Tarnowskie Studia Teologiczne, 2004, T. 23
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Pozycja Sofoniasz o nowej relacji Jahwe do Syjonu (So 3,14-20)Drwal, Tomasz Piotr (Wydział Teologiczny w Tarnowie, 2004)The aim of this article is to show, what the meaning has the word Zion, in the book of the prophet Zephaniah, who was leading his prophetic function before the Babylonian Exile. In the first part, the author gives the translation of the Hebrew text and the textual critic of the pericope Zp 3: 14-20. In the second part, the author presents the exegetical analysis of the text. The third part is the presentation of the theological conclusions. The prophet used the word Zion, not only in the geographical meaning, but in the juxtaposition „daughter of Zion”, he expressed the special, emotional relation of Yahweh to the people of Jerusalem, as well. One day, Yahweh who is living on Zion and who is loving his people, will gather them, there again. For the people, it should be the reason to have the great joy and happiness.Pozycja Śpiewy na uwielbienie po Komunii świętej. Zasady ogólneGarnczarski, Stanisław (Wydział Teologiczny w Tarnowie, 2004)Pozycja Ustanowienie Dwunastu jako nowa inicjatywa formacyjna Jezusa według Mk 3,7-19Haręzga, Stanisław (Wydział Teologiczny w Tarnowie, 2004)Pozycja Jak wyrażano nowość w Nowym TestamencieKozyra, Józef (Wydział Teologiczny w Tarnowie, 2004)Pozycja Praca w życiu i nauczaniu Ojców PustyniKurek, Ryszard (Wydział Teologiczny w Tarnowie, 2004)Pozycja Juliusza Słowackiego „pobożna wędrówka” do Egiptu i Ziemi ŚwiętejNowak, Jacek (Wydział Teologiczny w Tarnowie, 2004)Pozycja Potrójne kuszenie Jezusa w opisie pierwszego Ewangelisty (Mt 4,1-11)Paciorek, Antoni (Wydział Teologiczny w Tarnowie, 2004)Pozycja Wykład pochwalny charakterystyki Mądrości (Mdr 7,22b-8,1)Poniży, Bogdan (Wydział Teologiczny w Tarnowie, 2004)In the beginning of the Christian era in the climate of dialogue between Judaism and Hellenism Sophia Salomonos originated in the Alexandrian diaspora. It is a characteristic trait of the Book of Wisdom that the author attributes God’ s actions not only to God Himself, but also to Wisdom (cfr. 10:1-11:1) and to Logos (16:12.25; 18:14-16). The Book of Wisdom is often divided into three parts. The first part (chap. 1: 6:21) describes the temporal and eternal destinies of the righteous and the godless, i.e .the significance of Wisdom for the temporal and eternal life. Part two (6:22-9:18) treats Wisdom, its nature and origin. Part three (chap. 10-19) characterizes the role of Wisdom in the patriarchs’ lives and during the Exodus. In Wis 77:22b-8:1 Wisdom is described in a series of twenty – one (7 x 3) epithets, borrowed largely from Greek philosophy. In Wis 7:25-26 employing a fivefold succession of metaphors (exhalation, effluence, effulgence, mirror, image), the author states quite emphatically that Wisdom is an emanation from God’s power, glory, light, goodness. Attributes and epithets are mostly hapax legomena in the Bible. The NT uses these epithets in Christology.Pozycja „Miranda prorsus” – zapomniana encyklika Piusa XII – reaktywacjaAdamek, Zbigniew (Wydział Teologiczny w Tarnowie, 2004)The article given above is an attempt to recall the encyclical by Pope Pius XII entitled Miranda Prorsus, a bit forgotten nowadays. The encyclical was presented in year 1957 and was devoted to the society transmission sources; film, radio and television were particularly matters of Pius XII meditations together with the role of Church in relation to them. The year the encyclical came out those media (especially television) were still a novelty, their expansion was to begin and in the range which nobody predicted then. Detecting and drawing attention to problems connected with it as well as presenting the role of Church regarding them – is a precious