Seminare, 2008, Tom 25
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Pozycja 45 Sympozjum Biblistów Polskich (Pelplin, 18-20 września 2007)Sztuk, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Aksjologia Konstytucji RP w postulatach Episkopatu PolskiSobczyk, Paweł (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)The tenth anniversary of adopting the Constitution of the Republic of Poland on 2nd April 1997 became an opportunity to reflect on the system of the state, functioning of its institutions and the status of the individual. The subject literature hardy ever tackles the topic of values that the state constitutional system is based on. Furthermore, there are no studies devoted to The axiology of the Constitution of the Republic of Poland in postulates of the Polish Episcopate. The present study aims to present and analyze the postulates of the Polish Episcopate which concern the axiology of the Constitution of the Republic of Poland. The postulates were voiced in the form of official standpoints, letters to the congregation and communiqués from plenary sessions of the Polish Episcopate Conference and meetings of the Stable Council.Pozycja Aleksander Sobczak, Czym jest chrześcijańskie małżeństwo? Istota chrześcijańskiego małżeństwa w świetle kanonistyki, Wydawnictwo Naukowe UAM, Poznań 2006, ss. 309.Glinkowski (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Andrea Folkierska, Sergiusz Hessen – pedagog odpowiedzialny, Wydawnictwa Uniwersytetu Warszawskiego, Warszawa 2005, ss. 268.Stępkowski, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Andrzej Pastwa, Istotne elementy małżeństwa. W nurcie odnowy personalistycznej, Wydawnictwo Uniwersytetu Śląskiego, Katowice 2007, ss. 411.Stawniak, Henryk (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Bioetyka laicka i „chrześcijańska” a kryzys racjonalności moralnejHołub, Grzegorz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)This article sets out Hugo Tristram Engelhardt’s projects of secular and “Christian” bioethics. In the first one, a kind of pragmatic moral rationality is deployed; whereas the second one is characterised by the religious and communitarian moral rationality. In the article, it is argued that this distinction neglects a kind of moral rationality which stems from the notions of the person and its unique dignity which are available to grasp despite different cultural differences. What makes them so trans-cultural is also a fact that they are enshrined in the all-important international documents, including bioethical ones.Pozycja Bożena Kołaczek, Zatrudnienie osób niepełnosprawnych w Polsce – uwarunkowania i skutki, Instytut Pracy i Spraw Socjalnych, Warszawa 2006, ss. 134.Koral, Jarosław (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja David Clarke, Zachowania prospołeczne i antyspołeczne, Gdańskie Wydawnictwo Psychologiczne, Gdańsk 2005, ss. 220.Buksik, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Droga do wiary w Trójcę Święta. Duchowa autobiografia Hilarego z PoitiersKarczewska, Helena (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Hilary in the first book of his work About The Holy Trinity sets his spiritual autobiography which is his way into believing in The Holy Trinity. The bishop from Poitiers starts his search of God from asking questions of the meaning and goal of life. Analyzing different philosophical systems and after words The Holy Bible, he comes to the conclusion that only God is able to feel the tormenting emptiness of the human heart. Hilary’s confession of conversion encourages readers to start together with him the consideration about the Holy Trinity. He stresses that he himself went through everything that was concluded in the work. Hilary’s Spiritual autobiography is also inseparable element of his activities against Arians and shows that only believing into the Holy Trinity a human can reach joy and peace.Pozycja Drogi solidarności we współczesnym społeczeństwieŁużyński, Wiesław (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Solidarity is a fundamental obligation in social life. Its indications are still relevant not only in welfare states but also poor and stratified societies. Active solidarity of individuals is a necessary condition of liveliness of the society and its autonomy in relation to the state. It constitutes an antidote to anonymity and mass culture and guarantees the subjectivity of the society. The society as a whole has to manifest solidarity with the weakest individuals. Solidarity, which prevents disintegration of the social space and division of society into several separate worlds, gives a chance for a peaceful social life and creates conditions for shaping loyalty and the sense of unity with the society and the state. Solidarity leads us from the individual towards the society. Solidarity in this particular aspect manifests itself through maintaining the common ”rules of the game”, which facilitate proper functioning of the society as a whole.Pozycja Duch Święty w listach św. PawłaBuscemi, Alfio Marcello (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Duchowość salezjańska w zarysie, Wydawnictwo Poligrafia ITS, Kraków 2007, ss. 403.Chmielewski, Marek T. