Warszawskie Studia Teologiczne, 2010, T. 23, Nr 1

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Adhortacja «Verbum Domini» a przyszłość dyskusji o rozumieniu natchnienia
Linke, Waldemar (Wydawnictwo Archidiecezji Warszawskiej, 2010)
The new document of Benedict XVI is dedicated to pastoral and practical topics in biblical matter, but we can find in this exhortation also very important remarks about theological questions. The most important of them is the new approach to idea of biblical inspiration founded in the theology of God’s word. The Pope presents biblical inspiration as the actual process in the Church. Presence of God in his Word – Jesus and in the word of the Scripture requires the theological method for the biblical study. This method has to be able to present this theological reality, not only historical, sociological, or literary aspect of the Bible. This way to understand biblical inspiration is possible point of departure for the methodological research, but it is the task of scholars.
Bóg Abrahama – Bóg Derridy?
Grzybowski, Jacek (Wydawnictwo Archidiecezji Warszawskiej, 2010)
Included in the biblical Book of Genesis story of Abraham is one of the most important and yet most interesting texts revealing difficult issues of religion, faith and existence, which gave us literature. Thanks to the Biblical account Abraham, the patriarch of three great religions, has become a symbolic figure, and his history the warp and the archetype of faith as an encounter with God that is Mysterious and Another. Jacques Derrida in his text, “Donner la mort” in 1999, he made a kind of exegesis of the story about sacrificing by Abraham his son Isaac. Reading the text of Derrida, it seems that the French philosopher sees the tragedy of Abraham’s chance for appreciation, or even the affirmation of such a perspective in which the only answer to the mysterious call of responsibility is to preserve the unit’s own (subjective, because the ineffable and incommunicable) ethics. This means not only the approval of maintaining in oneself something “sealed”, hidden, something on the shape of an absolute secret place, but also approval to the place where there is no longing and no need to move towards general, towards expression, objectivization and disclosure. In this interpretation content of the secret of Abraham, his secret, is nothing but the same request for secrecy, the absolute ratio of face to face between God and Abraham. Something so special, while nontransferable, that there can be no mediators, interpreters, judges and advisers – representatives of generality. Abraham’s response must therefore be complete silence and relying on the absolute, unmediated relationship. And because the relationship is unique, individual and secret – you can not objectify it to others – Abraham can not be sure that he is really talking to God. A careful reading of “Derrida’s writing” tends to adopt the intuition that an encounter with God (Another) is here understood as the ultimate experience of nothingness, emptiness, loneliness and suffering, which expressed in theological language, is called hell. Derrida’s God is thus a place of absolutiszing the emptiness and nothingness, which also exists in the ontic sense. This place incinerated, pathological – performing that neither the people nor the words do not comply with their promises, fade, they become local and meaningless – as ashes, introducing a state of instability and not able to be definable. Here, everything in an infinite eternity, not having fulfillment, decays, crumbles, curl up like paper under the influence of the flame. This process is already irreversible, inevitable – everything here is dusty. So it seems that God of Derrida is not the God of trust in other, and credentials in a word, belief in his responsibility preceding and conditioning the whole order of the covenant. He is Another absolutely Another.
Człowiek i wojna (kilka luźnych uwag)
Frankowski, Janusz (Wydawnictwo Archidiecezji Warszawskiej, 2010)
Dogmatyka w perspektywie Bożego Miłosierdzia, red. K. Góźdź, K. Guzowski, Lublin: Wyd. KUL 2010, ss. 511
Smentek, Izabella (Wydawnictwo Archidiecezji Warszawskiej, 2010)
Duch Święty a kapłaństwo w ujęciu Jana Pawła II
Warzeszak, Józef (Wydawnictwo Archidiecezji Warszawskiej, 2010)
The author demonstrates how unusually rich is the teaching of John Paul II on the reference among Holy Spirit and priesthood. The Pope saw his working in recognition and the development of the priestly vocation, in the seminarian and permanent formation. He showed this working during priestly consecration through analysis of the liturgical gestures of unction and superimposing of the hands. During the ordination the Holy Spirit makes the true transformation in the priest, ontological assimilation to Christ Priest, Head and Shepherd of the Church. He gives a part in Christ's shepherd's, prophetic and priestly mission. He supports the priest in the fulfillment of this mission in his life. The priest is not in the state to curry out the duties of the priestly state without His influence. The Holy Spirit is the protagonist of life and priestly work. It makes a deep impression how John Paul II encourages priests to opening on the working of the Holy Spirit. The Pope wishes that the Holy Spirit supports priests and leads them.
«Dziś wypełniło się pismo, które usłyszeliście» (Łk 4,21). Początek publicznej działalności Jezusa z Nazaretu w kontekście sceny w synagodze (Łk 4, 16-30)
Siwek, Krzysztof (Wydawnictwo Archidiecezji Warszawskiej, 2010)
The text describing the beginning of the ministry of Jesus is the Luke’s own material. The author connects this event with a synagogue liturgy to underline the vital role of Jesus as a teacher of Israel. This eminent master is rejected by the inhabitants of his own city. This fact also places him among the prophets who were rejected. Luke shows Jesus not only as a prophet or a teacher of Israel, but he also presents him as the Son of God coming to fulfill his mission of preaching the Gospel. As we can observe, all of Luke’s rhetoric serves to highlight the unbearable tension between Jesus and the participants of the liturgy in the synagogue which was a sign of escalating hostility towards him.
