Analecta Cracoviensia, 2011, T. 43

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/13619

Przeglądaj

Teraz wyświetlane 1 - 20 z 26

„Ma ten kościół różne odpusty, osobliwie na dni Nayśw. Maryi Panny na niedziele brackie y inne święta”. Uwagi o nadaniach odpustowych kościoła mariackiego w Krakowie
Szymborski, Wiktor (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)
The purpose of the article was to show the characteristics of religiousness of society in the medieval Cracow on the basis of an analysis of indulgences issued by Mariacki church. For this purpose, the list of all indulgences granted from XIV up to XVI century was presented as well as the changes occurring in their text in the time. In the next part of the article all occasions and conditions that had to be fullfilled in order to be granted an indulgences were summarized in tables. Mention is also made of indulgences bestowed on confraternities. Attention was given to the propaganda actions of the medieval citizens in order to receive another indulgences granted to the Mariacki Church and the amount of the days and years of indulgence period as well. Indulgences were granted for participation in a procession, going on a pilgrimage and giving alms to the Mariacki church. The author noted that in three diplomas that granteed indulgences the expression ad instar – equivalent indulgences was used. It should be interpreted that indulgences connected with Corpus Christi feast and indulgences of Wenetian cathedral were granted. The Mariacki Church flourished also due to its possesion of a famous altars donated by wealthy Cracow family and large processions from Wawel Castle. Another key reason for the growth of the Mariacki Church was indulencese granted in the 14th and 15th centuries.
Logos i niewiasta u początków Kościoła. Szkic do eklezjogenezy
Napiórkowski, Andrzej (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)
The article attempts to determine the origins of the Church. The author maintains that the formation of the Church should be perceived as a concept coming from God the Father. The Church originated at the time of the Fall of Adam and Eve. A resulting breach of human communion with God triggered an immediate response on the part of God. It was His divine purpose that the communion be re-established, but on a different level. This was achieved in the biblical Eden. The Eternal Logos has not only fulfilled the creative, but also the redemptive function. A Woman is permanently inscribed into the origins of the Church. In her we may see Mary, the Mother of Christ and the Mother of Church.
Exegetical and Theological Implications of ίερόν and ναός in Mark 11-15
Mikołajczak, Mieczysław (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)
The analysis undertaken by the author of this article aims at the presentation of mutual exegetical – theological implications of the usage of ίερόν and ναός in Mk 11-15. The objective of the research carried out in this article is to find an answer to the following question: Has the theme of the temple during the Passion of Christ been presented by Marc from a new perspective and if so then to what extent. The problem whether the usage respectively of ίερόν and ναός is just a reference to the setting has also been taken into consideration. In his research the author has come to a conclusion that the theme of ίερόν and ναός in Mk 11-15 has not been presented by Marc as the essential part of the chapters in question. But at the same time the theme of the temple in the second Gospel helps the reader to notice and to understand the role and significance of the Messiah, the Son of God. That is why St. Marc has not abandoned the theme of the temple in his description of the Passion of Christ but continues it discreetly until he comes to the heart of it which is also the heart of the Gospel – the cross. The author comes to a conclusion that in Mk 11-15 there is a distinct and contrasting difference between ίερόν and ναός but simultaneously each term used by the evangelist in its proper context renders the meaning and sense in a very precise way, just as the context of the Gospel narrative would require. St. Marc does it in a very coherent and conscientious way – much better than other evangelists or classical Hellenic authors do.
Boží milosrdenství v učení svatého otce Jana Pavla II
Machniak, Jan (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)
The mystery of the Divine Mercy appears in the teaching of John Paul II in the encyclical Dives in misericordia (1981), that is, from the very beginning of His pontificate. The Pope by referring to the history of salvation demonstrates that the history in question is permeated by the truth about God of Mercy: creation, sin of the first parents, the announcement of salvation, the revelation on Sinai, rind the prophets. The revelation culminates in the life, death, and resurrection of Christ, who reveals mercy to the fullness and teaches mercy. John Paul II proposes a thesis that mercy accepted by man and realized in life is a great chance for the people of the XXth century to come near to God and to open themselves to their neighbors. The teaching of John Paul II on the Divine Mercy reaches its completeness in canonization of St. Sister Faustina (2000), and in the act of entrustment of the world to the Divine Mercy (2002).