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Dylematy w sferze zatrudnienia osób niepełnosprawnychSzluz, Beata (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)After termination of extremly important for every young man stage of preparation for work, the moment comes to make choice and face up proffesional reality. Disabled people require particular help in finding and keeping employment. Considering their situation on the labour market, they are entitled to avail from various systems of support: those which create conditions aimed at inducing employers to create new work positions and those which increase mobility and preparation of future employees. These kind of activities are to help young people join the current of normal social functioning. Taking into account difficulties that come into existance in this field, the present reflection was dedicated to the problems in the sphere of employment of disabled people.Pozycja E. Moutsopoulos, L’univers des valeurs, univers de l’homme. Recherches axiologiques (Świat wartości, świat człowieka. Badania aksjologiczne), Institut de Philosophie de l’Université d’Athènes, Athenes 2005, ss. 452.Pawlikowski, Tomasz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Ekologiczna relewancja antropologii filozoficznejŁepko, Zbigniew (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)Pozycja Franciszek Salezy jako wychowawca i pedagogWirth, Morand (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)St. Francis de Sales is not considered as an educationalist. His surname does not appear in the history of education and he is not quoted by books related to this subject. What is more, even his concept of education is generally neglected by Catholic authors. We have to admit, that Francis de Sales didn’t write any pedagogic treatise, anyway during his pastoral activities in many places he was making suggestions and real references to education. The author of this article tries to focus on one thing: his importance as an educator and an educationalist. An educator, because he practiced education spontaneously on regular bases and an educationalist as well, in terms of taking education as a subject of reflection.Pozycja Godność osoby – implikacje na polu wychowawczymStankowski, Bogdan (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)The following article tries to describe what is human dignity and which are its repercussions in education. The first part presents the idea of the human dignity as an ontological value which is supreme and belongs only to the human being. Only a man possesses this ability to contemplate his own existence. The other part of this article describes problems connected with educating students to be aware of their responsibility to form their own personal dignity. Human dignity does not depends on biological, psychological or social characteristics. It represents a value which should be discovered ed promoted in education. It leads undoubtedly to live consciously putting on the first place student’s dignity.Pozycja Historia kształtowania się modlitwy JezusowejJasiewicz, Arkadiusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)The practise of the Jesus Prayer „The Lord Jesus Christ, Son of David, have mercy on me”, though it reaches with origin far antiquity, however also today is alive and receive in Orthodox Church. We notice, also the interest from side of Catholic Church, so why is proper to acquaint with rich history shaping of the Prayer Jesus, and also with biblical premises and values of this prayer for man of day XXI age. Holy Writing is the first of all source the Prayer of Jesus, because already Old Testament shows how for Israelite the great meaning have God's Name, while New Testament shows method of prayer. The basis of Jesus Prayer is the fragment about blind beggar the Bartimaeus, which at gates of Jericho with creed scream: "Jesus, Son of David, have mercy on me" (Mac 10, 47). The fathers of desert and the monks of Egyptian, Syrians, Synais and especially fathers of Mountain the Athos took over these the call of Bartimaeus as theirs incessant prayer. From this time we know method Jesus prayer, which today interest not only Eastern Christianity how also and Western.Pozycja Inicjatywy związkowo-stowarzyszeniowe emigracji polskiej w Szwecji w XX wiekuChamarczuk, Mariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)The emigration phenomenon holds many aspects that present an interesting field of sociological, psychological and cultural studies. One of the characteristics of this phenomenon is the need to unite in order to protect common values, identity, rights and the wish to share important issues with members of the same cultural, professional or religious society. The Polish emigrant group in Sweden has its own traditions and clear results in this field. Starting with the interwar period, through the post-war period and the time of ideological war with socialism, the initiatives both from the patriots and those who sympathized with the regime were very lively. Polish Catholics in Sweden holds a high place among the well organized societies. The following article is an attempt to capture that part of life of Polish emigrants in Sweden, which shows society commitment and other similar initiatives.Pozycja Inspiracje Herbartowskie współczesnej pedagogiki (głosy uczestników dyskusji panelowej)Stępkowski, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2008)

