Roczniki Teologiczne, 1994, T. 41, z. 3

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Dialog Boga z człowiekiem
Rosik, Seweryn (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)
The starting point of our considerations here is the phenomenon of the contemporary crisis in the philosophy of life. On the one hand it bears the characteristics of atheistic contestation. On the other hand it reveals, within the Fellowship of the Church of Christ, a doctrinal relativism which questions the unambiguous character of the dogmas of faith and of the principles of Christian morality. The author touches upon the basic problem of faith, which to the religious man reveals the proper sense of life and action. It is man’s problem today to seek and find the light. The latter being faith which allows to enter into an existential dialogue with God, and in this encounter to find out the basic calling and moral obligations. The author states that „the dialogue of faith” is a gift of the love of the Creator. From the dawn of human history God has accompanied man, has shown him the greatness of His Glory and has given man in His Son, the Word of grace, salvation and sanctification, demanding in return an active faith, imbued with love. This encounter being after the manner of dialogue, for its part, the greatness and development of the Christian, explains the puzzle of his destiny, and allows to undertake the tasks of personal and social apostleship.
Dynamika wiary w życiu chrześcijanina
Rosik, Seweryn (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)
Eklezjalny wymiar wiary chrześcijańskiej
Wróbel, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)
In the contemporary understanding of faith its historicosoteriological basis has been exposed. Thus faith in the first place is understood not so much as an act of intellectual acceptance of revealed truths and warranted by the authority of God (Vatican Council I - Dogmatic Constitution on the Catholic Faith Dei Filius) but as a personal reception of God who reveals Himself to man in particular historicosoteriological events (Vatican Council II, Dogmatic Constitution on Divine Revelation Dei Verbum). Initially this experience brings forth the fruits of a fully spontaneous act of assurance and trust in God, that is receiving Him, believing in Him, and joining in this history of which He himself is the Author. In the reality of the New Testament this faith leads necessarily to the Church. It is the Church herself which appears as a historicosoterioliogical event and in which Triune God always makes present in a lively and real, if mysterious, manner His soteriological works. Such presence and such acting of God in Three Persons in the Church is accessible to man in three ways. First, by means of proclaiming (and listening to) the Word of God, then by saying the Holy Liturgy, and within its frameworks, by celebrating the Holy Sacraments. It is just in these fundamental elements of the Church’s life that the present soteriological history becomes updated, alive and really present. And here it reaches its climax in the Paschal Mystery of Christ. In this context the ecclesial character of faith means that at its bases and in its centre there is a personal experience of God who gives Himself to man after a historical and soteriological manner in the Church and through the Church.
Ekumeniczny wymiar wiary
Nowosad, Sławomir (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)
Etyka. Zarys. Pod red. J. Pawlicy. Kraków 1992. ss. 576.
Greniuk, Franciszek (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)
Kevin T. Kelly. New Directions in Moral Theology. The Challenge of Being Human. London 1992 ss. IX+164. Geoffrey Chapman.
Nowosad, Sławomir (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)
Korupcja jako problem społeczno-moralny. Spotkanie naukowe sekcji moralistów polskich. Kraków 9-11 czerwca 1992 r.
Jurczyk, Bernard (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)
Kronika sekcji teologii moralnej KUL za rok 1992/93
Nowosad, Sławomir (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)
Ks. A. Marcol. Pokuta i sakrament pokuty. Opole 1992 ss. 177. Wyd. św. Krzyża.
Greniuk, Franciszek (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)
Kwestionowanie wiary chrześcijańskiej dzisiaj
Nagórny, Janusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)
The paper was written on the basis of a report read at the symposium whose subject matter was „Faith in the Contemporary Context” It is at the same time an attempt to show some principal forms and extent to which the Christian faith is being questioned in today’s world, an attempt to show basic directions, tendencies and behaviors of contemporary people. It is by these tendencies that Christian message has been questioned. This questioning is linked with the contemporary currents which come about in thinking and with the civilization changes. The author points to three basic aspects of the problem in question. First he discusses these currents and practical attitudes in which there comes to the most fundamental questioning of the need and possibility of there being faith (atheism, secularism, practical materialism, and consumership). Then he pinpoints a questioning of the very essence or particular aspects of the object of faith, presenting some distortions of a personalistic character of the Christian faith and various aspects of a phenomenon called „selective Christianity” Further he brings to our attention diverse forms of questioning the social character of the Christian faith. He pinpoints at the same time the danger of „privatized faith” All the above-mentioned kinds of questioning faith have their roots in sin. The author emphasizes then that every sin is some kind of questioning the Christian faith. Here he discusses the contemporary phenomenon of loosing a sense of sin together with loosing a sense of God’s presence in man’s life. The author does not confine himself to presenting only the negative aspects of the problems, but points out that there is a need for new witnesses of faith in the face of contemporary threats. These new witnesses of the Christian faith should always be ready for a dialogue.
Marek M. Bonenberg. Etyka środowiskowa. Założenia i kierunki. Kraków 1992 ss. 149.
Greniuk, Franciszek (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)
Problem fundamentalizmu religijnego
Jurczyk, Bernard (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)
Wartość świadectwa wiary w dziele ewangelizacji
Mojek, Stanisław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)
Wartości chrześcijańskie
Greniuk, Franciszek (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)
Wiara chrześcijańska wobec alternatywnych ruchów religijnych
Sareło, Zbigniew (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)
The subject-matter of the present paper is focused on the question what practical indications could be elicited from the reasons why some people turn to various kinds of alternative movements. The latter being alternative to the mainstream religiousness in institutional churches. An attempt at an answer has been presented in three points. First the very concept of „religious alternative movements” has been made precise. By that concept one could understand all kinds of social trends. They give an alternative, be that just in one point, to the solutions of institutional religions, as regards religious needs. Then a few out of the most representative tendencies of the broad current of alternative movement have been presented. Among the reasons why religious alternative movements develop one should notice the following two. First, the depersonalizing character of many socio-cultural transformations, and second, the structures of Christian Churches which have not been adjusted to the changing expectations, especially on the part of the young generation. Such being the case, the principal task of the Church is to proclaim faith and introduce people in to the Mystery of Christ in such a way as to propose some forms adequate to possibilities and expectations of people tainted by postmodernist culture. A personal testimony of the followers of Christ is not without significance in this respect. Certainly many people depart from the Christian faith on their own fault, but it also goes without saying that there are many who did not have any opportunity to perceive Christ in His followers.
Wiara fundamentem życia chrześcijańskiego
Greniuk, Franciszek (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)

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