Seminare, 2011, Tom 29

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/43334

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Salezjanie w Główczycach (1950-2010), w Stowięcinie (1950-1998) oraz w Cecenowie (1950-1998)
Wiązowski, Eugeniusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)
The years 1950-2010 saw 11 parish priests in Główczyce, working on behalf of the Salesian Society. In 1952, a chaplaincy was formed in Stowięcino out of the Główczyce parish which in turn gave rise to the Assumption of Our Lady chaplaincy in Cecenowo in 1959. Due to the anticlerical policy of the state, a separate parish was only established in Stowięcino on 25 January 1968, and in Cecenowo on 2 October 1973. The Stowięcino parish saw 6, and the Cecenowo parish, 9 Salesians, who were first autonomous curates and then parish priests (after the establishing of the parishes). Główczyce had 35 assistant priests from the Salesian Society, Stowięcino 7, and Cecenowo 2. There were 16 seminarians doing their pedagogical and pastoral practice in Główczyce, 17 in Stowięcino, and 1 in Cecenowo. Additionally, 5 coadjutors were sent to Główczyce and 1 to Cecenowo to assist local priests. Eventually, the Salesians remained only in Główczyce, while the parishes in Cecenowo and Stowięcino were handed over to the Pelplin diocese. In all three parishes, there were groups of the Living Rosary, groups of altar servers, choirs or youth music bands, and oratories for children and young people. Moreover, the Light-Life Movement developed there rapidly.
J. Syryjczyk, Sankcje w Kościele. Część ogólna. Komentarz, Wydawnictwo Uniwersytetu Kardynała Stefana Wyszyńskiego, Warszawa 2008, ss. 335.
Adamczyk, Jerzy (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)
Per Stobaeus, Hans Brask ‒ en senmedeltida biskop och hans tankevärld, Artos & Norma bokforlag, Malmö 2008, ss. 467.
Chamarczuk, Mariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)
Celibat diakonów i prezbiterów w dyscyplinie Kościoła łacińskiego
Stawniak, Henryk (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)
The article concerns the priesthood and the discipline of celibacy it involves. The subject of celibacy has been drawn to the fore by discussion concerning the pedophilia scandal in the Church. Even though the media stress that no such sexual abuse should be linked with the requirement of celibacy, these events indirectly provoked a discussion about the meaning of celibacy and the need for it in contemporary reality. For this reason, some maintain that a new look at celibacy is needed. Others ask questions about the origins and the early understanding of celibacy. Was it understood in the same way by medieval canonists and thinkers as it is understood in our times? What does the celibacy of a deacon or a priest mean today? What about married priests from other religious communities who wish to be admitted into the Latin Church? What is the procedure for obtaining dispensation from celibacy? Will celibacy have its place in the Church of tomorrow? Such questions and answers to them constitute the main content of the study.
Henning Schluss, Religiöse Bildung im öffentlichen Interesse. Analysen zum Verhältnis von Pädagogik und Religion, Verlag für Sozialwissenschaften, Wiesbaden 2010, ss. 215.
Stępkowski, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)
Strategie radzenia sobie ze stresem a skuteczność terapii uzależnień alkoholików
Terelak, Jan F.; Dzięgielewska, Justyna (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)
The study has an empirical character and concerns the relation between strategies of coping with stress and the effectiveness of alcohol addiction treatment. To examine strategies of stress management, the researchers used Ways of Coping Questionnaire by R. Lazarus and S. Folkman and two questionnaires they themselves authored, geared for assessing how participants of alcohol addiction treatment felt about their therapy and how long their abstinence was. The therapy was based on the psycho-bio-social model of addiction developed by J. Mellibruda and his collaborators from the Institute of Health Psychology of the Polish Psychological Society. 36 alcoholics were examined twice, before and after the therapy. On the basis of the conducted research it may be concluded that a therapy based on the concept of psychological mechanisms of addiction is effective. After completing the basic therapeutic program, alcohol addicts choose problem-oriented stress management strategies and feel more inclined to continue the therapy.
