Seminare, 2012, Tom 32

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    Albert Vanhoye, I carismi nel Nuovo Testamento, (Analecta Biblica 191), Gregorian & Biblical Press, Roma 2011, ss. 1-197.
    Sztuk, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2012)
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    Działalność kompozytorska, naukowa i pedagogiczna Alicji Gronau w świetle biografii kompozytorki
    Łukaszewski, Marcin Tadeusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2012)
    “High-caliber artists who happen to be women”, read the motto of the exhibition "Polish Women Composers 1816-1939”, held in Katowice in 2003. In the 19th centuiy, professional composers were almost exclusively men. Only a handful of women earned a reputation that went beyond amateur music-making. In the 20th century, women made their presence felt in various forms of artistic activity, including composition. Grażyna Bacewicz (1909-1969) is regarded as the patron of Polish women composers of last century. She gained a worldwide reputation and ranks among the most outstanding 20th-century Polish composers, alongside Karol Szymanowski, Witold Lutosławski and Krzysztof Penderecki. Alicja Gronau, bom in 1957, is one of the most interesting Polish women composers. She began her musical education in 1971, in one of Warsaw’s music high schools, attending eurhythmies classes conducted by Barbara Turska and studying piano improvisation under Szabolcs Esztényi, a Hungarian pianist and composer living in Poland. It was thanks to Esztényi that improvisation became the basis of her future career. Having graduated from high school, Gronau went on to study at the Fryderyk Chopin Music Academy in Warsaw, where she obtained two diplomas: one in the theory of music (under Witold Rudziński) and then in composition (under Marian Borkowski). During her studies, she collaborated with the Experimental Eurhythmies Workshop at her Alma Mater. She participated in the workshop’s study visit to Hungary, the 14th Congress of the International Society for Music Education in Warsaw, and in the eurhythmies courses organized by the E. Jaques-Dalcroze Institute in Geneva and Zakopane (Poland). Gronau stresses that eurhythmies and improvisation played an important role in the development of her compositional techniques. Gronau’s first composition, written during her studies under Marian Borkowski, was Przenikanie (“Interpenetration”) for solo clarinet (1981). It was followed by Mironczarnie I for an a cappella vocal sextet (1982), Gioco per voci e batteria (1982), Open for clarinet, viola and hom (1983), Flowing for orchestra (1984), String Quartet No. 1 (1984) and Versioni for 24 performers (1984). In these works, she employed a wide range of techniques. She supplemented her knowledge at numerous master classes, including those in Kazimierz Dolny. She has been awarded many prizes in composition competitions (including many first prizes), as well as grants and state distinctions (see the final fragment of the Polish version of the article). Her interests as a composer evolved from freely treated dodecaphony to controlled aleatorism and a search for her own individual musical idiom. One of her latest major compositions is Poemat ‒ Requiem for orchestra, which is her post-doctoral work. By 2011, her entire output comprises several dozen compositions for various performing groups, characterized by diverse style and expressiveness (see the list of compositions at the end of the Polish version of the article). Gronau has also followed a teaching career. She entered the faculty of the Fryderyk Chopin Music Academy (now the Fryderyk Chopin Music University) in 1983. She obtained a PhD in 1997 and became assistant professor in music composition in 2007. She collaborated with the University of Warsaw and the University of Zielona Góra, as well as with universities in Romania and Chile. At her Alma Mater, she is head of postgraduate studies in music theoiy and composition, and of doctoral studies. She also organizes scholarly conferences and concerts in the Composer Portraits series. In her research, she concentrates on her own compositional method (see the list of publications in the Polish version of the article), the problems of eurhythmies, the theory of rhythm, musical graphics and the analysis of other composers’ techniques (e.g. Marian Borkowski, Jani Christou, Piotr Perkowski, Witold Rudziński, Kazimierz Sikorski). She has written several books and numerous articles in Polish and foreign journals.
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    Główne aspekty działalności społeczno-kulturalnej w salezjańskiej parafii św. Krzyża w międzywojennych Kielcach
    Pajek, Agnieszka (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2012)
    The diverse activities of the Salesian Congregation grew from the initiative of its founder, St. John Bosco. The Salesians were invited to Kielce by bishop Augustyn Łosiński in 1918. The town became their first religious home and parish on the Russian-ruled territory of Poland. The school they had been running there was converted to a school of craft after a carpentry department had been established in 1920. Boys trained to be tailors, cobblers and carpenters. In 1928 only two departments were left ‒ carpentry and tailoring, both very popular among boys from all over Poland. The Salesian institution, however, boasts not only a school, but also a special kind of educational institution ‒ an oratory. The St. John Bosco Salesian Oratory in Kielce was founded on 8 September 1920, thanks to the efforts of Paul Bazgier. Several years later Wojciech Michałowicz decided to take steps to erect a new building with a view to converting the school into a tailoring one. The project was accepted by the regional authorities in Kielce on 6 December 1938. A committee for building the school was set up, but the initiative was thwarted by the outbreak of World War II.
