Seminare, 2010, Tom 27

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/42172

Przeglądaj

Ostatnie zgłoszenia

Teraz wyświetlane 1 - 20 z 32
  • Miniatura
    Pozycja
    Salezjanie w Kobylnicy w latach 1950-2009 i w Kwakowie w latach 1950-1989
    Wiązowski, Eugeniusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
    The first Salesian to take up duties as vicar administrator in Kobylnica was Father Franciszek Krajewski, parish priest of the Parish of the Holy Family and St Juda Thaddeus in Słupsk. He performed his duties from 1 April 1950 till 26 May 1951. Upon his request, Father Lucjan Koźlik became parish priest and on 1 June 1951 the Parish of the Sacred Heart of Jesus was founded in Kobylnica. In 1958, a separate parish in Kwakowo was formed. It comprised 12 out of 17 places from the southern part of the Kobylnica Parish. The Immaculate Conception of the Blessed Virgin Mary Parish in Kwakowo was officially established only on 25 January 1974, due to the anti-church policy of the authorities. In 1989, Father Franciszek Maziarz assigned this parish to the Diocese of Koszalin – Kołobrzeg. In the years 1951 to 2009 the Parish of the Sacred Heart of Jesus in Kobylnica had 10 Salesian parish priests, out of whom 7 were also heads of the religious house. Pastoral service was also carried out by 31 assistant priests. The parish in Kwakowo was run by 3 independent Salesian vicars and 2 Salesian parish priests; in the years 1966 to 1989 the parish priests were supported by 12 assistant priests. Besides, in Kobylnica there worked 20 seminarians (1952 – 1991) and 1 coadjutor (2004 – 2006), and 4 assistants in Kwakowo, doing their pedagogical and pastoral training (1959 – 1965). The Salesians from Kobylnica served in the local parish church, a branch church in Sierakowo and since January 1991, the Chapel of Our Lady Help of Christians in Łosino; since 1993 Sunday Masses were also celebrated in a day room in Bolesławice. The Salesians from Kwakowo celebrated Holy Masses in the churches in Kwakowo and Kuleszewo, and since 1974 in Objezierze and in some newly built churches: in Lubuń (since 1983), Suchorze (since 1987), and in the chapel in Płaszewo (since 1988) which had been properly adapted. In the Kobylnica Parish, there was always a large group of altar boys and choirs or teenage bands performed during the liturgy. There was also the Living Rosary Association, the Association of Salesians Cooperators and the Parish Council. Also the Charismatic Renewal and the Light–Life Movement functioned on and off in the parish.
  • Miniatura
    Pozycja
    Formuły egzorcystyczne w potrydenckiej liturgii błogosławieństw
    Towarek, Piotr (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
    Latin pontificals and agendas from the Middle Ages testify to a plurality of blessing texts as well as the creativity of this liturgical form. At the same time they are witness to the hope of the faithful, connected with the blessing of people and objects. However, it was not always the case that these formulas were part of the baptismal exorcism liturgy or the exorcisms of the possessed. They were also to be found in rituals for the blessing of people and objects which confirm the medieval division of the world into sacred and profane. The profane needed purification and its absolution from sins was often related to anti-demoniacal thinking. This kind of thinking informs the liturgical books published after the Council of Trent. This article presents the origin of these convictions which the famous liturgist A. M. Triacca defines as the “enlargement and extension” (di ingrandimento et di estensione) of exorcism’s “subject-object” (soggetto-oggetto). In ancient Christian times, this process involved passing from exorcising people, who are catechumens and possessed by the evil spirit, to exorcising objects, for example water, oil, salt (Tertullian, Origen, St Hippolytus, St Augustine). This process pervades medieval liturgical texts up to modern times and reaches its high point in the post-Trent period when the conciliar reforms were implemented. Thus, certain texts confirmed the link between the blessing of objects and exorcist formulas. Not only catechumenate oil, holy anointing oil, holy water, Gregorian water or water are used to bless cattle, but also incense, bread, Easter palms, oat, radish, rue, ash, medallions and animals such as bees. The last part of this article touches upon the exorcism which, in the post-Trent period, accompanied the blessing of the sick and which found its way into liturgical books after the second Vatican Council along with the exorcism of objects.
