Seminare, 2008, Tom 25
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Pozycja Andrea Folkierska, Sergiusz Hessen – pedagog odpowiedzialny, Wydawnictwa Uniwersytetu Warszawskiego, Warszawa 2005, ss. 268.Stępkowski, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Bioetyka laicka i „chrześcijańska” a kryzys racjonalności moralnejHołub, Grzegorz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)This article sets out Hugo Tristram Engelhardt’s projects of secular and “Christian” bioethics. In the first one, a kind of pragmatic moral rationality is deployed; whereas the second one is characterised by the religious and communitarian moral rationality. In the article, it is argued that this distinction neglects a kind of moral rationality which stems from the notions of the person and its unique dignity which are available to grasp despite different cultural differences. What makes them so trans-cultural is also a fact that they are enshrined in the all-important international documents, including bioethical ones.Pozycja XI Forum Rekolekcyjne „Rodzino – jesteś każdemu potrzebna!” (WSD TS w Łodzi, 24 lutego 2007)Gryżenia, Kazimierz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Marcin Hintz, Chrześcijańskie sumienie, Rozważania o etyce ewangelickiej, Wydawnictwo „Głos Życia”, Katowice 2006, ss. 204.Popławski, Adam (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Duch Święty w listach św. PawłaBuscemi, Alfio Marcello (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Międzynarodowa konferencja zorganizowana przez Instytut Psychologii Uniwersytetu Kardynała Stefana Wyszyńskiego na temat: „Osobowość i religia” (Warszawa, 24-26 października 2007)Buksik, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Sprawozdanie z działalności Wyższego Seminarium Duchownego Towarzystwa Salezjańskiego w Lądzie nad Wartą w roku akademickim 2006-2007Adamiak, Zbigniew (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Duchowość salezjańska w zarysie, Wydawnictwo Poligrafia ITS, Kraków 2007, ss. 403.Chmielewski, Marek T. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Inicjatywy związkowo-stowarzyszeniowe emigracji polskiej w Szwecji w XX wiekuChamarczuk, Mariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)The emigration phenomenon holds many aspects that present an interesting field of sociological, psychological and cultural studies. One of the characteristics of this phenomenon is the need to unite in order to protect common values, identity, rights and the wish to share important issues with members of the same cultural, professional or religious society. The Polish emigrant group in Sweden has its own traditions and clear results in this field. Starting with the interwar period, through the post-war period and the time of ideological war with socialism, the initiatives both from the patriots and those who sympathized with the regime were very lively. Polish Catholics in Sweden holds a high place among the well organized societies. The following article is an attempt to capture that part of life of Polish emigrants in Sweden, which shows society commitment and other similar initiatives.Pozycja Sympozjum „200-na rocznica urodzin szwedzkiej królowej Josephine Maximilienne Eugenie Napoleonne-Beauharnais (1807-1876) odnowicielki Kościoła katolickiego w Królestwie Szwecji” (Sztokholm, 10 marca 2007)Chamarczuk, Mariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Współcześni męczennicy za wiarę – wymagania procesu kanonizacyjnegoDomaszk, Arkadiusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)From the beginning of the Church, the cult of martyrs was developed. The Vatican Council II had an influence on martyrdoms, which is understood as the special gift and the highest test of the love for Jesus. The canonization process has to arise these truths into day’s light, it has to testify about the sainthood of martyrs. Dissertation undertakes the problem of the martyrdom with reference to norms of the canonical law which regulate the course of the canonization case. The consideration bears upon present martyrs, without treatment historic processes. First part of the report undertakes the problem of the martyrdom in his canonical elements. Next part of the dissertation introduce the most important requirements of the process in the diocesan investigation. The further part bears upon works in Congregation of Canonization Matters. The last part refers to differences among the beatification and the canonization. In the legal idea of the martyrdom, the notion of the person of the persecutor deserves attention. During the 20th Century the traditional understanding of this idea widened on so called the collective persecutor eg. German Nazism. The martyrdom for the faith means the physical decease of the man. The torment of the person by the persecutor, but without the deprival of his life – does not determine legally ‒ the canonical construction of the martyr’s decease. In the present canonization procedure, the diocesan bishop acts as an integral part. Valuing of his charges of a particular church is an essential feature of the current canonization law.Pozycja Ogólnopolska konferencja naukowa „Media a wartości” (Olsztyn-Kortowo, Wydział Prawa i Administracji UWM, 9 maja 2007)Domaszk, Arkadiusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Ogólnopolska konferencja naukowa „Zadania nauczycielskie Kościoła wobec wyzwań XXI wieku” (Radom, 3-5 września 2007)Domaszk, Arkadiusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Metoda ośrodków pracy w nauczaniu religii dzieci upośledzonych umysłowoKaftan, Iwona (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)The article is devoted to applying the method of “the