Veritati et Caritati, 2019, T. 12
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Pozycja Losy skarbu rumuńskiego w Rosji po 1916 r.Dubicki, Andrzej; Dubicki, Tadeusz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2019)The present article shows, less known in Poland, episode of the Great War, which has affected the relations between Romania and Russia. The matter of seizure of Romanian treasure by Bolsheviks is a critical issue analyzed not only on the historical ground, but also is important in the field of international law and it is key and controversial problem still present in the diplomatic contacts between Romania and Russia. The problem has its genesis at the end of 1916, when Romanian authorities against the forces of the Central Empires decided to evacuate their national treasure (including the resources of the National Bank, works of art and jewellery of Mary of Romania) first to Jassy, which was temporary capital of Romania, and next to Moscow, as the safe, not endangered place with direct warfare. The treasure was transported in two tranches: in December 1916 and in July 1917. The sending the second part of treasure in the conditions after the February Revolution was controversial. Bolsheviks confiscated Romanian treasure at the beginning of 1918 as an effect of severance of Romania–Russia relations. The topic of the treasure returning has been discussed several times since 1919. So far the part of treasure has been returned in 1914 and 1956. It was always the element of political discussions between involved countries. Further talks were initiated in 1965 and next after a political change in 1989. At present, the Russian side does not deny owning at least its part, but subordinates its returning to meeting some complicated legal requirements.Pozycja Sługa żywego Słowa – Jan Paweł IIFlorek, Marian (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2019)The work concerns evangelistic ministry of John Paul II, considered in the context of twentieth-century Polish homiletic tradition and theatrical experience of the future Pope. It the attempt of disciption the phenomenon of modern prophet, who John Paul II undoubtedly was, preaching the God’s Word in persona Christi, using the modern ways of preaching.Pozycja Stat Crux dum volvitur orbis. Krzyż na żwirowisku przyległym do niemieckiego obozu zagłady Auschwitz – polemiki, protesty, obrona w prasie polskiej 1998 rokuJanicki, Jan Józef (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2019)The article presents the history of two events, which took place in so called the Gravel Pit, the area located beyond German extermination camp, but adjoining to it. First, the history of so called “the Old Theatre building“, which has become the Carmelites monastery. The sisters moved out of the building after protests from some Jewish groups. The second event, occupying twice bigger part of article is devoted to the events, which were connected with placing so-called “papal cross” commemorating Pope John Paul II’s visit to the camp and celebration the mass in 1979. The presence of this cross and later putting up 152 other crosses in honor of murdered the Poles, caused consecutive protests of international Jewish society, and from the Polish side – defence of the cross. The author of this article has tried to read these issues in the light of teaching St. John Paul II about the cross, during his pilgrimages to Poland.Pozycja Listy i pocztówki do ks. Ludwika Gietyngiera z lat 1928-1941. Przyczynek do biografii bł. Ludwika Rocha GietyngieraKapuściński, Jacek (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2019)In vol. 11 “Veritati et Caritati”, published in 2018, 2 letters and 22 postcards written in 1928-1941 by Fr. Ludwik Gietyngier were published. The content of this correspondence showed an interesting scale of Gietyngier’s activities and interests, unnoticed in the past historic literature. Following this clue, it was decided to introduce the second part of Fr. Ludwik’s correspondence, so called incoming. In comparison to outgoing correspondence (24 editions) is volumetrically much poorer, because it contains only 2 letters and 4 postcards from 1928-1941, including one letter in the form of reply. Nevertheless, the content of this collection lets discover unknown facts from the addressee’s life, primarily concerning the circle of people who he had special relations with (parents, sister Cecylia’s family, Marian Jung, Fr. Stanisław Witek, Fr. Stanisław Ufniarski and nondescript Witold). Moreover, thanks to 2 letters, coming from the period of his staying in German camps, it is easier to recreate more precisely the way of his martyrdom. Having regard to these facts, his collection was prepared for edition according the editorial rules used in early outgoing correspondence. So particular letters and postcards have individual numbers, and