Nieznana konferencja biskupa Karola Wojtyły o oddaniu i zawierzeniu Maryi
Królikowski, Janusz (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)
There is no doubt that the faith put in Mary was the guiding principle of John Paul Il’s piety and Marian spirituality. Therefore on 4 June 1979 in Jasna Góra he said: “I am a man of faith”. Saying these words meant introducing himself to the people. The theological conference of Karol Wojtyła, focusing on the devotion and faith put in Mother of God, is published for the first time in this article. The conference was probably held in Jasna Góra between the years 1958 and 1963. What we learn from it is the origin and the theological basis of the faith put in Mary. This, in turns, allows us to systematize the Pope’s teaching about it. We also learn about his further study and the effective development.
Legislative Initiative in the Church as a Right of Christ’s Faithful
Kroczek, Piotr (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)
The right of legislative initiative is a widely recognized prerogative that entitles the users of law to make a legislating body undertake certain action connected with the content of a new law. The article presents the problem of legislative initiative in the perspective of the Catholic Church. The main conclusion flowing from the deliberations is as follows: the right in question has its place in church regulations and in life of the community of believers, but its range and the way of realization are specific to the Catholic Church.
Tytuł Boga RḤMNN – „Miłosierny” z żydowskich i chrześcijańskich inskrypcji przedmuzułmańskiej Arabii. Politeistyczna czy monoteistyczna geneza koranicznego ar-Raḥmān?
Kościelniak, Krzysztof (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)
Recited several times as part of the Muslim daily prayers basiamo contains three definite nouns: Allah, Raḥmān and Raḥmīm ([…]; bismi-llāhi r-raḥmāni r-raḥīm). Especially the epithet […] ( Raḥmān – “the Merciful”), which is found in the Sabaean inscriptions in the form RḤMNN (Raḥmānān), has a relatively long history in the Middle East. The study of the pre-Islamic Arabic cultures provides the context of numerous religious interactions in the evolution of Raḥmān's meaning. RḤMNN – used by Polytheist Arabs, Jews and Christians – is constantly confirmed in inscriptions, particularly from the so-called “Late Sabaean Period” (after 380) that were associated with Monotheism. During that time Judaism and Christianity attempted to replace the traditional South Arabian religion. Muhammad might have borrowed this name from three sources, which were present in his milieu. RḤMNN – [...] understood by Jews and Christians as “Lord, the Merciful, Master of Heaven” was useful for Islam, the new Monotheistic religion. On the other hand, in South Arabia RḤMNN signified a Moon-god, whom Muhammad even occasionally confused with “Allah” or used as a substitute for “Allah”.
Johannes Paul II – neuer europäischer Seliger und Wegbereiter Europas
Kijas, Zdzisław (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)
The author commences with Benedict XVI’s text, given on September 13, 2006 during the blessing of the basilica’s organ, “Unserer Lieben Frau zur Alten Kapele”, in Regensburg. The Pope stated that the organ is the king of musical instruments because it is the only instrument that can capture all the voices of creation. Coming from that perspective, the author looks at John Paul II as a great organ player who knew how to “play” the organ of spiritual and cultural treasures of Europe. He did this by pronouncing new patrons of Europe such as Saints Cyril and Methodius, St. Bridget, St. Catherine and St. Teresa Benedicta of the Cross. Through his long pontificate, John Paul II called all inhabitants of this continent to breathe with “both lungs”, i.e. East and West, drawing from the treasures of one and the other “parts” of Europe. At the same time, he stressed the need for solidarity and help for those in need, highlighting that the “poor” does not necessarily mean someone without goods, but rather suffering temporarily from a shortage of goods. In his view, solidarity was the expression of love that is the most desired and awaited for the further spiritual development of Europe. It is also essential for sharing achievements with others. John Paul II also underscored the need for positive enrichment of national identity for people living in this territory. At the same time, he admonished negative expressions of nationalism; which always resulted in negative outcome for Europe. Likewise, he encouraged that Europe and its citizens do not look into the past with nostalgia, in the direction of its past greatness, but bravely look into the future, undertaking the mission of sharing achievements and learning from others. These and other statements describe John Paul Il’s attitude and essence as a holy artist, who performed on grand and beautiful “organs” of European identity, uncovering the scale of tones, as the time and need arose, creating a beautiful composition.
