which allows the distinction between fundamental and fundamentalist attitudes.
L’educazione salesiana in Europa negli anni difficili del XX secolo. Atti del Seminario Europeo di Storia dell’Opera salesiana. Cracovia, 31 ottobre – 4 novembre 2007, red. G. Loparco, S. Zimniak, (=Associazione Cultori Storia Salesiana – Roma. Studi, 3), LAS, Rzym 2008, ss. 553.
Chmielewski, Marek. T. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
Miejsce dziecka niepełnosprawnego w procedurze adopcyjnej i pozainstytucjonalnych, rodzinnych formach opieki
Błeszyński, Jacek J. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
The article discusses the problem of disabled children adoption, its conditions and the very idea of the care of children. Apart from institutional activity, it also touches upon the functions of the family and pro-family policy on the care of children, particularly of disabled ones.
Monika Nowak PDDM, Sekwencje mszalne w języku polskim po Soborze Watykańskim II, Wydawnictwo Polihymnia, Lublin 2008, ss. 176.
Niegowski, Krzysztof (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
Pedagogika ks. Bosko w dzisiejszej szkole prowadzonej przez Zgromadzenie Salezjańskie
Grządziel, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
The Salesian Society runs several schools in Poland. They represent a significant part of Catholic schools in the national educational system. The education is characterized by the preventive system of St John Bosco. Polish educational law offers possibilities to integrate the educational objectives set out by Fr Bosco, and pursue them in a manner appropriate for today's time and society. This article presents the main objectives of the Salesian educational pedagogy and presents the educational regulations of Polish educational law which offer space for their appropriate implementation.
Perychoreza natur w ujęciu Maksyma Wyznawcy
Kochańczyk-Bonińska, Karolina (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
Maximus the Confessor is one of the first authors to use the term perichoresis. More importantly, faced with Monophysitism and Monothelitism he defines the fundamental terms, such as substance, hypostasis and nature. On the basis of these formulas he develops his doctrine of two natures in one hypostasis, stressing that we cannot use the terms: φύσις σύνθετος, μία ἁπλῶς φύσις or μία σύνθετος φύσις in relation to Christ. The only proper term is ὑπόστασις σύνθετος – the Son of God consubstantial with the Father and with all human beings.
Religijno-etyczne ujęcie zmian klimatycznych
Sadowski, Ryszard F. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
The article shows the importance of religious and ethical approaches to climate change. Since the early 70s we have known that ecological crisis cannot be solved only by technical means. The current climate debate involves not only government leaders and business representatives but also scientists, philosophers, NGO representatives, writers, and… religious leaders. The consequences of the decisions made at the Copenhagen Summit in December 2009 have religious and ethical perspectives and the debate must be enriched with these dimensions. Religion and ethics bring values to the climate debate which have the necessary potential to prompt politicians to make right decisions and ordinary people to change their lifestyles.
Salezjanie w Kobylnicy w latach 1950-2009 i w Kwakowie w latach 1950-1989
Wiązowski, Eugeniusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
The first Salesian to take up duties as vicar administrator in Kobylnica was Father Franciszek Krajewski, parish priest of the Parish of the Holy Family and St Juda Thaddeus in Słupsk. He performed his duties from 1 April 1950 till 26 May 1951. Upon his request, Father Lucjan Koźlik became parish priest and on 1 June 1951 the Parish of the Sacred Heart of Jesus was founded in Kobylnica. In 1958, a separate parish in Kwakowo was formed. It comprised 12 out of 17 places from the southern part of the Kobylnica Parish. The Immaculate Conception of the Blessed Virgin Mary Parish in Kwakowo was officially established only on 25 January 1974, due to the anti-church policy of the authorities. In 1989, Father Franciszek Maziarz assigned this parish to the Diocese of Koszalin – Kołobrzeg. In the years 1951 to 2009 the Parish of the Sacred Heart of Jesus in Kobylnica had 10 Salesian parish priests, out of whom 7 were also heads of the religious house. Pastoral service was also carried out by 31 assistant priests. The parish in Kwakowo was run by 3 independent Salesian vicars and 2 Salesian parish priests; in the years 1966 to 1989 the parish priests were supported by 12 assistant priests. Besides, in Kobylnica there worked 20 seminarians (1952 – 1991) and 1 coadjutor (2004 – 2006), and 4 assistants in Kwakowo, doing their pedagogical and pastoral training (1959 – 1965). The Salesians from Kobylnica served in the local parish church, a branch church in Sierakowo and since January 1991, the Chapel of Our Lady Help of Christians in Łosino; since 1993 Sunday Masses were also celebrated in a day room in Bolesławice. The Salesians from Kwakowo celebrated Holy Masses in the churches in Kwakowo and Kuleszewo, and since 1974 in Objezierze and in some newly built churches: in Lubuń (since 1983), Suchorze (since 1987), and in the chapel in Płaszewo (since 1988) which had been properly adapted. In the Kobylnica Parish, there was always a large group of altar boys and choirs or teenage bands performed during the liturgy. There was also the Living Rosary Association, the Association of Salesians Cooperators and the Parish Council. Also the Charismatic Renewal and the Light–Life Movement functioned on and off in the parish.
Seniores laici w starożytnych wspólnotach kościelnych w Afryce rzymskiej
Kołosowski, Tadeusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
The article refers to a council, which in ancient Christian communities in Northern Africa was comprised of lay people. This council is called in Latin seniores laici by contemporary scholars. All the sources written on the subject of this group come from Roman Africa. They were mostly written in the fourth and fifth century. In the light of these sources, the seniores laici appear as an integral part of both the Donatist Church and the Catholic Church in Northern Africa. The selected sources are sufficient proof of their existence. In church communities, these councils were held between the church hierarchy and the faithful. Their members were chosen by the people. They fulfilled their duties in collaboration with the bishops, administering and maintaining church property. They also performed functions of judiciary and disciplinary character which permitted them to control the conduct of their own bishops.

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