all this collection is given a crucial historic introduction (the addressee’s resume and correspondence description), adding on the margins QR codes, thanks to which it is possible to see preserved original letters and postcards.Pozycja Powrót do Jezusa z Nazaretu, Chrystusa i Syna Bożego. Niektóre zagadnienia chrystologiczne wobec współczesnych wyzwańKrólikowski, Janusz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2019)This article touches upon the main aspects of Christological mystery, on which Christian faith is grounded, and especially those which are related to the Christological titles. In this study we refer to certain contemporary interpretations which seem to move away the mystery of Jesus Christ from its key meaning for the salvation of man. This perspective has a fundamental meaning for a new evangelization which is aimed at showing that Jesus Christ is “for us”. However, He can be “for us” only on condition that we grasp Him in the full truth and sense which are hidden in Him, that is in the full of His divinity which is shown in his pre-existence. This problem is related to the need for demonstrating that there is a close connection between the message of the Gospel and the doctrine of the Church – this question is referred to in the conclusion of the article.Pozycja W kamieniu wykute. Epitafia, nagrobki i tablice poświadczeniowe w kościele pokolegiackim pw. św. Michała Archanioła i Nawiedzenia NMP w WieluniuKsiążek, Jan (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2019)The history of St. Michael’s and The Visitation of the Blessed Virgin Mary parish church are strictly connected with the events which were taking part in the town during seven centuries. A gradual development of importance the collegiate church was nobilitated by the visits of the highest dignitaries both secular and ecclesiastical ones. The temple has become the mother of churches in the land of Wieluń. Firmly integrated with both urban and landed organs, financially supported by numerous donators, collegiate church was believed to be well-equipped and wealthy. The archbishop of Gniezno, Jan Łaski confirmed it and rated the collegiate church as assimilated to the richest ones in the Kingdom. Some interesting epitaphs from the 16th – 20th century and renaissance nobility gravestones destroyed by Luftwaffe attack are noteworthy.Pozycja Emigracja polska w Niemczech na przełomie XIX i XX wiekuMałecki, Zdzisław (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2019)The Polish nation, living long time under foreign rule, experienced the problem of emigration from their homeland. A nation needs some space for living, which is occupied by society creating a political organization called a country. The basic task of the country is the protection of national sovereignty, which includes the whole territory. An element of the territory can be found in the notion of “homeland”. The connection with the homeland has got emotional roots, is a moral order, a dogma. It is especially felt by emigrants form Poland. The reasons of emigration were various. In case of Polish nation they were political ones, like “The Great Emigration” after The November Uprising. The second reason was the emigration “for bread”. One of the biggest Polish emigrations was the one to Germany, our neighbour. The first organizations of Polish Community Abroad was created in 1890. They were to help the Poles and they were the Catholic ones. The German authorities led some increased assimilative actions of Polish people, who wanted to maintain Polish nature in the form of religion and national language. A huge role in preservation of these values was played by Polish clergy. Particularly difficult conditions were in the interwar period. Polish priesthood in Germany revived after the end of the Second World War. The Holy See appointed a personal ordinary – bishop Józef Gawina for the ministry to the Polish people in Germany and Austria. A great help in priesthood was publications of Polish Community Abroad and among them there was the publication of Fr. Dean Ignacy Rabsztyn, a priest from Czestochowa diocese.Pozycja Kapłani wpisani w dzieje miasta WieluniaOlejnik, Stanisław Tadeusz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2019)Over the seven centuries of the history of the Church in Wieluń, there were a lot of priests who ministered to religious community, but there were also some priests who have singed into the history of the city as eager patriots, great community workers and protectors of local cultural heritage. In the 19th and 20th centuries they were the following ones: Fr. Jan Goworowski (1857-1918), Fr. Wincenty Przygodzki (1870- 1947), Fr. the pastor Henryk Wendt (1886-19170), Fr. Józef Pruchnicki (1894-1963) and Fr. Edward Banaszkiewicz (1907-1989).Pozycja Społeczny i duchowy wymiar życia i działalności „pasterza-wygnańca”Rąpała, Lucyna (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2019)The article describes the value of life and activity of one of the great Poles, “martyrs” for the national issue – archbishop Zygmunt Szczęsny Feliński, the Archbishop of Warsaw. It presents his conception of sacrifice and next shows ecclesial and Marian aspects of priest’s life. The author also presents the archbishop Feliński as an indomitable witness of the Church mission, involved and protecting the rights of the Church and the Homeland.Pozycja Rola biskupów w opinii ks. Jędrzeja KitowiczaStroynowski, Andrzej (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2019)The works of Fr. Jędrzej Kitowicz can show the opinions of middle nobility and lower clergy. Concerning the assessment of the bishops’ role in the time of The Polish Enlightenment, these opinions weren’t unified. The bishops were assessed as the pastors of the Church and the senators of the Republic of Poland. In the assessment of the role as spiritual leaders Kitowicz pointed some exemplary pastors, criticizing the other’s tendency to excessive sumptuousness. More complicated were the assessments of the political role of bishops – senators. Here the most place was devoted to traitor, however in some cases they were unfounded charges. He also presented some bishops with more complex attitudes, especially the bishop’s Kajetan Sołtysik one.Pozycja Materiał dydaktyczny związany z darami i owocami Ducha Świętego oraz charyzmatami w programie katechezy biblijnej dla kandydatów do bierzmowaniaStypułkowska, Beata (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2019)The present paper reflects on the educational content concerning the activity of the Holy Spirit in the Christian’s life proposed in a biblical catechesis program for confirmation candidates. This program, being currently prepared, is intended for realisation in parishes. First, the gifts and the fruits of the Holy Spirit are presented, then the charisms are discussed. Preparation of young people for the sacrament of confirmation seems to be a particularly important task of the contemporary catechesis. Therefore the presented publication, falling within the range of material catechetics, undertakes this task presenting author’s own program proposal.Pozycja Sytuacja demograficzna w Ganie i Pustkowiu Długie w świetle spisu z 1790 rokuSzczerbik, Zbigniew (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2019)The villages belong to the parish church Of the Assumption of the Blessed Virgin Mary in Praszka. The first village is medium-sized, the second is smaller. Both villages had one owner, both villages were also connected in one place in the 19th century. First, the owner was the gentry family Wierusz-Kowalscy, and from 1612 the Monastery of the Sisters of Bernardine in Wieluń. The article presents the demographic situation of the population of the villages of Gana and Pustkowie Długie according to the census of 1790, which was prepared by a local parish priest, ordered by the Civil and Military Civil Order Committee of the Wieluń Region and the Ostrzeszów Poviat. In the presented source material, each household was given separately, and in it the name and surname as well as the age of the household members and the degree of their kinship. The census is the first such detailed census made in Poland. The article presents the image of the population of Gana and Pustkowie Długie by showing the age structure, the image of the peasant family, along with its structure and characteristics. The article is an important contribution to the study of the peasant family in the present commune of Praszka at the end of the 18th century.Pozycja Postawy człowieka wobec Boga w kontekście myśli filozoficznej Zofii J. ZdybickiejSzymonik, Marian (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2019)The article is the attempt of showing the human’s attitudes towards God in the background of philosophic thought by Z. J. Zdybnica. On the ground of classical philosophy of religion, a human appears to be a being opened to God. So religion enables a human to develop in personal way. At modern times the transcendental dimension of human life was negated on account of departure from metaphysical way of doing philosophy and developing of science. The phenomenon of atheism has appeared in many forms. The rejection of God invoked a human in some forms of alienation instead of releasing him or her. So the dispute over religion is a fundamental one over a human and the shape of culture in which he or she exists.Pozycja Z dziejów egzegezy perykopy o Marii i Marcie (Łk 10, 38-42), czyli jak św. Tomasz z Akwinu rozumiał św. Augustyna. Przyczynki do teologii kontemplacji i życia czynnegoTerka, Mariusz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2019)The history of Biblical exegesis of pericopes about Mary and Martha is began by Origen, who