Seminare, 2005, Tom 21
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/41140
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Przeglądaj Seminare, 2005, Tom 21 wg Temat "Africa"
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Pozycja Afrykańskie mity chrystologiczneMajcher, Zbigniew (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2005)Every theological discipline has some proposal for the use of narrative as a means for rethinking the nature, task, and methods thereof. This article presents a „narrative Christology” in the African milieu; it actually deals with Christ and culture on the African continent. Contemporary African theologians explain the African culture and then they use that culture with its traditional oral wisdom to share the Gospel of Jesus Christ. African theologians do an admirable job relating the rich culture of Africa. In their studies they display knowledge of the culture with which they are dealing and, in the process, they respect that culture by adapting the Gospel to it. The narrative is not merely ornamental in African Christology, but constitutive. Modern African Christology should not be separated from narrative description or argumentation, because Christology involves the „recasting” of the Christian story. Some theologians recognize that Christology may lead to a new reading or „recasting” of the narrative(s), they recognize that closer attention to the African traditional myths, and the stories, proverbs, songs and tales may also result in a reinterpretation of Christology. There are attempts to formulate Christology not in terms of the classical categories of nature, substance, and person, but in categories derived from African narratives that give Jesus his African identity as the Christ.Pozycja Ksiądz Bernard Jan Popowski (1955–1999). Początki pracy duszpasterskiej salezjanów w Ugandzie na podstawie korespondencji (1989–1999)Szmidt, Stanisław (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2005)To celebrate in 1988 the 100th anniversary of Don Bosco's death polish salesians undertook a missionary activity in Uganda. On 9 October 1987 Fr Henryk Juszczyk (PLO), Fr Tomasz Grzegorzewski (PLS), Fr Ryszard Jóźwiak (PLN), Fr Bernard Popowski (PLN) set off for Nairobi (Kenya), where candidates for a missionary work were being prepared. They were accompanied by Fr Augustyn Dziędziel. Initially Card. Emanuel Nsubuga offered to salesians work in one of two suburb parishes in Kampala: Ggaba or Busega. Then he changed his mind and asked them to set about working in Bombo-Namaliga. New parish was erected on 10 December 1988. Fr Bernard Popowski became the first parish priest in there. He carried on this hard task till his unexpected death on 27 August 1999. According to the diagnosis that was a 'chemical' death, hence poisoning cannot be excluded. Thanks to saved family correspondence and letters to Mr and Mrs Kądziela in Nowogródek Pomorski (117 letters altogether) work, difficulties and pastoral success of the first salesian parish priest in Namaliga-Uganda could have been trailed.

