Studia Ełckie, 2022, T. 24, nr 1
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/24688
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Pozycja Geneza i erygowanie parafii w Sadlinkach w 1973 rokuKrupa, Andrzej B. (Wydawnictwo Diecezjalne Adalbertinum, 2022)In 1945, the area of the present parish in Sadlinki was mostly inhabited by Protestants. After the end of World War II, their place was taken by Poles, mostly Catholics. There was a post-Evangelical temple here, built in the interwar period. It was taken over by Catholics as early as 1945. The church became a branch of the parish in Nebrowo Wielkie. In 1958 the ruler of the Warmia Diocese appointed a priest. Formally, he was the vicar of the parish in Nebrowo Wielkie. The Warmia Docese was not allowed to rebuild the pastorʼs house, which was to become a presbytery. The priest lived in a private building, which was part of a farm. The priest could buy them because he had the required agricultural education. Despite the efforts of the rulers of the Warmia Diocese and the faithful, the state authorities did not agree to the erection of a parish in Sadlinki until 1973. After its establishment, the current chaplain did not obtain the approval of these authorities to take the office of the parish priest. The obstacles only ceased in 1982, with the change of the chaplain.Pozycja Najświętsza Maryja Panna w chrześcijańskim doświadczeniu śmierciBachanek, Grzegorz (Wydawnictwo Diecezjalne Adalbertinum, 2022)The article is an attempt to answer the question in what way is Virgin Mary the One who helps humans to accept the reality of death with an open mind and in such a way that makes them grow as well as brings them closer to truth and goodness. This topic seems to be especially relevant in situations in which one tries to escape the very thought of death and at the same time Marian devotion tends to be marginalized. Mary accompanies those who are experiencing their own death or whose loved ones are passing away. Just as she was present at the Golgotha under her Son’s cross, she is present at the end of the earthly life of her adopted children. She protects them from despair, anger and indifference. She helps the witnesses of faith to endure the experience of martyrdom. She encourages sinners to repent. Mary provides comfort in times of spiritual battle. She shows the path of love which retains nothing just for its own sake. She encourages people to support the dying. She invites us to discover the meaning of life and death in Christ. The author tries to reveal various dimensions of the experience of death by combining anthropological and Mariological reflection.Pozycja Ks. Marian Salamon, Kapituła sambijska w drodze do Gołdapi, Wydawnictwo Eko-Dom, Ełk 2021, ss. 89.Guzewicz, Wojciech (Wydawnictwo Diecezjalne Adalbertinum, 2022)Pozycja Promocja zdrowia w misji Kościoła katolickiego po Soborze Watykańskim IIPater, Dariusz (Wydawnictwo Diecezjalne Adalbertinum, 2022)Promotion and prophylaxis are related to the care about health. To be healthy, you have to take care of your health, both physical and spiritual. More and more we realize that the issue of health does not concern only a single human being or medical staff but also countries, societies and the Church, which was made clear by the COVID-19 pandemic. This article shows whether and to which degree is the Catholic Church actively engaged in the promotion of health and prophylaxis of diseases? Or does it only watch the sick offering them just spiritual support? It is worth researching this issue on the basis of selected works from the health sciences and Polish theological literature after the Second Vatican Council.Pozycja O niektórych właściwościach przekładu Księgi Koheleta Marcina BielskiegoJakiel, Edward (Wydawnictwo Diecezjalne Adalbertinum, 2022)The translation of the Book of Ecclesiastes by Marcin Bielski was published in 1554 as the second Polish translation of this Old Testament book published in print. It is undoubtedly an independent work, and its author reached beyond any doubt for the Hebrew text. It cannot be ruled out, however, that Bielski confronted his translation with the Vulgate. In his work he introduced minor modifications and reduced the content of some verses. He probably did it in order to adapt his translation to the Polish reader. Bielski limited the rhetoric of his translation, which was reflected in the reductions and elimination of