identifies Mary with the consecrated life and Martha with the active one. The unified western interpretative tradition went the way appointed by him. Then it found its peak in the thought of St. Tomas Aquinas. The exegesis of St Augustine went the another way. Mary is for him the model of Christian united in love with Christ and contemplating His mystery. When Martha indicates the member of the Church involved in the community life and connected with it by the bonds of love to God and a fellow human being. Mary and Martha indicate two worlds – eternal and temporal, Mary symbolizes the aim of life and Martha the way leading to it. Martha is the picture of Christian life in the world, devoted to love of fellow expressed in the works of mercy and the service in The Church. Mary has chosen “what is better”, because symbolizes the future life of Christian contemplating the God’s Word in eternity. For St. Tomas Aquinas Mary and Martha indicate two ways of being a Christian. Mary has chosen “what is better” because contemplational life is better and more important than active life, because represents what is the best in human and is realized in the sphere of mind engaging the highest truth, but active life concerns the external things. The contemplative life is the watching of Divine Truth, so the contemplation and meditation lead to it. The active life is not an activity dealing with the world, but only this one which serves the human life. An example of such life are church superiors, who join prayer with the care of The Church needs. The contemplation concerns temporal life, but it is not fully possible in it. St. Thomas uses a patristic argument in his philosophy, including also the texts of St. Augustine.Pozycja Obraz polskiej duchowości na przełomie XIX i XX wiekuUrbański, Stanisław (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2019)The period from January Uprising to the end of 20th century is called the fourth golden period of Polish spirituality, the age of the biggest number of Polish blessed and saints. It is a great blooming period discovering experiential mystique of women and studio mystique and discovering Polish schools of the theology of spirituality and Polish conventual spirituality. Polish religious orders promoting Marian cult as means of bringing up children in Christian virtue are developing. There is an intensive pilgrimage movement to Marian sanctuaries. These sanctuaries also played cultural and social role. In religious experiencing of Polish people an important role was played by services such as Lamentations, the Way of the Cross, the cult of Holy Sepulchre and Calvary, litanies and chaplets. This devotion was connected with the national issue and permeated by Passion motives. An expression of that was the identification of the national – liberation faith with the Cross and the Passion of Christ. The spirituality of Polish saints developed the fellowman sensitivity. They were convinced of absolute work for the country and they were aware of the woman role in influence on intellectual – landowning and rustic elites. The convents formed the movement of religious life and spiritually – mystique renewal on Polish lands. This great formation movement of religious congregation for men and women created Polish theology of conventual spirituality. In this period three Polish schools of spirituality arose: the Resurrectionists’, Honorat’s and Franciscan – Capuchin’s ones. In this movement of life renewal and development of conventual life, especially in congregations, Polish experiential mystique of women appeared. In the 19th century there was a great interest of studio mystique. The issues of spiritual life and mystique were promoted by various magazines.Pozycja Liturgia i jej miejsce w formacji kapłańskiej w seminariach duchownych prezentowane w periodyku liturgicznym „Mysterium Christi” (1929-1939)Bełkot, Krzysztof (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2019)Developing a homogenous system of education for the whole country was a primordial issue for are-born Polish state. The system changes in education were followed by the reform of curricula. Upper mid-schools were also touched by these changes. Religious education was introduced to this type of school and its curriculum was written by Church authorities. Although it constituted an important step towards developing a school programme that would satisfy various religious communities in Poland, it was still no more than a certain compendium of religious knowledge to be taught during RE lessons. It was noticeably focused on theological statements, not on students’ meetings with live and authentic Word of God. An advantage of the curriculum of 1926 was its methodological aspect offering various methods and forms of teaching, looking for ways of activating students and making RE lessons more attractive. Moreover, this