Wadowiczanie w Krakowie. Kariera akademicka i kościelna Marcina Wadowity i jego poprzedników
Graff, Tomasz (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)
The article discusses the mentions of citizens of Wadowice who, like Karol Wojtyla, followed church of academic carreers. The author examines the period from the close of the Middle Ages till the times of a renown theologian from Wadowice – Marcin Wadowita (died in 1641). He tries to find all the students from Wadowice studying in Cracow at that time. The author, besides the most important facts from the life of Martin Wadowita, describes so far unknown portrait of the professor to be found in Karmelitę Monastery in Krakow. Apart from Wadowita, the article also describes Jakub from Wadowice (died in 1495), a provost in the monastery of canons regular in Kazimierz.
A Mind Drawn by a Word. A Meditative Dimension of Selected Epigrams by Richard Crashaw (1612-1649)
Godawa, Marcin (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)
The analysis of the relation between religious meditation and epigram representing domain of poetry shows their own common place, a very interesting matter for further research. Reading verses as well as meditating could draw one’s mind to concentrate on an intriguing sign for some time. The process of rereading the text supplies deeper theological senses, spiritual satisfaction and an opportunity to contemplate an object in a way of acquired contemplation following ordinary mental prayer. This drawing role is successfully played by a conceit, when its form (acutum) enchants the mind and it is equivalent to the stirring moment of meditating reason. The epitome of these proprieties is a collection of epigrams by Richard Crashaw. Their Christ-centrism expresses itself in taking into consideration selected mysteries of Jesus’ life presented in the sharpness of meanings crossed in conceit. It is done via accurately selected requisites as well as a variety of poetical and rhetorical means. This young English poet created short verses that strike a reader’s attention and prompt it to consider the prepared literary form and to meditate or contemplate the mystery of Saviour realizing a significant element of the Roman Catholic Church’s theory of meditation. The poetical genius of the author supported by good artistic work and connected with his religion zeal causes that this ability of drawing of a reader works still in the charming way.
Wolność religijna warunkiem pokoju
Dyduch, Jan (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)
Pope Benedict XVI has made the sentence: “Freedom of Religion: the Way to Peace” into a key idea of his message for the celebration of the World Day of Peace in 2011. In face of the contemporary religious persecutions, He reminded that the violation of religious freedom destroys social order and peace in the world. The task of religious communities, political groups, and international structures is the proclamation and defense of human dignity and of the resulting from it right to religious freedom. This action is necessary for the protection of peace.
Orientacja w chaosie i nowa nadzieja. Rytuały w duszpasterstwie w nagłych wypadkach z perspektywy liturgiki
Böntert, Stefan (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)
In a pluralistic society ecclesial emergency pastoral care is faced with the question of how to offer the persons concerned an appropriate balance between pastoral empathy and theological ideals. Rituals play an important role in this task in that they provide a valuable contribution in coping with and explaining in a crisis situation. They have a therapeutic effect, as they help those affected to recover a lost sense of orientation. In practice this means that psychological support by means of appropriate ritual activity intersects with the hopeful perspective of faith. In the process it is important that the course of the ritual includes “open” as well as “closed” parts, i.e. formal liturgical elements (above all, sacraments) and forms which cater to the particular case. In a pluralistic society forms of articulation must be diverse, as diverse as the situations in which appropriate and faithful support/aid are being sought. When one succeeds in connecting human empathy with the reality of God which exceeds all human possibilities, a step in the right direction has been taken. In the form of six individual theses this article reflects the theory and praxis of ritual accompaniment at the crossroads of psychology, current culture and liturgical tradition. In the context of a pluralistic environment, it explores ways in which pastoral care can become involved as a ritual actor and offer people aid which is grounded in faith.