Eucharystyczny kształt posługi kapłańskiej
Salij, Jacek (Wydawnictwo Archidiecezji Warszawskiej, 2010)
The aim of the article is to present John Paul II’s last letter to priests for the Holy Thursday of 2005. The main message of the letter is to remind us that the whole life of a priest, and not just the strictly liturgical and pastoral situations, should be about both giving praise to God and ministering to the people of God. In other words, the whole life of a priest should be “Eucharistic” that is, marked with thanks-giving and sacrificial, full of the longing for holiness and full of the faith in eternal life.
Jan Wolski, Bioetyka w perspektywie personalizmu. Studium w świetle myśli naukowej Biskupa Elio Sgreccii, Łódź: Archidiecezjalne Wydawnictwo Łódzkie 2008, ss. 304
Specht-Abramiuk, Zdzisława S. (Wydawnictwo Archidiecezji Warszawskiej, 2010)
Kapłaństwo w literaturze. Uwag kilka
Starowieyski, Marek (Wydawnictwo Archidiecezji Warszawskiej, 2010)
Klaus Wengst, «Wie lange noch». Schreien nach Recht und Gerechtigkeit – eine Deutung der Apokalypse des Johannes, Stuttgart: Kohlhammer 2010, ss. 300
Załęski, Jan (Wydawnictwo Archidiecezji Warszawskiej, 2010)
Kościół w myśli błogosławionego ks. Jerzego Popiełuszki
Smuniewski, Cezary (Wydawnictwo Archidiecezji Warszawskiej, 2010)
The Church, according to the blessed Fr Jerzy Popiełuszko, a contemporary Polish martyr, is perceived as a community of the People of God. This community is united with God and exists in the society amid the persecution coming from the totalitarian regime. For this Warsaw martyr, the Church is a unique reality in which the essential position of the person, ethics, being and charity must be continuously emphasized for they indicate God and man and specify the ways to perform the mission of Christ in the world. Although the Church on Earth undergoes suffering, it brings hope even so. The mission of the Church is performed on the basis of its sacramental service, especially on the basis of the everyday Eucharist. The Church is also a community helping to grow to martyrdom. The teaching of the blessed Fr Jerzy Popiełuszko is in line with the personalistic Ecclesiology. For him, the care for the society built by persons equals the care for the Church and its world mission.
Kronika Papieskiego Wydziału Teologicznego w Warszawie, sekcja Św. Jana Chrzciciela za rok akademicki 2009/2010
(Wydawnictwo Archidiecezji Warszawskiej, 2010)
Kronika XX-lecia Papieskiego Wydziału Teologicznego w Warszawie
Szwarc, Krzysztof (Wydawnictwo Archidiecezji Warszawskiej, 2010)
Ksiądz Jerzy Popiełuszko. W kręgu kultury przykościelnej
Sochoń, Jan (Wydawnictwo Archidiecezji Warszawskiej, 2010)
In this paper, after attempting to define the term “church culture”, the following thesis was put forward: it was in the circle of church culture that Fr. Jerzy Popiełuszko could accomplish the tasks God set before him. He grew up in the rugged landscape of the Podlasie region and there he found a place for personal, both religious and cultural growth in parish ministry. His road led him along the routes designated by the Church and by Gospel values. Against the background of post-war Polish history we can see how due to the assistance of the Holy Spirit as well as his own work and church culture Fr. Popiełuszko was able to adjust his pastoral style to Polish reality of the early 80’s of XX century. His sincere pastoral attitude, socio-liturgical tone of his teaching, openness to the needs of people who most needed help, his humbleness, courage and firmness in dealing with defamation and insults from the Security Service and ultimately his reception of the grace of martyrdom made Polish people recognize his ministry as liberating from fear and encouraging the vindication of the fundamental rights accorded to all people by God and by nature.
Ksiądz rektor prof. dr hab. Ryszard Rumianek 7 XI 1947 – 10 IV 2010
Godlewski, Zbigniew (Wydawnictwo Archidiecezji Warszawskiej, 2010)
Liturgia jako uprzywilejowana przestrzeń Słowa Bożego według Verbum Domini
Miazek, Jan (Wydawnictwo Archidiecezji Warszawskiej, 2010)
Lucjan Balter SAC, Eschatologia współczesna dla duszpasterzy i katechetów, Kraków: Homo Dei 2010, ss. 342
Smentek, Izabella (Wydawnictwo Archidiecezji Warszawskiej, 2010)
Michael Novak, Boga nikt nie widzi. Noc ciemna ateistów i wierzących, tł. M. Pasieka, Kraków: Znak 2010, ss. 428
Perzyński, Andrzej (Wydawnictwo Archidiecezji Warszawskiej, 2010)
Ofiara eucharystyczna a ofiary pogańskie w 1 Kor 10,14-22
Załęski, Jan (Wydawnictwo Archidiecezji Warszawskiej, 2010)
Omówienia – Varsaviana
Starowieyski, Marek (Wydawnictwo Archidiecezji Warszawskiej, 2010)

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