Seminare, 2008, Tom 25

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/41958

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Nadzieja jako dynamizm rozwoju i egzystencji człowieka
Chrobak, Stanisław (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)
Instead of just ‘being’, man is sort of ‘becoming’ during his existence. Of particular importance to the becoming, which embraces the whole of existence, is the being and activity of a personal subject. Man is naturally open and creative: becoming and self-fulfilling. Man who continually strives for his fullness in all his actions and dealings is supported by hope. Hope comes true in the sheer existence of a subject, and it relates to a personal subject who has hope. Being full of hope, man goes beyond the boundaries of his existence. He is looking for the meaning of man in all the dimensions of his human existence. Hope is a gift which you receive, but also a gift which you may be entrusted with. It is a reference to a certain experience, which is reflected in the statement: ‘I have hope’. The issue of hope is thus inherent in the multidimensional nature of man’s ‘being’ and the multidirectional character of his ‘becoming’. It is a response to what is associated with the vital situation of man in his existence. It requires courage, strain and effort. Man called homo esperans is open to and explores the future, trying to set distant goals which he is going to reach. What makes hope so distinctive is its turn to the future. It makes you aware that there is something more. Not all of our desires and expectations get fulfilled: some do while others do not. However, we do not lose hope even when they do not come true because there is still that paradoxical element of hope: having hope against… hope. Therefore, the time of hope is a time of dialogue, question and answer, and of applying hope to a specific event, the meaning and sense of which is interpreted through the prism of tomorrow.
Postawy społeczeństwa wobec osób z niepełnosprawnościami w ujęciu historycznym i współczesnym
Gazdulska, Monika (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)
The literature on special pedagogy says that throughout history attitudes towards disabled people had been extremely different. Looking back on the period of tribal communities and ancient time we notice hostility to people with disabilities that led to elimination of the disabled from social life. Looking through the various times throughout history we notice that viewing disabled people in disadvantageous light has been positively changing. Literature of the present day gives three different kinds of social attitudes towards the disabled: negative attitude – attitude of rejection, ambivalent – positive and negative at the same time, positive attitude – attitude of acceptance. Social attitudes have different character, are not permanent and undergo transformations in both historical and contemporary depiction. Spreading the know ledge about people with disabilities has undoubtedly decive influence on changing attitudes towards the disabled. That beads to recognizing the disabled as people with the some desires, wishes, feelings, thoughts and problems as each of us have.
Międzynarodowa konferencja zorganizowana przez Instytut Psychologii Uniwersytetu Kardynała Stefana Wyszyńskiego na temat: „Osobowość i religia” (Warszawa, 24-26 października 2007)
Buksik, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)
David Clarke, Zachowania prospołeczne i antyspołeczne, Gdańskie Wydawnictwo Psychologiczne, Gdańsk 2005, ss. 220.
Buksik, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)
Duch Święty w listach św. Pawła
Buscemi, Alfio Marcello (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)
Obowiązki człowieka w „Powszechnej Deklaracji Praw Człowieka” oraz w społecznym nauczaniu Kościoła
Gałkowski, Tomasz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)
In 2008 will be 50 anniversary of passing of Universal Declaration of Human Rights. In 25 anniversary of its passing, Pontifical Council lustitia et Pax published a document «The Catholic Church and human rights», which includes synthesis of Church doctrine regarding human rights. The main attribute of this doctrine shows correlation between rights and duties of human beings. The author shows that Declaration mentiones about human rights at art. 29.1, which should be read in a wider context of art. 28 and the next points of art. 29. He claims that Declaration says about human rights at art 1 refering to an idea of brotherhood. Also, he idicates that refering to this idea is not sufficient to motivate human beings rights. He stresses that correlation of human rights and duties in social doctrine of Church exists on the basis of terms of love.
Ogólnopolska konferencja naukowa „Zadania nauczycielskie Kościoła wobec wyzwań XXI wieku” (Radom, 3-5 września 2007)
Domaszk, Arkadiusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)
Ogólnopolska konferencja naukowa „Media a wartości” (Olsztyn-Kortowo, Wydział Prawa i Administracji UWM, 9 maja 2007)
Domaszk, Arkadiusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)
XI Forum Rekolekcyjne „Rodzino – jesteś każdemu potrzebna!” (WSD TS w Łodzi, 24 lutego 2007)
Gryżenia, Kazimierz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)
Inicjatywy związkowo-stowarzyszeniowe emigracji polskiej w Szwecji w XX wieku
Chamarczuk, Mariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)
The emigration phenomenon holds many aspects that present an interesting field of sociological, psychological and cultural studies. One of the characteristics of this phenomenon is the need to unite in order to protect common values, identity, rights and the wish to share important issues with members of the same cultural, professional or religious society. The Polish emigrant group in Sweden has its own traditions and clear results in this field. Starting with the interwar period, through the post-war period and the time of ideological war with socialism, the initiatives both from the patriots and those who sympathized with the regime were very lively. Polish Catholics in Sweden holds a high place among the well organized societies. The following article is an attempt to capture that part of life of Polish emigrants in Sweden, which shows society commitment and other similar initiatives.
Sympozjum „200-na rocznica urodzin szwedzkiej królowej Josephine Maximilienne Eugenie Napoleonne-Beauharnais (1807-1876) odnowicielki Kościoła katolickiego w Królestwie Szwecji” (Sztokholm, 10 marca 2007)
