Studia Bydgoskie, 2014, Tom 8

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/31982

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Historia duszpasterstwa akademickiego w Bydgoszczy w dokumentach SB, lata 1964–1989, zarys problematyki
Zmuda, Wenancjusz (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2014)
The article offers an outline history of pastoral ministry addressed to Bydgoszcz students in view of surviving documents from communist Poland’s ruling party and secret police. A result of the author’s inquiry in the archival resources of the Institute of National Remembrance, the State Archives in Bydgoszcz and the Central Archives of Modern Records in Warsaw is his outline of the history of local pastoral care in 1964–1989 drafted by the hands of persecutors. The history of the student pastoral care community (SPCC) in Bydgoszcz is depicted as the Church’s response to the establishment of the city’s academic circle. The history encompasses the operation of two dioceses: the Archdiocese of Gniezno and the Diocese of Chełmno; the collective efforts of local diocesan and monastic clergy; and first and foremost the activities of Catholic students learning to take responsibility for themselves, their community, their homeland and the Church. It also covers the encounter between the SPCC and the local college environment, which in the communist period was actively involved in supporting social secularization and atheism promotion. Finally, the history records the surveillance of the city’s SPCC by the local Security Service, which employed secret agents in its persecution of pastoral care, thus condemning the community members to the status of second category citizens.
Działalność resocjalizacyjna Ochotniczych Hufców Pracy w kontekście świadomości istotnych obowiązków małżeńskich młodzieży OHP
Zieliński, Jacek (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2014)
The article attempts to demonstrate the adequacy of those activities of the state-controlled Voluntary Labour Corps (Polish OHP) which are aimed at the preparation for social and marital life of young people taking part in the institution’s activities. The major part presents the historical process of OHP establishment, the institution’s legal framework and activities designed to provide youth with education and resocialization. The final section reveals young people’s opinions on marriage, which is a life perspective for them.
Sprawozdanie ks. Klemensa Średzińskiego, profesora Państwowego Gimnazjum Klasycznego w Bydgoszczy z pracy duszpasterskiej wśród wychodźstwa polskiego w Rumunii w okresie wakacji w 1936 r.
Wąsowicz, Jarosław (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2014)
The article presents a report by Fr. Klemens Średziński (1902–1973), a priest of the Archdiocese of Gniezno and a long-standing professor of the State Classical Middle School in Bydgoszcz. During and after the Nazi occupation of Poland, he was a soldier of the Home Army (AK), a “Freedom and Independence” fighter and a prisoner of the Stalinist period. The account describes his pastoral work with Polish emigrants to Romania, which took place during the summer holiday of 1936. The report was submitted to the Head Office of the Polish Primate, Cardinal August Hlond, who paid much attention to the pastoral care of Polish people abroad. The report contains Fr. Średziński’s detailed description of his ministry and attempts to assess the spiritual and patriotic condition of his compatriots in the Bukovina region.
Potrzeba recepcji treści Listu apostolskiego Jana Pawła II „Mulieris dignitatem” we współczesnym kaznodziejstwie
Wasilewski, Edward (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2014)
Today women are not only on a par with men in many fields but also tend to achieve dominance. When they sometimes attempt to imitate and rival with men, a question arises of their position in the world and their place in social and religious life. Efforts should be taken to treat a woman with all the respect due to her calling. Society, hence the Church through its teaching as well, should create conditions conducive to the approach. Our contemporary civilisation bears witness to a woman’s drama as she has lost the place that befits her. The struggle for equal rights and emancipation, itself understandable, frequently leads to the loss of femininity, the obliteration of sex differences, women’s conformity to men and thus to the loss of their true vocation. Modern preaching insufficiently refers to John Paul II’s apostolic letter Mulieris Dignitatem, published in 1988, which stresses the role of women in social life. Therefore, preachers face an important task that may help understand the efforts to gain due rights and allow respect for every woman’s humanity, which is often reduced by social conditions. This in turn will contribute to the restoration of a woman’s moral strength, which lies in her consciousness, and help her reinforce her calling. A widespread reception of the pope’s letter becomes a major priority in preaching. The need is even more evident in the context of present-day transformations, where on the one hand women remain passive observers of reality but on the other fight for their rights, which stand at the basis of their nature and calling.