centre of work“ into teaching religion to mentally handicapped children. The research aims at presenting theoretical and practical usefulness of the method, introduced by M. Grzegorzewska into global teaching, in teaching religion actively to mentally handicapped pupils. The method of “the centre of work“ emerged from the method of “the centre of interest” by O. Decroly and it is regarded as the best method to work with the mentally handicapped learner as it is adjusted to his developmental needs, physical and psychical abilities. The method aims at the optimal, versatile psychophysical development of the child in modern conditions. It seems beneficial to add spiritual development of the learner into its assumptions. The author of the article is creatively looking for new teaching materials and new means of communication to motivate children to participate actively in religion lessons.Pozycja Jom Kippur – próba znalezienia genezyJędrzejewski, Sylwester (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)The penitential rite, describe in the Book of Leviticus, was performed in the earliest, ahistorical stage of development of the chosen nation. This rite was practised in the Salomon’s Temple and in local churches as well. Originally (Nb 28-29), there was no name for the rite, however the calling of assemblies is known in the seventh month, on the tenth day of the month. Definitively, the biblical scene of the penitential rite is presented in the Book of Leviticus (Lv 16). It is supposed that, the after-deportation text of Leviticus (chapter 16) is a sacerdotal halachic midrash of previous text (Lv 23; 26-32), which is based on different texts (Nb 28-29 and Ex 30). The whole text was supplemented with a penitential rite from the deportation time. Yet, the origin of the annual penitential rite remains unknown. If we acknowledge that the interpretation of the rite has survived throughout the centuries in apocryphal theology, then we can associate its origin with annual penitential rite of seminomadic Hebrew tribes. Hence, we can connect the feast with a hope of fulfillment the promise made by God with Abraham.Pozycja Historia kształtowania się modlitwy JezusowejJasiewicz, Arkadiusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)The practise of the Jesus Prayer „The Lord Jesus Christ, Son of David, have mercy on me”, though it reaches with origin far antiquity, however also today is alive and receive in Orthodox Church. We notice, also the interest from side of Catholic Church, so why is proper to acquaint with rich history shaping of the Prayer Jesus, and also with biblical premises and values of this prayer for man of day XXI age. Holy Writing is the first of all source the Prayer of Jesus, because already Old Testament shows how for Israelite the great meaning have God's Name, while New Testament shows method of prayer. The basis of Jesus Prayer is the fragment about blind beggar the Bartimaeus, which at gates of Jericho with creed scream: "Jesus, Son of David, have mercy on me" (Mac 10, 47). The fathers of desert and the monks of Egyptian, Syrians, Synais and especially fathers of Mountain the Athos took over these the call of Bartimaeus as theirs incessant prayer. From this time we know method Jesus prayer, which today interest not only Eastern Christianity how also and Western.Pozycja Stanisław Jankowski, Geografia biblijna, Oficyna Wydawniczo-Poligraficzna „Adam”, Warszawa 2007, ss. 296.Sztuk, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja David Clarke, Zachowania prospołeczne i antyspołeczne, Gdańskie Wydawnictwo Psychologiczne, Gdańsk 2005, ss. 220.Buksik, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Nadzieja jako dynamizm rozwoju i egzystencji człowiekaChrobak, Stanisław (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Instead of just ‘being’, man is sort of ‘becoming’ during his existence. Of particular importance to the becoming, which embraces the whole of existence, is the being and activity of a personal subject. Man is naturally open and creative: becoming and self-fulfilling. Man who continually strives for his fullness in all his actions and dealings is supported by hope. Hope comes true in the sheer existence of a subject, and it relates to a personal subject who has hope. Being full of hope, man goes beyond the boundaries of his existence. He is looking for the meaning of man in all the dimensions of his human existence. Hope is a gift which you receive, but also a gift which you may be entrusted with. It is a reference to a certain experience, which is reflected in the statement: ‘I have hope’. The issue of hope is thus inherent in the multidimensional nature of man’s ‘being’ and the multidirectional character of his ‘becoming’. It is a response to what is associated with the vital situation of man in his existence. It requires courage, strain and effort. Man called homo esperans is open to and explores the future, trying to set distant goals which he is going to reach. What makes hope so distinctive is its turn to the future. It makes you aware that there is something more. Not all of our desires and expectations get fulfilled: some do while others do not. However, we do not lose hope even when they do not come true because there is still that paradoxical element of hope: having hope against… hope. Therefore, the time of hope is a time of dialogue, question and answer, and of applying hope to a specific event, the meaning and sense of which is interpreted through the prism of tomorrow.Pozycja Sprawozdanie z działalności Wyższego Seminarium Duchownego Towarzystwa Salezjańskiego w Łodzi w roku akademickim 2006-2007Gryżenia, Kazimierz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)