Studia Teologiczno-Historyczne Śląska Opolskiego, 2005, T. 25

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/17971

Przeglądaj

Przeglądaj Studia Teologiczno-Historyczne Śląska Opolskiego, 2005, T. 25 wg Data wydania

Przejdź do miejsca w indeksie
Teraz wyświetlane 1 - 20 z 35
  • Miniatura
    Pozycja
  • Miniatura
    Pozycja
    Ontologiczne i metafizyczne aspekty myśli Johannesa B. Lotza
    Wolsza, Kazimierz (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2005)
  • Miniatura
    Pozycja
    Dawne rzemiosło brzeskie
    Skibiński, Wiesław (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2005)
  • Miniatura
    Pozycja
    Krakowska konsekracja biskupa Jana Maurycego Strachwitza w 1761 r. O przedstawicielach polskiej linii sukcesji apostolskiej w gronie Episkopatu Wrocławskiego II połowy XVIII i I połowy XIX w.
    Prokop, Krzysztof R. (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2005)
    Born in Cisowa, Upper Silesia, bishop John Maurice Strachwitz (1721-1781), preconized in 1761 as titular bishop of Tiberias and auxiliary of Wroclaw (Breslau), is reckoned among the most celebrated persons in the midst of eighteen-century Silesian clergy. He governed (in years 1761-1781) Prussian part of Wroclaw diocese initially as general vicar of exiled ordinary bishop Philip Gothard Schaffgotsch and then as apostolic vicar. His consecration took place on 17th of May 1761 in St. Mary’s Church in Cracow and the principal consecrator was titular bishop of Patara Francis Fotkanski (Podkanski), the auxiliary bishop of the place. As a consequence of this, also bishop Strachwitz, though connected through his pastoral service with Prussian Silesia (then part of the Holy Roman Empire of German Nation), represents Polish line of the Apostolic Succession (so-called Uchanski’s line). What more, with the above-mentioned line are linked also the other eight ordinary and auxiliary bishops of Wrocław from the second half of the 18th cent, and from the first half of the following century, namely: Anthony Ferdinand Rothkirch-Panthen († 1805), Emmanuel Schimoni-Schimcnsky († 1832), Charles Aulock († 1830), Joseph Charles Schubert († 1835), Leopold Sedlriitzky († 1871), Daniel Gaspar Latussek (Latusek) († 1857), Joseph Knauer († 1844) and Bernard Joseph Bogedain († 1860). These facts, hitherto omitted, throw new light on the subject of “expansion” of Polish line of the Apostolic Succession in preceding the partitions of Poland and also in subsequent to the partitions periods of Polish territories’ ecclesiastical history.
  • Miniatura
    Pozycja
  • Miniatura
    Pozycja
    Błogosławiona Ofka Piastówna OP (1299-1359) w świetle trzech najstarszych żywotów i osiągnięć historiografii
    Stefaniak, Piotr (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2005)
  • Miniatura
    Pozycja
  • Miniatura
    Pozycja
    Duchowość z punktu widzenia psychologii
    Król, Józef (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2005)
    In this article, spirituality is described from the point of view of psychology. In the first part of the article, we present the notion of spirituality. We direct the attention to the fact that what is the essence of spirituality is transcendence understood as going beyond the present experience of ‘the self The transcendence can appear within the range of a person (self-accomplishment, self-improvement, personal development) as well as beyond a person (in the direction of the Highest Being, the Absolute, the Universe). In the second part of the article, we present the concept of spiritual dimension proposed by V.E. Frankel. According to V.E. Frankel, the spiritual dimension is the dimension in which specifically human phenomena occur, such as: the source of intellectual cognition, liberty, responsibility, conscience, love, which are the spiritual acts in which a human being rises above the bodily and psychological plane to the strictly spiritual cognition. We presented the basic features of the spiritual dimension, such as: the openness and self-accomplishment of a human being and the aspirations of a human being, amongst which V.E. Frankel includes: the aspiration to accomplish the sense, the aspiration to meet another human being, the aspiration towards a community and the aspiration towards God – the Supersense.
  • Miniatura
    Pozycja
    Wierność Magisterium Kościoła w katechezie
    Kostorz, Jerzy (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2005)
  • Miniatura
    Pozycja
    Propozycje diecezji tarnowskiej na rzecz zaangażowania rodziny w dzieło katechizacji w okresie pomiędzy II wojną światową a Soborem Watykańskim II
    Stala, Józef (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2005)
    Even the general characteristic of selective activities of Tarnów diocese between the second World War and the second Vatican Council in favor of the engagement of the family into catechesis points out that many important elements has appeared. Many of these catechetical proposals have not lost its relevance today and may be the starting point in favor of stirring the family catechesis activity. Let’s remind a few: – During the time of Polish People’s Republic, Bishop J. Stepa defended the family, as educational, catechetical and ecclesial community. – Interesting proposals in favor of active operations of Catechetical Department in Tarnów, for organizing the structures enabling the existence of the family catechesis, given by Fr. P. Bednarczyk. – Bishop K. Pękala initiatives of connecting the parish catechesis and religious education at schools in order of better sacramental initiation of school children. The Second Vatican Council has given proper rank for the family catechesis. In the Tarnów Church the interest was not only marginal, but has presented very important element of the activities for more than hundred years.