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    Hipokryzja i narracja symboliczna w polityce
    Śledzińska, Klaudia (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2012)
    Modern civilization changes point to the necessity of redefining basic mechanisms which shape the public sphere. Usually, the first tendency to solve definition problems is to announce an end. Thus, we have seen the end of history, the end of man, and now also the end of politics. However, there cannot disappear the sphere of praxis, which includes politics. Neither will disappear the necessity of ordering and organizing the public sphere, for which politics is responsible. It is necessary, however, to find new models for political action. We have a new model of government, a new model of society, a new model of communication, and thus also a new model of symbolic narration and playing the role of a hypocritical politician. Reflection on the changing reality serves to determine the nature of changes. This contributes to shaping the necessary political tools and identifying new political rationality, which nonetheless does not give up its well-tried models. The article is a preliminary attempt to show the necessity of considering the present time in broad meta-theoretical contexts, and of combining past and present experiences.
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    Homoseksualizm jako przyczyna nieważności małżeństwa według orzecznictwa Roty Rzymskiej i trybunałów kościelnych
    Gołębiowska, Anna (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2012)
    Issues concerning homosexuality are well known both in the documents of the Catholic Church, the case law of the Roman Rota and the judgments of ecclesiastical tribunals. Homosexuality is nowadays a serious social, psychological and legal problem. It appears more and more often in ecclesiastical tribunals as the cause of inability to assume the essential obligations of marriage. Those who are affected by this disorder are not capable of handing over and accepting the essential matrimonial rights and duties.
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    Jezus Chrystus – pierwszy ewangelizator i katecheta
    Kapłon, Zenon (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2012)
    The transmission of the apostolic faith determination are directly or indirectly pointing to the first, on the one whom the Apostles taught the new religion and he is the new religion. In Sacred Scripture, the words clearly indicating the primacy of Jesus Christ and belong to them, determine from the words „first”. Referring to the Greek text of S. Pisarek proves that it is reasonable to use the title „Jesus evangelizing”. In view of the Person of Jesus Christ is justified to use the title, which literally does not exist in the New Testament ‒ „Jesus evangelizer”. The logical connection of words indicating the priority of Jesus Christ with the title „Jesus evangelizer” results in another title spoken by Pope John Paul II ‒ „The first evangelizer”. As a result, one can assume that it is reasonable to use the two are not contained in the Bible, but growing out of the Scripture titles Jesus of Nazareth – „First evangelizer and catechist”.
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    Kindheit ‒ Jugend – Demokratie. Von der Kontingenz, dem Verschwinden und der Normalisierung der Jugend in modernen Gesellschaften
    Benner, Dietrich; Stępkowski, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2012)
    Contrary to appearances, childhood and adolescence are not only biological phenomena, but also something overtly historical. Thus, they can and must be considered in the context of democracy. The article is divided into four parts. First, the authors recall that in Greek paideia, childhood was hardly given thought and that it was only the Renaissance that saw changes to the concept of man, which led to crystallizing the concept of modern childhood and youth. The second section reconstructs the meaning of the terns “childhood” and “adolescence” in the views of Jean Jacques Rousseau. The theme of the third part is the historicity of childhood, adolescence and adulthood, which the authors discuss against the background of Neil Postman’s thesis about the disappearance of childhood and adulthood. In the fourth and final section, the authors attempt, first of all, to clarify what really is disappearing forever, and what remains despite transformations, and, secondly, to indicate the central issues in the relationship between childhood, adolescence, and democracy.
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    Ks. Wiesław Hudek, O liturgii. Szkice radiowe, Drukarnia Archidiecezjalna w Katowicach, Katowice 2011, ss. 126.
    Wiśniewski, Piotr (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2012)
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    Międzynarodowy Kongres Prawa Kanonicznego „Administracja w prawie kanonicznym” (Warszawa, 14-18 września 2011 r.)
    Domaszk, Arkadiusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2012)
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    Muzyk w służbie Bożej. Ks. Stanisław Ormiński SDB (1911-1987), red. K. Niegowski SDB, J. Wąsowicz SDB, Piła-Rumia 2011, ss. 132.
    Grajewski, Czesław (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2012)
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    Niezależna prasa młodzieżowa w l. 1977-1990. Wybrane zagadnienia
    Wąsowicz, Jarosław (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2012)
    Young people became actively involved in organized fonns of opposition as soon as these had emerged in the latter half of the 1970s. Very soon they formed first independent youth organizations, represented at the time by the Student Solidarity Committees (SKS) and the New Poland Movement (RMP). Along with the nascent structures appeared the first press titles published by those groups. After the strikes of August 1980 and the rise of “Solidarity,” the publishing effort of young people intensified, but it reached its peak after the imposition of martial law. The article briefly presents the development of independent publications issued by young people in the years 1977-1990.