In Search of Expression of Faith: Two Complementary Ways in the Central Europe – Art and Mysticism
Tabor, Dariusz (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)
The one of the most important trends of medieval culture was the tension between faith and its expression. This text explains how two parts of the medieval culture – art and mysticism was becoming the manifestation of faith. The picturing legend of saint Hedwig contains the miniature which represents God the Father entrusting Gabriel the mission, God the Father holding Jesus Child and archangel Gabriel announcing to Mary. The descending line, in which these pictures are disposed corresponds with the descending structure of the first sermon from the cycle In laudibusvirginis Mariae of Saint Bernard of Clairvaux. Bothe express the mystery of Incarnation. The retable from Świeżawa represents the Trinity as the Throne o f Grace (Sedesgratiae). In facts it represents God the Father displaying the crucified Christ. Two texts of mysticism converge on the content of this picture. Johannes Marienwerder (Jan of Kwidzyn) describes three ways of God’s cognition: way of reasoning, way of devotion and way of glorification. The prayer of Wladislaus, king of Bohemy and Hungary has also the Trinitarian structure – the praying person mentions the Father as Creator, the Son as savior and The Holy Spirit acting in Baptism. The nailed lamb from the retable quarter of Torun, named Quinitas is the integrating symbol, who connects the persons of picture. He symbolizes the crucified Christ and the Christ present in the Eucharist. The lamb from the mystical vision of Mechtild of Magdeburg holds the similar meaning. The press of wine – the wall painting in the Franciscan cloister in Cracow represents the situation, in which the blood of Christ flows from the basin of press to the mass chalice. It correspond with the theological explanation of eucharistie transformation in the work of Johannes Isner “Expositiomissae” Gertrude of Helfta recognizes the consecrated wine as a manifestation of love of Christ to his bride – Churche. The retable of Brzeg – Vir Dolorum represents the suffering Christ. Mechtild of Magdeburg displays the similar vision of the suffering Savior in her writings.
Beatification of the University Founder. 614th Academic Year at the Pontifical University of John Paul II in Krakow
Szczurek, Jan Daniel (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)
Uczyć się od najlepszych. Tomasz z Akwinu i teologiczny dialog
Roszak, Piotr (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)
The article presents the dialogic aspect of Aquinas’s theology in their dual dimension: on the one hand, revealing Thomas as creatively uses a variety of theological sources, as the receptor of wide spectrum of his contemporary thinkers, both Christian and Jewish as Muslim; on the other hand, his theology is marked by disputatio and a model of “thinking in opposition” characteristic of his vision of sacra doctrina conscious that “all truth, by whom ever it is spoken, comes from the Holy Spirit”, as he wrote in Summa Theologica. Aquinas effectively extract the most important message from the works of Aristotle, Augustine, Pseudo-Dionysius, Seneca and use all this auctoritasvn the special «apostolate of the intellect». Thomas teaches the “how” to think. Based theology on aristotelian concept of theoria is not “to beton” the truth, but it clearly shows that theology as a “rational reflection of the faith” leads to a kind of dialogue with reality. Among the works written by him, we meet not only those who want to “consolidate” the faith, but also have a significant apologetic’s dimension. Thomas wants to demostrate the credibility of Christianity as a rational option, which corresponds to the dignity of man and fully develop his capabilities. Theology becomes in this way “thinking faith” which is a participation in God’s knowledge about himself. Therefore, in the article special emphasis put on De rationibusfldei, one of the intriguing works of Aquinas which presents Christianity as a attractive and reasonable proposal for a man, distinguished by the trinitarian horizon of his thinking.