Ksawery Knotz, Krystyna Strączek, Seks jest boski, czyli erotyka katolika, Wydawnictwo „Znak”, Kraków 2010, ss. 204.
Popławski, Adam (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)
Młodzi Polacy poszukują prawdziwych wartości wśród duchownych. Analiza badań w świetle logoterapii V.E. Frankla
Formella, Zbigniew; Ekert, M. Amata (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)
This article aims at describing the reality in which young Poles live and grow up, as well as the challenges they have to face, posed by modern times and the changes taking place in their country, Europe and the whole world. We also consider how to participate in the process of young people’s growing up. One opportunity is meetings organized by youth pastoral centers run by religious orders and institutes of consecrated life. The article presents the results of research carried out in 13 youth pastoral centers in the year 2007/2008. One variable, a search for meaning in life, is especially analyzed. In the difficult period of growing up, young people often ask themselves the very first existential questions, such as “Who am I?”, “What do I live for?”, “What is the sense of the things I do?”, “Where do I belong in the world?” It is necessary for adults to accompany young people throughout this complex process of growing up, offering them support and help. However, there arises the question of the extent to which one can interfere in the development of particular people and the shaping of their personality through content and values influencing their way of perceiving the world and themselves. The analysis of this research can serve as a starting point for reflection on things that need to be emphasized, elaborated or changed, so that the meetings with young people can be even more fruitful and the proposed suggestions point to better solutions.
Sakralna przestrzeń ‒ charakterystyka oraz wybrane treści ideowe i symboliczne
Nowiński, Janusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)
The present characteristics of a sacred space, understood as a liturgical space, focus mainly on the ideas and symbols behind its development throughout the centuries. The dividing line for the present study is the liturgical reforms following Vatican Council II. The symbolic development of a liturgical space begins with the practice of first Christian communities whose members prayed facing the East and the rising sun, symbolizing the risen Christ ‒ the True Light. The interior of east-oriented Christian basilicas was not homogenous. Instead, it was hierarchized and symbolic: the church building (ecclesia) was interpreted as the material image of the spiritual community of the faithful (Ecclesia)', it was also understood as the representation of God’s heavenly temple ‒ Domus Dei. The area around the altar (sanctuary) was enclosed by a balustrade (cancelli) and inaccessible to the laity. It was interpreted as the Sanctum Sanctorum, following the Biblical Holy of Holies and the Solomon’s Temple. The division of the church into the part for laypeople (nave and aisles) and the enclosed part of the sanctuary with the high altar, accessible only to the clergy, was continued by medieval churches. The sanctuary, interpreted as the Sanctum Sanctorum, was separated from the rest of the church by a rood screen. Such a division of a sacred space reflected the two ways of Christian life: vita activa, represented by laypeople in the nave and aisles and vita contemplativa, represented by the clergy gathered within the sanctuary. After the Council of Trent, emphasis was put on the role of the high altar and the Eucharist present there which, tamquam cor in pectore et mens in animo, should constitute the center of the Church as a religious community and of the space of a church as a sacred building. As a result of these changes, the rood screen was removed from Catholic churches. The chancel and the choir, invariably perceived as a sanctuary inaccessible to the laity, retained their distance from the nave, enhanced by raised floor level and altar rails. The interior of Baroque churches where the theatrum sacrum of the liturgy was celebrated, became similar to the interior of a theater. Inside the church, there are architectural and artistic forms whose symbolic meaning changes the character of the place and those present in it. These are: the dome, apse, shell-shaped niche, and ciborium.
Godność sakramentu bierzmowania „na drodze” do małżeństwa. Nakaz czy dojrzała decyzja wiary? Kontekst prawno-teologiczny
Nowakowski, Bartosz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)
The present article relates to the provisions of the Code of Canon Law (1065 § 1) which requires the reception of the sacrament of Confirmation by Catholics who want to enter into marriage. The article is based on open questions - maneat questio - about the content of this regulation It does not provide definitive answers, but serves as a starting point for the necessary scholarly debate and thus for good pastoral solutions. It reveals a close connection between canonology and practical theology. The former becomes the source of the latter’s solutions. The first part of the article presents the evolution of regulations in both universal and particular canon law as well as canonical and theological attempts to provide a rationale for said regulation. It also points out certain dangers related to the application of canon 1065 § 1 to particular cases. The second part of the article, which results from the questions raised in the first part, relates directly to the opinion of canonists and theologians who attempt to justify adopting a broad spectrum of age for Confirmation candidates.