  • Miniatura
    Pozycja
  • Miniatura
    Pozycja
    Współczesna ocena moralna zysku
    Szulist, Janusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
    Profit is a crucial quality pertaining to the economy in its broader meaning. Accumulating wealth is an activity of man who, due to his/her natural characteristics, is obliged to evaluate his/her moral conduct in the light of ethical principles and take into consideration those ideals which, in a way, make up the purpose of any human action. Christianity offers a certain system of values and principles which allow us to pass a moral judgment on the economic aspect of human life. The analysis of profit based on Scriptural considerations need to point to the value of labour and the idea of private property. The inspired writers emphasize the centrality of the human being in their account of the material aspect of the created reality. Therefore, every profitable activity ought to be subordinated to the well-being of the person. The economic systems which question the fundamental value of human dignity or absolutize the material side of things need to be, according to the Bible, deemed unjust or even fatal to all humankind. On the basis of the revealed truth and the social encyclical letter of Pope Benedict XVI Caritas in veritate, three criteria of contemporary moral reflection on profit-making may be formulated: personalizing profit-making activity, enabling wealth to produce social benefits it is bound to yield, and contributing to the common good. The positive evaluation of profit-making in the perspective of these principles makes it possible for the profitable activity to contribute to the genuine growth of every member of the community along with the whole of society.
  • Miniatura
    Pozycja
    Charakter prawny posługi duszpasterskiej proboszczów i wikariuszy w parafiach rzymskokatolickich w świetle prawa polskiego
    Świto, Lucjan (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
    This article is an attempt to answer the question about the legal character of pastoral work of parish priests and assistant curates in the light of Polish law. The analysis of labour legislation, social insurance, current tax regulations and civil law leads to the conclusion that the priestly ministry cannot be regarded as employment contract or any other form of employment. This sort of ministry cannot be listed in any known type of legal agreement. In such a case, the contractus innominatus (nameless contract) should be applied to the clerical ministry. Polish law permits the use of the contractus innominatus. The content of such contracts, within the limits determined by the absolutely obligatory norms, can be freely drawn up by the parties.
  • Miniatura
    Pozycja
  • Miniatura
    Pozycja
    Społeczny wymiar duszpasterskiego przepowiadania
    Skorowski, Henryk (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
    The main aim of this article is to show that besides the priestly activity the priest should also get involved in social life. We can distinguish two principal forms of the Church’s presence in social life. The first is the broadly understood teaching on the social sphere, and the second is taking particular action. In the light of the social teaching of the Church, man is the highest value in the world, and the family is the proper environment of man’s life and development. For this reason the Church realizes her social mission through the family. The family is a value not only for the individual, but also for the larger community, in this case for the state community. The question of the nation is essential and must be taken into account in pastoral social preaching. The nation creates conditions for man’s development, both through community and culture, on all the planes of development: - on the plane of the truth / intellectual development/, - on the plane of beauty / spiritual development/, - on the plane of the moral good / moral development/, - on the plane of holiness / religious development. The social teaching of the Church must also take into consideration the question of the state’s character, the state-church relation, as well as the question of the state system. The Church cannot but care about the conception of the state. Thus, the focus of the social teaching of the Church should be on such a system which enables people to achieve a proper living standard. Out of different social questions which are the symptom of the Church’s presence in life we can single out the human rights and the presence of Christian values in social life. The most important questions are raised here concerning man who is in the centre of the Church’s interest.