Bałwochwalstwo w tradycji judaistycznego prawa karnego – zagadnienia materialnokarne i karnoprocesowe
Wąsik, Damian (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2014)
For many centuries idol worship has had a prominent position in the system of crimes punishable by Judaistic law, conceived as those norms that stem from the Torah and Talmud. The criminal laws of modern countries, where monotheistic religions tend to dominate, usually focus on the protection of freedom of belief. However, the Israeli penal code provides for special sanctions for acts aimed at conversion from Judaism to another religion. Following the classical interpretation of idolatry, such acts, in view of their characteristics, can be classed into this category. All this demonstrates the considerable influence of the Judaistic tradition on Israel’s present day criminal law. In order to discuss the issue, the article contains a description of idol worship as a crime in Jewish law, the Judaistic model of judicial procedures in cases of inciting idolatry and the extent of criminal interpretation of acts targeted at the Jewish faith in the present day criminal code of Israel in the context of idolatry related behaviour. The study is based on selected Polish and foreign documents related to the Talmudic law as well as Israel’s Supreme Court decisions.
Duszpasterz według bł. ojca Jakuba Lavala
Walkusz, Marek (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2014)
September 9, 2014 marked the 150 anniversary of the death of Father Jacob Laval CSSp, missionary to Mauritius and patron of the Theological Seminary of the Holy Spirit in Bydgoszcz. Beatified in April 1979, he was also patron of St John Paul II’s pontificate. During the beatification ceremony, the pope stressed that Fr. Laval sets an example for all those involved in evangelisation. A priest who stood out for his deep reverence for God, Fr. Laval significantly transformed the face of Mauritius. He reached out to everyone – both poor, oppressed former slaves and those high in the social hierarchy. His intention was to bring everyone to God. Fr. Laval first and foremost became a sign of unity. Each year his tomb attracts thousands of followers of various religions, who come here to prey. Fr. Laval had few means at his disposal, yet through cooperation with various people he accomplished many great things, both spiritually and materially.
Chorał gregoriański i doświadczenia biograficzne inspiracją twórczości Petra Ebena na przykładzie „Missa Adventus et Quadragesimae”
Szewczyk, Katarzyna (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2014)
Gregorian chant remains a priceless treasure of the Church’s heritage and sacred culture. This is also a form of prayer in the Church and its remarkable embellishment. It was Gregorian chant that provided a significant inspiration for the output of Peter Eben, one of the foremost Czech composers of the late 20th and early 21nd centuries. His Missa Adventus et Quadragesimae perfectly corresponds with the main principles of medieval Gregorian singing, which the article author demonstrates in her analysis of the work. Undoubtedly, life experience plays a vital role in the output of any composer. The author’s account of Peter Eben’s interesting biography pays special attention to those experiences that formed the basis for his musical inspirations.
Apofatyczne doświadczenie Boga jako rodzaj doświadczenia estetycznego
Strumiłowski, Jan (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2014)
The contemporary notion of apophaticism, considered in the context of the epistemological negativism that prevails nowadays, is marked with a deep misunderstanding. The term, which itself is linked to the “obscuration” of cognition or negation, may easily be misinterpreted as a simple negation, or even exclusion, of any knowledge. This in turn has serious consequences in theology and related disciplines. The belief that God is absolutely inscrutable causes some mistrust towards theology and results in indifference to religious issues among believers. A re-interpretation of apophaticism in the view of aesthetics may restore its proper meaning as it turns out that the apophatic experience of God that mystics and theologians refer to is similar in structure to the aesthetic experience. This stems from the fact that both types are based on the Incarnation. Consequently, such fundamental experiences as the aesthetic and theological ones are analogous to that redemptive event. The aesthetic experience, closer in relation to daily life, may be interpreted in the spirit of the Christological dogma and then help re-read the experience of faith in a broad sense of the term. This approach can help the significant category of apophaticism restore its original Christian meaning and thus re-establish the existential potential of faith and theology.
Kult i ikonografia św. Jerzego Zwycięzcy w tradycji bizantyńskiej i staroruskiej (do XV w.)
Sprutta, Justyna (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2014)
In his struggle against the serpent-like dragon, St George reflects the longstanding idea of conflict between good and evil. He is depicted fighting the dragon on horseback or on foot, but also treading on the monster (Latin calcatio) or tying it up. The struggle is sometimes complemented with a coronation of St George; in other cases he is presented on a throne. Defeated by St George, the enemy is most frequently demonstrated as a hybrid personification of Satan, evil, sin, paganism and dark forces of nature, dwelling in a cave or a lake (or a lake inside a cavern). There are also images where the dragon is replaced with a pagan emperor, persecutor of Christians. Iconography also depicts St George rescuing a young boy from Mytilene, or the youth George of Paphlagonia, from imprisonment. The Byzantine and old Slavonic traditions perceive St George, as well as other soldier saints, as the special patron saint of rulers, statehood and armed forces; his victory over the dragon was regarded in those times as the best warranty of the saint’s effective intercession to God. According to hagiographic sources, St George lived in the 2nd – 3rd centuries and the origins of his cult date back to the late 4th century. Nevertheless, it was St Theodore (another soldier saint often depicted in art side by side with St George) who enjoyed more veneration than St George in the Byzantine Empire. Ancient Russia, however, took a special liking to St George as its patron saint.