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    Obraza uczuć religijnych katolika w Polsce ‒ czy to możliwe?
    Tomkiewicz, Małgorzata (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2012)
    This article discusses the issue of offending religious feelings in the light of the Polish penal code. It is an attempt to answer the question of whether the standards really protect the values they were supposed to protect when they were established, and if so, to what extent. Is the protection of religious feelings in Poland real or is it just a fornal and legal illusion? The analysis of article 196 of the penal code and of legal writers reveals many major differences of interpretation. This leads to the conclusion that even though religious feelings are constitutionally protected, this protection seems largely illusory in practice. Apart from legislative and legal reservations, the low level of protection of religious feelings seems to be also indirectly due to some public attitudes, including the acceptance of a growing insensitivity to Christian symbols. This acceptance is only seemingly harmless. In fact, it slowly saps the sacred character of these objects. This leads to a certain blurring of the notion of insult to objects of religious worship.
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    Pierwiastki gregoriańskie w twórczości Vincenta d’Indy
    Grajewski, Czesław (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2012)
    The article, written on the occasion of the 160th birthday and the 80th anniversary of death of Vincent d’Indy, a little known French composer (1851-1931), contains a short biography and a discussion of his religious works. V. d’Indy did not compose many works ‒ the list comprises just over a hundred pieces, from which around one fifth are religious compositions, including liturgical ones. V. d’Indy often used Gregorian chant melodies in his compositions, including those written for the stage (e.g. Fervaal, L ’Etranger). The most conspicuous example here is the drama La légende de Saint Christophe which abounds in Gregorian motifs. The beauty of V. d’Indy’s music is in the background today because of his political and religious convictions as well as his esthetic views. And even though he ultimately fell victim to his own conservatism, he remained faithful to his artistic ideas until death.
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    Pope John Paul II’s Theology of Work
    Wieczorek, Włodzimierz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2012)
    The human being is in the center of John Paul H’s vision of work. There is no work without the human being. The personalistic attitude to work is in line with the ethics of work, because labor or capital must contribute to the good of humanity. The ethics of work highlights the value attached to the worker. The theology of work cannot exist without recognizing the subjective dimension of work. The ethics of work is centered on man because of his and his fellow men’s good, and thus saves the worker from being disconnected from work. Work that is devoid of moral sense becomes pointless, as it loses its social meaning and becomes a source of socioeconomic problems.
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    Postać Poncjusza Piłata w świetle źródeł żydowskich i rzymskich
    Skowroński, Piotr (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2012)
    The article presents Pontius Pilate in Jewish and Roman sources. The first to mention him was Philo of Alexandria in his work Legatio ad Caium. Philo quotes a letter of Agrippa I, which contains a critical account of Pilate’s relations with the Jews in Judea. Many more descriptions can be found in Flavius Josephus’s works. Flavius writes about several skirmishes between the Roman prefect and the local people. The article also discusses research on the “Pilate Stone” from Cesarea Maritima, which confirms the title of “prefect” borne by Judean governors from 6 through 41 A.D. Also, it refers to the characterization of Christians penned by Tacitus, who mentions Pilate as the judge in the case of Jesus of Nazareth.
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    Próba systemowego ujęcia człowieka w świecie zagrożonym konsumpcjonizmem
    Embros, Grzegorz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2012)
    The article is an attempt to analyze the condition of contemporary man in a world threatened with consumerism from a systemic perspective. It features systemic analyses of the idea of sustainable development and of the ecological crisis with special emphasis on its causes. The study draws attention to the properties, functions and structure of the systems in question. It outlines issues related with the concept of needs, the mechanisms of generating them in the real and the virtual world, and the possibilities and limitations thereof. The author points to the image of man resulting from various approaches to the problem of consumption. He discusses the decision-making process pertaining to this problem area with particular emphasis on optimization procedures and the related issue of responsibility. In this context was also discussed the problem of moderation and thrift.
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    Przeszkody i strategie rozwoju wdzięczności w świetle współczesnych badań psychologicznych
    Kwiatek, Piotr (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2012)
    Although giving and receiving is a universal human experience which transcends culture, religion and ethnicity, it is only recently that research has begun on the subject of gratitude. This article seeks to analyze gratitude from the perspective of modem psychological research. Specifically, it examines obstacles to expressing gratitude and suggests strategies to enhance it. Research clearly confirms the important role played by gratitude in many areas of life, especially with regard to well-being, health, coping with stress, and cultivating pro-social attitudes. It is very important to know what contributes to disturbances in experiencing and expressing gratitude, as well as factors that enhance it.