Polonia Sacra, 2004, R. 8 (26), Nr 15 (59)

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/1974

Przeglądaj

Przeglądaj Polonia Sacra, 2004, R. 8 (26), Nr 15 (59) wg Temat "antropologia"

Wpisz kilka pierwszych liter i kliknij przycisk przeglądania
Teraz wyświetlane 1 - 2 z 2
  • Miniatura
    Pozycja
    Perspektywy rozwoju dogmatu o Niepokalanym Poczęciu NMP po publikacji Katechizmu Kościoła Katolickiego (11 października 1992)
    Porczak, Karol (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2004)
    After the publication of the Catechism of the Catholic Faith (11 October 1992) there arose the need for some answers regarding the future of the research in the field of the dogma of the Immaculate Conception of Our Lady. The text of the circular letter of the Pontiff International Marian Academy entitled La Madre del Signore (Mother of the Lord) indicates six paths or keys to read and understand the doctrine. The first – christological key – is based on the opinion that the immaculate conception of Mary is strongly linked and finds all its explanation in the mystery of Christ – the Saviour of the world; the second key – anthropological – regards the person of Jesus as the Second Adam - true God become true Man, whose incarnation guides us toward the discovery of the true meaning of all privileges given to the human race – the Immaculate Conception in particular; the ecclesiological key – is the third option. It indicates the person of Mary as the type and the beginning of the true realisation of the Church personified in the Blessed Virgin; fourth option is based on the social model of the Church where Mary the representing the human kind as the one who shared the earthly life of all men and women and does not fall in sin; the fifth key is represented by holy martyr from Oświęcim (Auschwitz) – saint Maksymilian Maria Kolbe. He indicated that Our Lady in Lourdes described herself as the Immaculate Conception and identifies herself with the title of the privilege; the last – only mentioned – ecumenical key, is referred to the opinion of the Group of Dombes, interconfessional assembly based in Lyon. Their opinion regards common research for answer, where the person of Mary and her privilege of the Immaculate Conception can be considered as the powerful and very fine key of reconciliation and reunification of the Church.
  • Miniatura
    Pozycja
    Uczestnictwo – wolność – godność, jako kluczowe kategorie antropologii Jana Pawła II
    Drzyżdżyk, Szymon (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2004)
    The anthropology of John Paul II is based on a range of notions, around which an image of man and his relation to the world are being built. The paper focuses on three such notions of singular importance: participation, freedom and dignity. Dignity of a human being is an expression of humanity, freedom – as a gift both offered and assigned – is a category through which God Himself shows man His respect while participation is this dimension of co-existence with God and with a fellow human being or a community which originates from the dignity accepted in a free way and respected. Looking today, in the context of the war in Iraq as well as many other military conflicts in numerous places of the world, at the category of participation, freedom and dignity through the prism of the anthropology of Karol Wojtyła, then pope John Paul II, allows us to assume an appropriate distance to the contemporary world. This distance does not mean withdrawing to some safe positions, where it is not necessary to make decisions or avoid responsibility. This distance is indeed required for decisions to be preceded not only by various emotions, but by substantial knowledge about man, who – presented by his Creator with freedom – wishes for true participation, in which his dignity will be respected.