Zwierzęta jako przedmiot przedsoborowej myśli teologicznomoralnej
Smykowski, Krzysztof (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2014)
The numerous subjects of handbooks on moral theology before the Second Vatican Council included animals and people’s proper relation to them. Animals, which are divided into domestic, tamed and wild, do not have reason so they are not subject to rights and man has no duties towards them. Therefore, moralists mostly focus their considerations on methods of human acquisition of ownership rights to animals. People can use those to reach their rational, morally justified goals if they have a sufficient reason for that. Moralists explicitly condemn cruelty to animals, even though this is considered a venial sin only. Their teaching is reflected in catechisms, sermons and the daily lives of Christian people.
Sakrament pokuty – współczesne wyzwania. W 30-lecie „Reconciliatio et paenitentia” Jana Pawła II. Sprawozdanie ze Zjazdu Stowarzyszenia Teologów Moralistów (Licheń, 15–17 czerwca 2014 r.)
Smykowski, Krzysztof (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2014)
Ks. prof. dr hab. Kazimierz Popielski doktorem Honoris Causa UKSW
Siemianowski, Antoni (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2014)
Formacja przyszłych kapłanów w czasach współczesnych
Selejdak, Ryszard (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2014)
Today, it seems more difficult than even a decade ago for the priest to carry out his pastoral service. Many are the reasons for this situation. The most significant include moral relativism; the complex socio-political situation; the growth of forms of religiosity without God; the rise of sects; fascination with a type of rationalism that weakens any sensibility towards Revelation and divine transcendence; the spread of political and existential atheism; the current crisis that has affected the family; and the negative image of the Church frequently presented in the mass media. The Church community itself also reveals certain worrying factors such as religious ignorance demonstrated by many believers; the weakness and ineffectiveness of catechesis; poorly conceived theological, cultural and pastoral pluralism; loss of trust in the Church’s hierarchy; and the subjectivity of faith. Discouraged by the ‘failure’ of his service, a priest may take a dramatic decision to abandon the priesthood. In this context, providing the future cleric with proper formation stands out as a major task, since it is the priest that fruitfully carries on the mission of Jesus the Good Shepherd in the contemporary world. This formation should be based on the concept of priestly identity consistent with the Church’s Magisterium and encompass four fundamental dimensions: human, spiritual, intellectual and pastoral. Such a formative programme should be preceded by a year-long preparatory period necessary to offer seminary applicants a proper introduction into the entire process of priestly formation and a more profound realisation of their vocation as well as to compliment their human, spiritual and intellectual formation. What is also important, the overall assessment of candidates’ suitability for priesthood should take place prior to their admission to the seminary and not be postponed until the time they are ordained.
Credidimus caritati. Wyższe Seminarium Duchowne Diecezji Bydgoskiej – 10 lat istnienia
Puziak, Marcin (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2014)
The establishment of the Diocese of Bydgoszcz in 2004 resulted in a need to launch a diocesan seminary. The early history of the Bydgoszcz Diocese Theological Seminary, which began to operate on 1 August 2004, is a story of the institution’s formative years under its first head, Father W. Szukalski. The life of the seminary took a new shape in 2007 with its transfer to the building complex at 18–22 Grodzka Street. The institution’s operation is intertwined with the lives and activities of its successive moderators (besides Father W. Szukalski, the first head, also Fathers T. Kalociński, J. Mnichowski, M. Adamczyk, M. Puziak, Z. Zaborowski and A. Kozakowski) as well as its teaching and support staff in 2004–2014. The formative programme outlined here sheds light on not only seminary student life but also the role and forms of presence of the institution in Bydgoszcz. This is related to the need to demonstrate the everyday life of the seminary and selected special events in its history. The picture of the institution’s history in 2004–2014 is complemented with an attempt to correct misunderstandings related to its patron and his credo credidimus caritati.