even a characteristic hebel. At the same time, he tried to give his translation the most careful form, taking care of its stylistic correctness and aesthetics. Further research on this document will surely make it possible to read its translation and literary value more thoroughly, which will allow for a more complete understanding of the sixteenth-century translations of biblical books in Poland.Pozycja Kościoły i parafie diecezji ełckiej (cz. 1)Guzewicz, Wojciech (Wydawnictwo Diecezjalne Adalbertinum, 2022)The article presents the parishes and churches of Of the Sacred Heart of Jesus, Our Lady of Częstochowa, Saint John the Baptist, Holy Family and Divine Mercy in Augustów.Pozycja Hierarchs of the Diocese of Sejny or Augustów: Aspects of the Collective Biography of Bishops and AdministratorsKatilius, Algimantas (Wydawnictwo Diecezjalne Adalbertinum, 2022)The article focuses on the nineteen ordinaries, suffragan bishops, and administrators of the diocese of Sejny or Augustów who governed the diocese throughout its existence. In terms of social origin, nine or ten of them came from the nobility and five from peasants; one was probably an urban resident, one of the craftspeople, and two of uncertain social origin. Geographically, ten hierarchs came from other dioceses. Nine hierarchs were born in the diocese of Sejny or Augustów. In terms of ethnic origin, we see one Armenian, one Jew, and five or six clergymen of Lithuanian origin (there are doubts regarding Bonaventūra Butkevičius). Other clergymen were Poles. Theological education of most of the hierarchs of the diocese of Sejny or Augustów was limited to graduation from a seminary. This applies to ten of them. Others studied at higher education institutions for a longer or shorter time and five of them had doctoral degrees (including two with honorary doctorates). Of the nineteen hierarchs, four bishops and all seven administrators were members of the Sejny cathedral chapter. Five bishops had ecclesiastical careers in other dioceses before becoming ordinaries of the diocese of Sejny or Augustów, three of whom were suffragan bishops of other dioceses, and one was the administrator of the Archdiocese of Warsaw. One hierarch was appointed bishop while the diocese of Wigry still existed. Two of the bishops had not risen through the hierarchy, that is, they were not members of a cathedral chapter before becoming bishops of Sejny. Most of the hierarchs of the diocese of Sejny or Augustów were of the mature age of over 50 years.Pozycja Zmiana w edukacji a kultura szkoły w fińskiej szkole podstawowejSuwalska, Arleta (Wydawnictwo Diecezjalne Adalbertinum, 2022)The article presents the relationship between the change in the educational policy of Finland and the role of teachers in creating the culture of the Finnish primary school which helps prepare students for a successful life in the world of competition on the labor market and for independent decision-making. Finland has consistently developed an educational culture inscribed in the high quality of teachers' work, along with enormous trust in this profession at every level of education.Pozycja Self-Education of Roman Catholic Priests in Lithuania During the Years of Soviet OccupationŽemaitis, Kęstutis (Wydawnictwo Diecezjalne Adalbertinum, 2022)After the end of the Second World War, a rather long Soviet occupation began in Lithuania. This was a difficult period of trials for the entire Lithuanian society, and especially for the Catholic Church. Any possibility of permanent training of clergy was then forbidden. In this way, Catholic priests in Lithuania learned to act underground. The need for spiritual and intellectual improvement was not just an individual affair. During the long years of Soviet occupation, certain schools were formed to provide assistance to the priests of the persecuted Church. Such schools became secretly operating monasteries. Lithuanian priests drew courage from the personality of Pope John Paul II, as well as new ideas from underground publications and books imported from abroad, especially from Poland. Soviet atheist propaganda, which persecuted priests and wanted to turn them into people without higher education and present them as such in society, did not achieve its goals.Pozycja Sprawozdanie redaktora naczelnego „Studiów Ełckich” ks. dr. Marcina Sieńkowskiego za lata 2019-2021Sieńkowski, Marcin (Wydawnictwo Diecezjalne Adalbertinum, 2022)