and simultaneously underestimated contribution of Pius XII to priestly teaching by Church. His encyclical stands with no doubts at the base of science elaborated by Vatican Ecumenical Council II in the scope. The evidence to that are expressions used in Council’s documents, the same ones used by Pius XII, as well as detailed statement of problems in which Council engaged in this range. The introduction of particular articles in the encyclical Miranda Prorsus presented above allows to notice Pius XII farsightedness, moreover, demonstrates that themes touched by him, in spite of 50 years passage, are still actual. Today, when film, television or at last home pictures influence the society so much, particularly young generation, it is necessary for priests to think over problems connected with mass media development. Reading the encyclical by Pius XII will certainly be of a great assistance.Pozycja Źródła i redakcje Pięcioksięgu według Aleksandra RoféBrzegowy, Tadeusz (Wydział Teologiczny w Tarnowie, 2004)Pozycja Biblia kluczem do zrozumienia kodu ludzkiej cywilizacji w ujęciu René GirardaBudzik, Stanisław (Wydział Teologiczny w Tarnowie, 2004)Pozycja Obojętność religijna jako ateizm?Drożdż, Alojzy (Wydział Teologiczny w Tarnowie, 2004)Pozycja Personalistyczny paradygmat aksjologii medialnejDrożdż, Michał (Wydział Teologiczny w Tarnowie, 2004)Pozycja Miłosierdzie i miłość. Obserwacje na temat dwóch pojęć w słownictwie biblijnymHałas, Stanisław (Wydział Teologiczny w Tarnowie, 2004)Pozycja Etyczne aspekty klonowania komórek macierzystych. Sesja naukowa. Kraków, 20 listopada 2003 r.Wańtuch, Anna; Marciniec, Ewelina; Kmieć, Jarosław (Wydział Teologiczny w Tarnowie, 2004)Pozycja Powstanie idei mesjasza indywidualnegoJelonek, Tomasz (Wydział Teologiczny w Tarnowie, 2004)Pozycja Zbawczy charakter moralności chrześcijańskiej w nauczaniu Jerzego Ablewicza biskupa tarnowskiego (1962-1990)Kluz, Marek (Wydział Teologiczny w Tarnowie, 2004)Pozycja Integralność i integracja teologii. Wyzwania stojące przed teologami na początku nowego wiekuKrólikowski, Janusz (Wydział Teologiczny w Tarnowie, 2004)Pozycja Podstawy zachowań etycznych w świetle niektórych tekstów BibliiŁach, Jan (Wydział Teologiczny w Tarnowie, 2004)Pozycja Znaczenie terminu παλιγγϵνϵσία w Mt 19,28Łanoszka, Mirosław (Wydział Teologiczny w Tarnowie, 2004)The present paper deals with the question of the meaning of the term palingenesia (παλιγγϵνϵσία) in Mt 19, 28. This notion, which occurs only once in Matthew’s Gospel (the only other New Testament occurrence of this word is in Tt 3, 5) has wide semantic range, which leads to dispute over the correct interpretation of palingenesia in Mt 19, 28. This study consists of three parts. At the beginning of the article the structure of pericope, where the verse Mt 19, 28 is, and its origin have been outlined. The second part contains the exegesis of essential issues in their context which throw additional light on the correct understanding of this term. Etymology of palingenesia focuses our attention on the ancient Greek civilization. Some aspects of anthropological and cosmological reality have been described by means of this word. Scholars admit that this term has eschatological import, but there is no agreement on its precise meaning in Matthaean passage 19, 28. The third part of this paper presents some theological conclusions which imply respective interpretative conceptions. This study leads us to the conclusion that an attempt to make a synthesis of the cosmological dimension and the observed occurrences of the linguistic patterns, allows us to obtain a better view of the meaning of the word palingenesia. The emerging view from the analysed term – palingenesia – creates an idea of the renewal of cosmos that can be understood as a definition of the coming fulfillment of God’s kingdom.