Roman Mazur, La retorica della Lettera agli Efesini, (SBF Analecta 75), Edizioni Terra Santa, Milano 2010, ss. 575.
Sztuk, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)
Twórczość fortepianowa Mariana Sawy
Łukaszewski, Marcin Tadeusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)
Marian Sawa (1937-2005), composer, organist, improviser and pedagogue, owes his reputation primarily to his prolific organ output (over 200 works for organ solo, including five concertos), choral music (several dozen compositions) and vocal-instrumental sacred music. Pride of place goes to the Droga Krzyżowa (The Way of the Cross), Missa claromontana and works for organ: the Witraże (Stained-glass), Ecce lignum crucis and Hymnus in honorem sancti Petri et Pauli. Works for piano are modest in number, less known and rather rarely performed but they are hardly of a marginal character. Marian Sawa’s piano output comprises a dozen or so pieces of diverse genres and styles. The earliest compositions, dating from Sawa’s studies at the State Higher School of Music in Warsaw, include the Four Etudes, a cycle of Variations and Prelude and Fugue, all in the neoclassical style (1966-67). In the etudes, the composer explored several technical problems, such as the technique of double stops and octaves. The later Toccata (1970) and Stylized Prelude (1975) are, by and large, the continuation of the same style. In the Toccata one can notice the genre’s characteristic features including the motoric drive, a sense of mobility and the repetitiveness of notes (similar effects can be found in toccatas by such composers as Bolesław Woytowicz and Sławomir Czarnecki). Sawa’s most interesting piano works date from the 1980s and 1990s, the Scherzino (1983) and Four Mazurkas (1993/94) being the most frequently performed pieces. Sawa’s output also includes compositions which draw freely on the sonata fonn: the Sonata Ha-Fis (Sonata B-F sharp) for keyboard instruments (1995, the title refers to the two opening notes), the Sonatina for harpsichord, piano or organ (1995), and arrangements of Polish Christmas carols. One of Sawa’s most spectacular pieces is the Fugue-Bolero for two pianos (1996), which is an arrangement of his earlier, highly popular version for organ. Three styles can be distinguished in Sawa’s piano music: dance/folk, motoric/toccata and sacred. The first employs the dance forms popular in Polish folk music (mazurek, oberek, krakowiak), the rhythm pattem of the “mazur” and bourdon fifths. The main features of the second style are the figurative texture, virtuosity, a sense of mobility and, in the majority of works (including those from the 1990s), references to the neoclassical style. The sacred style manifests itself in the use of quotations from church songs. For example, in the Third Mazurka (1993) it is a quotation from a Polish church song to St Joseph, while the musical material of the Three Elegies (1995) is based on the religious song Ja wiem, w kogo ja wierzę (I know in whom I believe). These works are also renowned for their specific mood of meditation and contemplation, creating an aura of spiritual music. The arrangements of Polish Christmas carols also belong to this group (the Four Christmas Carols for two pianos, 2003; the Kolędowe granie (Playing the carols), 2004).
W sprawie polityki dla zrównoważonego rozwoju
Lepko, Zbigniew (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)
Launched in the early 1960s, the global debate on ecological issues involves attempts both to adequately define and to solve them. The former aim at a correct diagnosis of the current ecological threats to humanity and the latter at proposing appropriate ecological strategies that would take into account mankind’s aspirations of civilization while ensuring stable and sustained growth. From the beginning, the debate had palpable political overtones manifested in the political concepts of development for particular countries, regions, and continents, and also for humanity as a whole. Within the debate, the broadly conceived postulate of partnership between man and his natural environment was adopted as the basis for proposing and implementing a program of global partnership of economy and ecology, or in other words as a political aspiration of “reconciling the inseparable demands of a healthy environment and a healthy economy for all the nations of the world.” Many attempts to manage this task include the project of “ecological capitalism” put forward for discussion by scholars and politicians, to which the present study pays special attention. The proponents of this program thus aim to reaffirm the credibility of politics, which should be understood not only as the art of achieving and wielding power, but also as the art of safeguarding human existence in a world under threat.