Sermonis brevitas amica. O długości kazania dawniej i dziś
Radej, Maciej (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)
The article is an analysis on the length of a sermon in the history of preaching. For centuries, it has been emphasized that conciseness is a friend of a sermon (sermonis brevitas amica) and a lot should be said just in a few words (multa in paucis) and – according to the Council of Trident – people should be preached “briefly and accessibly” (cum brevitate et facilitate sermonis). As an effect, there was a gradual reduction of sermons which in previous centuries were given for many hours into a ten minute Sunday homily which is expected nowadays. At the same time an interesting phenomena can be observed, namely that the very listeners would like to listen to longer sermons while retreat, concentration days or other important ceremonies during which they expect to be given deeper arguments on faith and moral life. Listeners do not feel bored with the length of a sermon if it is given by a charismatic preacher speaking with a great belief and passion.
Rola myślenia w religijnej i magicznej interpretacji rzeczywistości
Cholewa, Marcin; Gilski, Marek (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)
It is difficult to precisely point out elements which are characteristic solely for religion or solely for magic. Due to this, the objective factor seems to be insufficient in accurate determination of a demarcation criterion between religion and magic. Therefore, there is a necessity of looking for other criteria allowing for such distinction. Thinking, as a subjective and relational category, seems to be a good opportunity for overcoming this difficulty. Three types of thinking differentiated in the article (thinking in the area of a norm, borderland thinking and pathological thinking) enable initial indication of similarities and differences between religious and magical thinking. On the other hand, making references to the texts of Durkheim, Malinowski, Frazer, Goode, Sieradzan, Wypustek or Pindel, i.e. authors who dealt with the relation between religion and magic during ancient times, became a starting point for formulating 13 criteria which differentiate and, at the same time, characterize two styles of thinking: religious and magical.
Jak współcześni poeci polscy interpretują nawrócenie Szawła? Narracja Dziejów Apostolskich i Wirkungsgeschichte
Pindel, Roman (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)
The article contains the analysis of the message of three texts of the Acts (9: 1-19; 22: 3-21; 26: 12-19) and its Wirkungsgeschichte. The whole history of Polish literature knows only five poets who were inspired by the text of Saul’s conversion. All of them published their poems in the second half of the 20th century. The Damascus road experience and Saul’s call was described by Kazimiera Iłłakowiczówna, Roman Brandstaetter, Anna Kamieńska, Janusz St. Pasierb and Jan Turnau. The common theme is Saul’s conversion but each of poet pays attention to another aspect of apostle’s change.
Księgozbiór ks. Sebastiana Sierakowskiego SJ i jego „opus vitae”: „Architektura obeymuiąca wszelki gatunek murowania i budowania”
Olszowski, Leszek (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)
Since 1825, in the Jagiellonian Library there are books given by the former rector of the University and its generous benefactor, Fr. Sebastian Sierakowski. Among more than 600 titles, there are many rare and valuable items. Besides, Fr. Sierakowski is known as an author of architectural treatise published in Krakow in 1812. In the introduction to the treatise, author points out that he tried to give the most valuable messages collected in many different works of famous architects. This article is an attempt to determine which books of Sierakowski’s collection were used by him during writing the treatise and how he used the knowledge contained there. Sierakowski’s book on architecture was undoubtedly his “opus vitae”, which sought to transfer all his knowledge and technical expertise, but in the same it revealed to us his intellectual formation. In the beginning of the 19th c. known as “pre-scientific” period, in the provincial town of Krakow, Sierakowski wrote his unique work, based on extensive literature, which the author gathered himself, fully understanding its value.
Recepcja postaci Jana Chrzciciela w ewangeliach pseudoepigraficznych
Nowak, Dominik (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2011)
The pseudepigraphic Gospels are relatively strong interested in the person of John the Baptist. Although they are based on the canonical traditions of the Baptist, were these of them, in some cases very strongly, reinterpreted. The pseudepigraphic Gospels are characterized by very specific hermeneutics. In many cases descriptions of activities of John have the form of hagiography, which contains the wonderful elements. Sometimes the reflection about the Baptist have an abstractive dimension. The figure of John is by the authors of the pseudoepigraphic Gospels not only reproduced, but at the same time created. In this context plays an important role the Christian perspective as well as other forms of religiosity and spirituality.

Przeglądaj

Ostatnie zgłoszenia