Seminare, 2008, Tom 25
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Pozycja Andrea Folkierska, Sergiusz Hessen – pedagog odpowiedzialny, Wydawnictwa Uniwersytetu Warszawskiego, Warszawa 2005, ss. 268.Stępkowski, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Bioetyka laicka i „chrześcijańska” a kryzys racjonalności moralnejHołub, Grzegorz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)This article sets out Hugo Tristram Engelhardt’s projects of secular and “Christian” bioethics. In the first one, a kind of pragmatic moral rationality is deployed; whereas the second one is characterised by the religious and communitarian moral rationality. In the article, it is argued that this distinction neglects a kind of moral rationality which stems from the notions of the person and its unique dignity which are available to grasp despite different cultural differences. What makes them so trans-cultural is also a fact that they are enshrined in the all-important international documents, including bioethical ones.Pozycja Bożena Kołaczek, Zatrudnienie osób niepełnosprawnych w Polsce – uwarunkowania i skutki, Instytut Pracy i Spraw Socjalnych, Warszawa 2006, ss. 134.Koral, Jarosław (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja David Clarke, Zachowania prospołeczne i antyspołeczne, Gdańskie Wydawnictwo Psychologiczne, Gdańsk 2005, ss. 220.Buksik, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Droga do wiary w Trójcę Święta. Duchowa autobiografia Hilarego z PoitiersKarczewska, Helena (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Hilary in the first book of his work About The Holy Trinity sets his spiritual autobiography which is his way into believing in The Holy Trinity. The bishop from Poitiers starts his search of God from asking questions of the meaning and goal of life. Analyzing different philosophical systems and after words The Holy Bible, he comes to the conclusion that only God is able to feel the tormenting emptiness of the human heart. Hilary’s confession of conversion encourages readers to start together with him the consideration about the Holy Trinity. He stresses that he himself went through everything that was concluded in the work. Hilary’s Spiritual autobiography is also inseparable element of his activities against Arians and shows that only believing into the Holy Trinity a human can reach joy and peace.Pozycja Duch Święty w listach św. PawłaBuscemi, Alfio Marcello (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Duchowość salezjańska w zarysie, Wydawnictwo Poligrafia ITS, Kraków 2007, ss. 403.Chmielewski, Marek T. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Historia kształtowania się modlitwy JezusowejJasiewicz, Arkadiusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)The practise of the Jesus Prayer „The Lord Jesus Christ, Son of David, have mercy on me”, though it reaches with origin far antiquity, however also today is alive and receive in Orthodox Church. We notice, also the interest from side of Catholic Church, so why is proper to acquaint with rich history shaping of the Prayer Jesus, and also with biblical premises and values of this prayer for man of day XXI age. Holy Writing is the first of all source the Prayer of Jesus, because already Old Testament shows how for Israelite the great meaning have God's Name, while New Testament shows method of prayer. The basis of Jesus Prayer is the fragment about blind beggar the Bartimaeus, which at gates of Jericho with creed scream: "Jesus, Son of David, have mercy on me" (Mac 10, 47). The fathers of desert and the monks of Egyptian, Syrians, Synais and especially fathers of Mountain the Athos took over these the call of Bartimaeus as theirs incessant prayer. From this time we know method Jesus prayer, which today interest not only Eastern Christianity how also and Western.Pozycja Inicjatywy związkowo-stowarzyszeniowe emigracji polskiej w Szwecji w XX wiekuChamarczuk, Mariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)The emigration phenomenon holds many aspects that present an interesting field of sociological, psychological and cultural studies. One of the characteristics of this phenomenon is the need to unite in order to protect common values, identity, rights and the wish to share important issues with members of the same cultural, professional or religious society. The Polish emigrant group in Sweden has its own traditions and clear results in this field. Starting with the interwar period, through the post-war period and the time of ideological war with socialism, the initiatives both from the patriots and those who sympathized with the regime were very lively. Polish Catholics in Sweden holds a high place among the well organized societies. The following article is an attempt to capture that part of life of Polish emigrants in Sweden, which shows society commitment and other similar initiatives.Pozycja Jerzy B. Korolec, Wolność, cnota, praxis, wybór i opracowanie M. Olszewski, Wydawnictwo IFIS PAN, Warszawa 2006, ss. 215.Stępkowski, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Jom Kippur – próba znalezienia genezyJędrzejewski, Sylwester (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)The penitential rite, describe in the Book of Leviticus, was performed in the earliest, ahistorical stage of development of the chosen nation. This rite was practised in the Salomon’s Temple and in local churches as well. Originally (Nb 28-29), there was no name for the rite, however the calling of assemblies is known in the seventh month, on the tenth day of the month. Definitively, the biblical scene of the penitential rite is presented in the Book of Leviticus (Lv 16). It is supposed that, the after-deportation text of Leviticus (chapter 16) is a sacerdotal halachic midrash of previous text (Lv 23; 26-32), which is based on different texts (Nb 28-29 and Ex 30). The whole text was supplemented with a penitential rite from the deportation time. Yet, the origin of the annual penitential rite remains unknown. If we acknowledge that the interpretation of the rite has survived throughout the centuries in apocryphal theology, then we can associate its origin with annual penitential rite of seminomadic Hebrew tribes. Hence, we can connect the feast with a hope of