curriculum took into account the mental and physical development of adolescents. These were merely the beginnings which were fully developed after the introduction of the Education System Act in 1932.Pozycja Zaangażowanie Papieża św. Jana Pawła II w przeciwdziałanie narkomaniiDługosz, Antoni (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2019)The changes occurring in the socio-economic life carry some dangers of imbalance the rules and truths, which human dignity is based on. It is more and more difficult for young people to be able to live and they escape in drug addiction. St. John Paul II highlighted a lot of times the role of the Church serving a human, which is its way. The Pope expressed the interest in the drug addiction problem and he encouraged priests and congregations to be concerned of addicted people. The pastoral work should go in two directions: prophylaxis and rehabilitation in the prevention of drug addiction. The cooperation of the following pedagogic subjects: family, school and the Church is essential.Pozycja Nimrod – nawiązanie do gigantów? Próba identyfikacjiJanik, Marek (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2019)The biblical description of Nimrod is rather short. The Bible doesn’t directly say Nimrod built the tower of Babel. But certainly the inference that he did is clear. Babel was the “beginning” of Nimrod’s kingdom. Genesis 11 shows that it was here at Babel, during the first years of this city, that the great tower was built with the intention of reaching heaven. This effort would have been led by Nimrod himself. Only after God confounded the language of the builders did the people scatter across the Earth. This explains why Babel was only the beginning of his kingdom, and why he needed to later build further cities to accommodate and keep together the scattering peoples. Attempts to match Nimrod with historically attested figures have failed. Nimrod may not represent any one personage known to history. The identification of biblical Nimrod with a historical personage has proven to be a challenge. Proof of the difficulty of this task is found in the healthy number of candidates who have been presented as options. From ancient times, fantastical renditions of Nimrod’s deeds have fascinated many generations of readers of the Bible, some of which go beyond what the text strictly has to say about him, thanks in part to the doubt as to when and how he lived. Researches done in this article allows to statement that Sargon is the best candidate for historical Nimrod. It seems more important to point to Nimrod’s rebellious nature. It is about a man which represents, of a system that is epitomized in rebellion against the Creator, the one true God. Rebellion began soon after the Flood as civilizations were restored. At that time this person became very prominent. The main factor connecting Nimrod with the giants is the element of rebellion accompanying their actions.Pozycja Miejscowość i parafia Działoszyn w okresie pierwszej wojny światowejKęsik, Kamil (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2019)This article is consistent with the 50th anniversary of the scientific work of Rev. Prof. Ph.D. Jan Związek. This text presents lives and problems of clergy and parishioners of the Parish of St. Mary Magdalene in Działoszyn in the years 1914-1918. The honourable jubilarian, Rev. Prof. Ph.D. Jan Związek, as the compatriot of this parish, is part of the important historical events which took place in this area and which have been widely described by him. The district of Wieluń including Działoszyn, which was directly located at the Russian-German border, witnessed the first repressions from the German and Austro-Hungarian Armies on the local population. A number of requisition of property, imprisonment of young people for the needs of the occupying troops, destruction of buildings and local facilities were just a few examples of the trauma caused by the First World War on the premises of the Parish in Działoszyn. After outlining the historical context of this area in the years 1914-1918, there is a list of 32 names of people who experienced damages and requisitions on their farms and workshops.Pozycja Rodowód Koperów z Kątów koło Maluszyna (studium genealogiczne)Kopera, Łukasz S. (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2019)The pedigree of Kopera from Kąty near Maluszyn has an eighteenth-century history. The marriage of Aleksy Kopera and Petronela Kumor begins in 1932. Aleksy’s ancestors lived in Sudzinek and Ciężkowiczki. The protoplast of the family was Piotr Kopera married to Agnieszka Binkowska in Ciężkowiczki. Representatives of this family performed various functions in social life: Szymon (1846-1914) was the mayor of the commune of Maluszyn, Aleksy (1882-1962) was a member of the commune council, and Stefan (1904-1993) was a firefighter.