  • Miniatura
    Pozycja
    Religia a funkcjonowanie osobowości człowieka. Studium psychologiczne
    Krok, Dariusz (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2005)
    The aim of the article is to present relationships between religion and personality traits. Religion is a relation, which is responsive but non-symmetrical, between man and Transcendence. As a vital phenomenon religion is rooted in authoritative spiritual traditions that transcend the person and point to larger realities which the person is embedded. Personality can be regarded as the unique combination of psychological and behavioural characteristics by which each individual can be compared and contrasted with everyone else. Individuals possess particular personality traits to either greater or less extent. As is generally stated, religion has mutual links with personality on the basis of five dimensions: (1) mental needs, (2) values system, (3) emotion and feelings, (4) fear and anxiety, (5) defence mechanisms. There are many associations between functioning of personality and religion. Recent conceptual and empirical developments in psychology of religion point out that spirituality may be viewed as a common ground for analyzing religiosity and personality. Although, religiosity is similar to spirituality the latter concept do not always have a transcendence reference point which allows us to distinguish between them. Evidence is accruing that spirituality may represent an unacknowledged sixth major dimension of personality in addition to the Five Factor Model (FFM). Moreover, correlations between the model traits and religiousness were found that confirms earlier presumptions about mutual relationships in the fields of religion and personality.
  • Miniatura
    Pozycja
    Ikonoklazm bizantyjski. Faza druga
    Sprutta, Justyna (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2005)
  • Miniatura
    Pozycja
    Wokół polskich nabożeństw odpustowych w kościele pw. św. Rocha w Dobrzeniu Wielkim (1936-1937)
    Dawid, Adriana (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2005)
  • Miniatura
    Pozycja
    „Czynnik ludzki” w życiu śląskich wspólnot zakonnych w średniowieczu
    Wolnik, Franciszek (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2005)
  • Miniatura
    Pozycja
    Poglądy Karla Rahnera na koncepcję ostatecznej decyzji
    Nowak, Joachim (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2005)
  • Brak miniatury
    Pozycja
  • Brak miniatury
    Pozycja
    David Berger, Thomismus. Grosse Leitmotive der thomistischen Synthese und ihre Aktualität für die Gegenwart, Köln: Editiones thomasticae 2001 ‒ 408 ss.
    Jaskóła, Piotr (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2005)
  • Miniatura
    Pozycja
    Kardinal Zenon Grocholewski, Univerzita a Cirkev na začiatku tretieho milénia, Katolícka Univerzita v Ružomberku 2002 ‒ 174 ss.
    Zubert, Bronisław Wenanty (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2005)
  • Miniatura
    Pozycja
    Elementy antropologii teologicznej islamu
    Kucza, Grzegorz (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2005)
    A man is still searching for his identity. He remains a complete riddle to himself – the riddle that needs to be solved. Anthropology, or the study of mankind is interdisciplinary. The questions such as: „who is a man?” and „what is his relation to God ?” belong to the basic questions and problems of any religion. The underlying aim of this article is to outline theological anthropology of islam, above all on the basis of the Koran. The Koran is fundamental in the theology of islam. Its individual chapters contain descriptions of history of salvation. It’s not a theological treatise – but it provides the basis for the formulation of theological anthropology of islam. Analysing different texts, we can point to the main theses about the theology of islam: 1) A man has his origin in God as he has been created by God and at the same time called to the obedience to His will; 2) The initial harmony with God has been broken off by the original sin – a man has lost his place in the Garden of Eden; 3) God decides „to facilitate” and to make it easier for a man to stay on earth and go to paradise after death. So He makes a covenant with a man. It means that thanks to the obedience to His will, a man is strengthened by God’s mercy and favour. 4) Anticipation of the Last Judgement points to the fact that a man is responsible for his deeds. 5) The nature of theological anthropology of islam is eschatological. To sum up, we can state that theological anthropology of islam contains a lot of biblical references. For this reason, it can become – though to a slight extent – „a place” of an inter-religious dialogue.
  • Miniatura
    Pozycja
    Kościół św. Marii Magdaleny we Wrocławiu ‒ mieszczański czy biskupi?
    Czechowicz, Bogusław (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2005)