fulfillment the promise made by God with Abraham.Pozycja Marcin Hintz, Chrześcijańskie sumienie, Rozważania o etyce ewangelickiej, Wydawnictwo „Głos Życia”, Katowice 2006, ss. 204.Popławski, Adam (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Metoda ośrodków pracy w nauczaniu religii dzieci upośledzonych umysłowoKaftan, Iwona (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)The article is devoted to applying the method of “the centre of work“ into teaching religion to mentally handicapped children. The research aims at presenting theoretical and practical usefulness of the method, introduced by M. Grzegorzewska into global teaching, in teaching religion actively to mentally handicapped pupils. The method of “the centre of work“ emerged from the method of “the centre of interest” by O. Decroly and it is regarded as the best method to work with the mentally handicapped learner as it is adjusted to his developmental needs, physical and psychical abilities. The method aims at the optimal, versatile psychophysical development of the child in modern conditions. It seems beneficial to add spiritual development of the learner into its assumptions. The author of the article is creatively looking for new teaching materials and new means of communication to motivate children to participate actively in religion lessons.Pozycja Międzynarodowa konferencja zorganizowana przez Instytut Psychologii Uniwersytetu Kardynała Stefana Wyszyńskiego na temat: „Osobowość i religia” (Warszawa, 24-26 października 2007)Buksik, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Nadzieja jako dynamizm rozwoju i egzystencji człowiekaChrobak, Stanisław (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Instead of just ‘being’, man is sort of ‘becoming’ during his existence. Of particular importance to the becoming, which embraces the whole of existence, is the being and activity of a personal subject. Man is naturally open and creative: becoming and self-fulfilling. Man who continually strives for his fullness in all his actions and dealings is supported by hope. Hope comes true in the sheer existence of a subject, and it relates to a personal subject who has hope. Being full of hope, man goes beyond the boundaries of his existence. He is looking for the meaning of man in all the dimensions of his human existence. Hope is a gift which you receive, but also a gift which you may be entrusted with. It is a reference to a certain experience, which is reflected in the statement: ‘I have hope’. The issue of hope is thus inherent in the multidimensional nature of man’s ‘being’ and the multidirectional character of his ‘becoming’. It is a response to what is associated with the vital situation of man in his existence. It requires courage, strain and effort. Man called homo esperans is open to and explores the future, trying to set distant goals which he is going to reach. What makes hope so distinctive is its turn to the future. It makes you aware that there is something more. Not all of our desires and expectations get fulfilled: some do while others do not. However, we do not lose hope even when they do not come true because there is still that paradoxical element of hope: having hope against… hope. Therefore, the time of hope is a time of dialogue, question and answer, and of applying hope to a specific event, the meaning and sense of which is interpreted through the prism of tomorrow.Pozycja Obowiązki człowieka w „Powszechnej Deklaracji Praw Człowieka” oraz w społecznym nauczaniu KościołaGałkowski, Tomasz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)In 2008 will be 50 anniversary of passing of Universal Declaration of Human Rights. In 25 anniversary of its passing, Pontifical Council lustitia et Pax published a document «The Catholic Church and human rights», which includes synthesis of Church doctrine regarding human rights. The main attribute of this doctrine shows correlation between rights and duties of human beings. The author shows that Declaration mentiones about human rights at art. 29.1, which should be read in a wider context of art. 28 and the next points of art. 29. He claims that Declaration says about human rights at art 1 refering to an idea of brotherhood. Also, he idicates that refering to this idea is not sufficient to motivate human beings rights. He stresses that correlation of human rights and duties in social doctrine of Church exists on the basis of terms of love.Pozycja Ogólnopolska konferencja naukowa „Media a wartości” (Olsztyn-Kortowo, Wydział Prawa i Administracji UWM, 9 maja 2007)Domaszk, Arkadiusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Ogólnopolska konferencja naukowa „Zadania nauczycielskie Kościoła wobec wyzwań XXI wieku” (Radom, 3-5 września 2007)Domaszk, Arkadiusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Postawy społeczeństwa wobec osób z niepełnosprawnościami w ujęciu historycznym i współczesnymGazdulska, Monika (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)The literature on special pedagogy says that throughout history attitudes towards disabled people had been extremely different. Looking back on the period of tribal communities and ancient time we notice hostility to people with disabilities that led to elimination of the disabled from social life. Looking through the various times throughout history we notice that viewing disabled people in disadvantageous light has been positively changing. Literature of the present day gives three different kinds of social attitudes towards the disabled: negative attitude – attitude of rejection, ambivalent – positive and negative at the same time, positive attitude – attitude of acceptance. Social attitudes have different character, are not permanent and undergo transformations in both historical and contemporary depiction. Spreading the know ledge about people with disabilities has undoubtedly decive influence on changing attitudes towards the disabled. That beads to recognizing the disabled as people with the some desires, wishes, feelings, thoughts and problems as each of us have.Pozycja Sprawozdanie z działalności Wyższego Seminarium Duchownego Towarzystwa Salezjańskiego w Lądzie nad Wartą w roku akademickim 2006-2007Adamiak, Zbigniew (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)