Marta Guziuk-Tkacz, Anna Józefowicz, Alicja J. Siegień-Matyjewicz (red.), Współczesne konteksty pedagogiki międzykulturowej. Wydawnictwo Uniwersytetu Warmińsko-Mazurskiego, Olsztyn 2014, ss. 265.
Kobylińska, Zdzisława (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2014)
Inicjatywy nowego laikatu a parafia farna i wikariat biskupi w Bydgoszczy w latach 80. XX w.
Pastuszewski, Stefan (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2014)
The 1980s marked a breakthrough, among others, in the history of the city’s laity. Apart from locally-operating groups involved in religious formation and worship, the period saw the establishment of groups derived from the “Solidarity” movement which, though limited in number but very dynamic in nature, regarded the Church as one of the few enclaves of freedom. That environment – which at first had some difficulty comprehending the Church in full, but then demonstrated support to its activities by studying the Church’s Social Doctrine – gave rise to lay institutions such as the local Literary Arch-Confraternity, St Brigid’s Oblate Fraternity and the Ministry of Pastoral Care for Working People. New forms of zealous religious devotion, rational in nature and committed to social issues, emerged at that time. After 1989 some members of the Lower and Upper Houses of the Polish Parliament as well as municipal councillors identified themselves with the Church’s Social Teaching and followed its guidelines in their political activities.
Trójca Święta – prawzór dialogu edukacyjnego w Kościele
Okońska, Elżbieta (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2014)
The Mysterium of the Church has its source and archetype in the mystery of the Holy Trinity. Furthermore, the Holy Trinity is the most significant source of the Church’s commonality. Thus also dialogue, as a fundamental element constituting any community, has its source in the internal life mystery of the Holy Trinity revealed in the Scriptures and studied by theologians. The article, which considers the Holy Trinity as the archetype of educational dialogue in the Church, begins with an attempt to understand the triune God’s essence – God as a Communion of Persons. This is followed by a presentation of an idea by the theologian Markus Knapp, who raises the issue of possible application of Jürgen Habermas’s theory of communicative action as an intellectual model for demonstrating the Trinitarian conception of God. The final section discusses inspiring consequences for social order and for the implementation of both educational dialogue within the Church itself and of social dialogue in a broad sense of the term; consequences that stem from the Trinitarian conception of God.
Zasady życia społecznego w budowie społeczeństwa wielokulturowego w świetle katolickiej nauki społecznej
Kobylińska, Zdzisława (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2014)
The existence of multicultural societies in the globalised world has become an unquestionable fact, which stems from the human right to migrate and choose a place of residence. This is related to every person’s right to be respected in all aspects. The coexistence of people representing different cultures, nations, languages and religions – if it is to take shape – needs to be based on several underlying principles, which the Church’s social teaching refers to as the principles of social life. Of those, in our opinion, the most significant in the context of establishing multicultural societies are the principles of personalism, solidarity, pluralism, tolerance and dialogue. Therefore, if they intend to develop in the spirit of humanism and social order, multicultural societies should consider adoption of the catalogue of social life principles advocated by the Church’s social teaching, since those principles determine the formation of a proper community and allow us to distinguish a real community from an apparent one.
Skuteczność działań ewaluacyjnych nadzoru pedagogicznego w opinii nauczycieli religii
Gogolik, Mirosław (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2014)
The article presents the results of research aimed at assessing the effectiveness of pedagogical supervision in religion classes in schools. Pedagogical supervision, in accordance with applicable legislation, is exercised by school heads and official educational institutions as well as by Church institutions – departments of catechesis with inspectors. The study included the examination of assessment methods and instruments applied by those institutions, as well as feedback on the effectiveness of supervision and its reception by the school environment.
Syntetyczne spojrzenie na bogactwo w Starym Testamencie
Ćwikła, Jarosław (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2014)
The Old Testament’s teaching on wealth is not an intellectual speculation but a result of observation of the everyday lives of rich and poor people. This is dominated by three fundamental trends. First, from the times of the patriarchs up to the decline of the united kingdom, wealth was considered to have a strictly positive value. That approach underwent modification by the prophet-writers, who regarded affluence as something of subjective value, apparently lower in rank than wisdom, health or love. The Babylonian exile and the resulting shock made the Biblical authors go even further in their assessment of wealth. From that period on, it was perceived as an entirely negative value, seriously detrimental to religious life. That view was shared first and foremost by the Sages and Prophets of the post-exilic period. Therefore, everything points to the evolution of the Old Testament’s teaching on affluence from its glorification, through diminishing its meaning, to a complete rejection of its significance in human life. The present article discusses the teaching.

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