  • Miniatura
    Pozycja
    Sprawozdanie z działalności Towarzystwa Naukowego Franciszka Salezego od początków jego istnienia do 31 grudnia 2008 roku
    Sadowski, Ryszard (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
  • Miniatura
    Pozycja
    Religijno-etyczne ujęcie zmian klimatycznych
    Sadowski, Ryszard F. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
    The article shows the importance of religious and ethical approaches to climate change. Since the early 70s we have known that ecological crisis cannot be solved only by technical means. The current climate debate involves not only government leaders and business representatives but also scientists, philosophers, NGO representatives, writers, and… religious leaders. The consequences of the decisions made at the Copenhagen Summit in December 2009 have religious and ethical perspectives and the debate must be enriched with these dimensions. Religion and ethics bring values to the climate debate which have the necessary potential to prompt politicians to make right decisions and ordinary people to change their lifestyles.
  • Miniatura
    Pozycja
    Falko Rheinberg, Psychologia motywacji, tłum. J. Zychowicz, Wydawnictwo WAM, Kraków 2006, ss. 244.
    Buksik, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
  • Miniatura
    Pozycja
  • Miniatura
    Pozycja
    Monika Nowak PDDM, Sekwencje mszalne w języku polskim po Soborze Watykańskim II, Wydawnictwo Polihymnia, Lublin 2008, ss. 176.
    Niegowski, Krzysztof (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
  • Miniatura
    Pozycja
    Służcie Bogu i ojczyźnie – kardynał August Hlond do młodzieży
    Niewęgłowski, Jan (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
    Cardinal August Hlond is a distinguished personality of the Catholic Church in Poland. His entire life and work as priest, archbishop, apostolic administrator, cardinal and Primate of Poland was devoted to the service of God, His Church, the Salesian Society and the country. As a spiritual son of Saint John Bosco, he was undoubtedly sensitive to the needs of the Polish young people of the time as well as their living conditions. This article presents the issue of young people in Cardinal’s life as three-dimensional: his growth and youth in his natural family; his beginnings as a young boy in the Salesian Society in which he decided to carry on with his priestly vocation; his spiritual growth to the point of becoming “the Good Shepherd of the Church” in Poland.
  • Miniatura
    Pozycja
    Bolesław Niemierko, Kształcenie szkolne. Podręcznik skutecznej dydaktyki, Wydawnictwa Akademickie i Profesjonalne, Warszawa 2007, ss. 408.
    Stępkowski, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
  • Miniatura
    Pozycja
    Wprowadzenie w problematykę techniki gry i środków techniki kompozytorskiej w etiudach fortepianowych kompozytorów polskich w latach 1916-2006
    Łukaszewski, Marcin T. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
    The article covers the years 1916 to 2006, i.e. from Karol Szymanowski’s Twelve Etudes Op. 33 (1916) to Krzysztof Baculewski’s Twelve Etudes (2006). In that period piano etudes were written by many Polish composers. Those by Szymanowski, Witold Lutosławski, Andrzej Panufnik, Grażyna Bacewicz and Bolesław Woytowicz are considered to be most representative. In the twentieth and at the turn of the twenty-first century, the etude is not an anachronistic genre, as evidenced by the constant flow of new works penned by composers. These include both works in which the organization of the musical material draws on tradition and those which explore the techniques of twentieth century music. The neo-classical trend exerted a far-reaching influence on the character and stylistic features of Polish piano etudes from the first half of the twentieth century. Works by Lutosławski, Bacewicz, Woytowicz, Szeligowski, and to some extent by Panufnik can serve as examples. Etudes by Lutosławski and Bacewicz are beyond doubt of the most outstanding artistic merit. They are part of the concert repertoire and are among the most frequently performed Polish 20th century etudes. Etudes by Norbert Mateusz Kuźnik, Andrzej Hundziak and Franciszek Woźniak employ the techniques typical of new music, such as a new type of notation, and therefore belong to the avantgarde and post-avantgarde group. The post-modernist Two Etudes by Paweł Szymański also belongs to this group. The work is a good example of ‘sur-conventionality’, a style that is characteristic of Szymański’s music. The etudes by Polish composers, particularly contemporary ones, are used all too rarely as instruction pieces in Polish music schools. They are also rarely included in recital programmes. The reasons are the lack of adequate preparation of both students and teachers, as well as an insufficient knowledge and understanding of 20th century music. All this results in a reluctance to explore this part of the Polish musical heritage.