Konferencja o uzależnieniu „Wypuścić na wolność uciśnionych: zerwać więzy kajdan” zorganizowana przez archidiecezję filadelfijską (Filadelfia ‒ USA, 5 listopada 2010)
Kwiatek, Piotr (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)
Sprawozdanie z działalności Wyższego Seminarium Duchownego Towarzystwa Salezjańskiego w Krakowie w roku seminaryjnym 2009/2010
Krawczyk, Wojciech (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)
Istota i znaczenie turystyki uzdrowiskowej w Polsce
Kraś, Jacek (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)
The aim of this article is to briefly characterize and emphasize the importance of health resort tourism, as well as to present the most important selected health resorts in Poland as attractive tourist destinations. The article consists of four parts. It opens with a preface introducing the main content. The second part, entitled “The Organization, Functions and Objectives of Health Resorts”, provides the most important infonnation concerning the legal and organizational status of health resorts, their objectives and functions. The third part, entitled “The Presentation of Selected Health Resorts”, features a description of main Polish health resorts and their significance for tourism. The fourth part recapitulates the article, and presents comments and conclusions.
Ocena stygmatyzacji w świetle zasad życia społecznego
Kosche, Magdalena (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)
Stigmatization is present in modern society in many ways. It concerns different groups of people, marked by some peculiar, discrediting or unaccepted feature. The article attempts to present the phenomenon of stigmatization and its influence on people’s opinions and behaviors. The main goal, however, is the moral evaluation of social stigmatization, on the basis of social principles such as the dignity of the human person, the principle of common good, the principle of the universal destination of goods, the principle of subsidiarity, the category of participation, and the principle of solidarity. The results of this assessment show that stigmatization is a negative process not only in relation to individuals, but also to groups and the whole of society.
Zatrudnienie socjalne jako instrument przeciw działania marginalizacji społecznej
Koral, Jarosław (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)
The article puts forward the thesis that social employment may be an appropriate instmment to counteract social exclusion. Employment is an element of social stimulus to action, and promotes social and occupational mobility. These are part of an active social policy geared for maximizing human resources. Welfare services are a very desirable form of assistance but this assistance cannot replace the potential of individuals. It is aimed at ending the period of unemployment and creating conditions leading to sustainable employment.
Pasterz pasterzy. Papież Grzegorz Wielki i jego „Księga reguły pasterskiej”
Kołosowski, Tadeusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)
Not only was Pope Gregory the Great a shepherd himself, but from day one of his pontificate he attached great importance to the fonnation of other priests as genuine and good pastors of the Church. The article analyzes the Pope’s Book of Pastoral Rule in which he teaches the clergy how to seek the pastoral office, how to combine pastoral work with one’s life and how to instruct particular groups of the faithful. The advice and observations of Pope Gregory the Great have theological and spiritual depth. They contain many universal ideas and solutions of ever topical problems. St. Gregory the Great can be considered the shepherd of shepherds of all times.
Żywot patriarchy Agathona (661-677) w świetle „Historii koptyjskich patriarchów Aleksandrii”
Karczewski, Łukasz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)
This article presents the life of Agathon and his work for the monophysitic Church of Alexandria against the backdrop of his times. Agathon was the head of the monophysitic Church of Alexandria. He succeeded to the patriarch’s throne in 661. Agathon was the second patriarch, after Benjamin I (622-661), who reigned during Muslim rule in Egypt. Agathon continued the efforts of his predecessor in rebuilding and consolidating the monophysitic Church of Alexandria. This patriarch, like his predecessor, was a monk and had been educated in the monastery of St Macarius. Altogether this monastery gave eighteen patriarchs of Egypt. A disciple of this monastery, Agathon enlarged it and increased the number of monks.

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