Chamarczuk, Mariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)
Historia kształtowania się modlitwy Jezusowej
Jasiewicz, Arkadiusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)
The practise of the Jesus Prayer „The Lord Jesus Christ, Son of David, have mercy on me”, though it reaches with origin far antiquity, however also today is alive and receive in Orthodox Church. We notice, also the interest from side of Catholic Church, so why is proper to acquaint with rich history shaping of the Prayer Jesus, and also with biblical premises and values of this prayer for man of day XXI age. Holy Writing is the first of all source the Prayer of Jesus, because already Old Testament shows how for Israelite the great meaning have God's Name, while New Testament shows method of prayer. The basis of Jesus Prayer is the fragment about blind beggar the Bartimaeus, which at gates of Jericho with creed scream: "Jesus, Son of David, have mercy on me" (Mac 10, 47). The fathers of desert and the monks of Egyptian, Syrians, Synais and especially fathers of Mountain the Athos took over these the call of Bartimaeus as theirs incessant prayer. From this time we know method Jesus prayer, which today interest not only Eastern Christianity how also and Western.
Sprawozdanie z działalności Wyższego Seminarium Duchownego Towarzystwa Salezjańskiego w Łodzi w roku akademickim 2006-2007
Gryżenia, Kazimierz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)
Andrea Folkierska, Sergiusz Hessen – pedagog odpowiedzialny, Wydawnictwa Uniwersytetu Warszawskiego, Warszawa 2005, ss. 268.
Stępkowski, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)
Bioetyka laicka i „chrześcijańska” a kryzys racjonalności moralnej
Hołub, Grzegorz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)
This article sets out Hugo Tristram Engelhardt’s projects of secular and “Christian” bioethics. In the first one, a kind of pragmatic moral rationality is deployed; whereas the second one is characterised by the religious and communitarian moral rationality. In the article, it is argued that this distinction neglects a kind of moral rationality which stems from the notions of the person and its unique dignity which are available to grasp despite different cultural differences. What makes them so trans-cultural is also a fact that they are enshrined in the all-important international documents, including bioethical ones.
Droga do wiary w Trójcę Święta. Duchowa autobiografia Hilarego z Poitiers
Karczewska, Helena (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)
Hilary in the first book of his work About The Holy Trinity sets his spiritual autobiography which is his way into believing in The Holy Trinity. The bishop from Poitiers starts his search of God from asking questions of the meaning and goal of life. Analyzing different philosophical systems and after words The Holy Bible, he comes to the conclusion that only God is able to feel the tormenting emptiness of the human heart. Hilary’s confession of conversion encourages readers to start together with him the consideration about the Holy Trinity. He stresses that he himself went through everything that was concluded in the work. Hilary’s Spiritual autobiography is also inseparable element of his activities against Arians and shows that only believing into the Holy Trinity a human can reach joy and peace.
Jerzy B. Korolec, Wolność, cnota, praxis, wybór i opracowanie M. Olszewski, Wydawnictwo IFIS PAN, Warszawa 2006, ss. 215.
Stępkowski, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)
Zastosowanie podstawowych założeń systemu prewencyjnego w Salezjańskim Ośrodku Wychowawczym im. św. Jana Bosko w Różanymstoku
Kalisz, Łukasz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)
In this article the primary foundations of Reverend Don Bosko preventive system in Salesian Educational Centre in Rozanystok have been presented. The author described the history of the Centre and analized its functioning. The research were done by means of questionnaires and interviews. The analysis of the obtained empirical data made possible to draw the conclusions concerning the functioning of the Centre in three spheres: mind, religion and love. On the basis of the research justifiable is statement that in the Centre has been still developing by improving the methods and forms of working with youth on the basis of Don Bosko pedagogy.
Sprawozdanie z działalności Wyższego Seminarium Duchownego Towarzystwa Salezjańskiego w Lądzie nad Wartą w roku akademickim 2006-2007
Adamiak, Zbigniew (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)
Współcześni męczennicy za wiarę – wymagania procesu kanonizacyjnego
Domaszk, Arkadiusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)
From the beginning of the Church, the cult of martyrs was developed. The Vatican Council II had an influence on martyrdoms, which is understood as the special gift and the highest test of the love for Jesus. The canonization process has to arise these truths into day’s light, it has to testify about the sainthood of martyrs. Dissertation undertakes the problem of the martyrdom with reference to norms of the canonical law which regulate the course of the canonization case. The consideration bears upon present martyrs, without treatment historic processes. First part of the report undertakes the problem of the martyrdom in his canonical elements. Next part of the dissertation introduce the most important requirements of the process in the diocesan investigation. The further part bears upon works in Congregation of Canonization Matters. The last part refers to differences among the beatification and the canonization. In the legal idea of the martyrdom, the notion of the person of the persecutor deserves attention. During the 20th Century the traditional understanding of this idea widened on so called the collective persecutor eg. German Nazism. The martyrdom for the faith means the physical decease of the man. The torment of the person by the persecutor, but without the deprival of his life – does not determine legally ‒ the canonical construction of the martyr’s decease. In the present canonization procedure, the diocesan bishop acts as an integral part. Valuing of his charges of a particular church is an essential feature of the current canonization law.

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