  • Miniatura
    Pozycja
    Ekologiczny postulat nauki dla zrównoważonego rozwoju
    Łepko, Zbigniew (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
    The environmental crisis of contemporary scientific and technological world has its sources not in the way people act but in the way they think. Therefore, because of technological abuse against the environment, it is necessary to review not only the effects of contemporary science, but science’s cognitive ideals. It seems that the main scientific goal of our time is to develop a new paradigm of science, which would be alternative to the paradigm which has been present in our culture since modernity, combining science and technology in an inseparable way. From the vantage point of the new scientific paradigm, the truth about reality should be discovered in a holistic perspective which includes the freedom and responsibility of scientific research. Such a new paradigm of science would fit the idea of sustainable development according to which the improvement of human life standards does not collide with the safety of the environment in a long-term perspective.
  • Miniatura
    Pozycja
    Sprawozdanie z działalności Wyższego Seminarium Duchownego Towarzystwa Salezjańskiego w Krakowie w roku akademickim 2008/2009
    Krawczyk, Wojciech (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
  • Miniatura
    Pozycja
    Seniores laici w starożytnych wspólnotach kościelnych w Afryce rzymskiej
    Kołosowski, Tadeusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
    The article refers to a council, which in ancient Christian communities in Northern Africa was comprised of lay people. This council is called in Latin seniores laici by contemporary scholars. All the sources written on the subject of this group come from Roman Africa. They were mostly written in the fourth and fifth century. In the light of these sources, the seniores laici appear as an integral part of both the Donatist Church and the Catholic Church in Northern Africa. The selected sources are sufficient proof of their existence. In church communities, these councils were held between the church hierarchy and the faithful. Their members were chosen by the people. They fulfilled their duties in collaboration with the bishops, administering and maintaining church property. They also performed functions of judiciary and disciplinary character which permitted them to control the conduct of their own bishops.
  • Miniatura
    Pozycja
    Judaizm diaspory w okresie Drugiej Świątyni
    Jędrzejewski, Sylwester (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
    The Diaspora (Hebr. gālut), is a common term for Jewish presence outside of Eretz Israel. The Greek term “Diaspora” is equivalent to the Hebrew idea of dispersing or scattering in different directions. The term contains a complexity of historical, geographical, social and cultural factors. The phenomenon of the Jewish Diaspora became a new reality in the history of Israel during the Second Temple period. This reality was expressed in Jewish writings, nowadays qualified according to the convergence and antagonism theory; the main problem was the question of Jewish identity in the Diaspora. This identity focused on the relation between Jewish moral values, derived from the consciousness of the covenant on the one hand, and intellectual and universal values of the Hellenistic culture on the other. The conclusion of that kind of studies is that it is impossible to establish any universal definition of the Jewish Diaspora. It is also impossible to work out some kind of universal model that would account for all the aspects of Jewish life in the Diaspora.
  • Miniatura
    Pozycja
    Pedagogika ks. Bosko w dzisiejszej szkole prowadzonej przez Zgromadzenie Salezjańskie
    Grządziel, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)
    The Salesian Society runs several schools in Poland. They represent a significant part of Catholic schools in the national educational system. The education is characterized by the preventive system of St John Bosco. Polish educational law offers possibilities to integrate the educational objectives set out by Fr Bosco, and pursue them in a manner appropriate for today's time and society. This article presents the main objectives of the Salesian educational pedagogy and presents the educational regulations of Polish educational law which offer space for their appropriate implementation.