Seminare, 2011, Tom 29
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Pozycja Celibat diakonów i prezbiterów w dyscyplinie Kościoła łacińskiegoStawniak, Henryk (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)The article concerns the priesthood and the discipline of celibacy it involves. The subject of celibacy has been drawn to the fore by discussion concerning the pedophilia scandal in the Church. Even though the media stress that no such sexual abuse should be linked with the requirement of celibacy, these events indirectly provoked a discussion about the meaning of celibacy and the need for it in contemporary reality. For this reason, some maintain that a new look at celibacy is needed. Others ask questions about the origins and the early understanding of celibacy. Was it understood in the same way by medieval canonists and thinkers as it is understood in our times? What does the celibacy of a deacon or a priest mean today? What about married priests from other religious communities who wish to be admitted into the Latin Church? What is the procedure for obtaining dispensation from celibacy? Will celibacy have its place in the Church of tomorrow? Such questions and answers to them constitute the main content of the study.Pozycja Duszpasterstwo ludzi starszych ze szczególnym uwzględnieniem osób owdowiałychBieleń, Robert (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)Old age is an ordinary phase of human life on earth. It is a time of “reaping”. It is also a time of decreasing mental and physical fitness and often of infinnity. Old age is the fulfillment of human life and a “bridge” leading to eternity. It is inseparably linked with passing away, suffering, death and the particularly painful problem of widowhood. Given the ageing of modem society, the problem of old age is becoming more and more important. The Catholic Church wants to respond to this “sign of the times” and takes appropriate action. The article first presents the situation of the aged, including widowers. Then it outlines the Church’s teaching on old age with a special emphasis on widowhood. Finally, it discusses what should or is done by the Church on behalf of this category of people.Pozycja Dzieje świętych wizerunków w chrześcijaństwie ‒ zarys historiiJasiewicz, Arkadiusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)Icon painting emerged in the Byzantine Empire ‒ the Christian empire of the Hellenistic East ‒ between 330-1453. It became a fully-fledged and popular art form around 500. Icon painting can be traced back to early Christian paintings, including those from the 2nd and 3rd centuries found in the catacombs. It is an original, highly formalized art form, influenced by classic Greek art and Egyptian Hellenistic art as well as other art traditions, especially Syrian. The Byzantine art of icon painting flourished during the reign of Justinian who mied the Byzantine Empire for forty years (527-565). In 726, with the advent of iconoclasm, Emperor Leo III decreed that painting or using icons was to be regarded as idolatry. Iconoclasm lived on, with a few intermissions, until 843. In 843, when the Church conquered iconoclasm, the art of icon painting was revived, this time until the fall of Constantinople in 1453. That period was the golden age of the icon and saw the establishing of its principal prototypes and the habit of adorning churches with icons.Pozycja Godność sakramentu bierzmowania „na drodze” do małżeństwa. Nakaz czy dojrzała decyzja wiary? Kontekst prawno-teologicznyNowakowski, Bartosz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)The present article relates to the provisions of the Code of Canon Law (1065 § 1) which requires the reception of the sacrament of Confirmation by Catholics who want to enter into marriage. The article is based on open questions - maneat questio - about the content of this regulation It does not provide definitive answers, but serves as a starting point for the necessary scholarly debate and thus for good pastoral solutions. It reveals a close connection between canonology and practical theology. The former becomes the source of the latter’s solutions. The first part of the article presents the evolution of regulations in both universal and particular canon law as well as canonical and theological attempts to provide a rationale for said regulation. It also points out certain dangers related to the application of canon 1065 § 1 to particular cases. The second part of the article, which results from the questions raised in the first part, relates directly to the opinion of canonists and theologians who attempt to justify adopting a broad spectrum of age for Confirmation candidates.Pozycja Henning Schluss, Religiöse Bildung im öffentlichen Interesse. Analysen zum Verhältnis von Pädagogik und Religion, Verlag für Sozialwissenschaften, Wiesbaden 2010, ss. 215.Stępkowski, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)Pozycja Integracyjne oddziaływanie Kościoła w społeczeństwieDziewulski, Grzegorz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)This article concerns the integrating impact of the Church on society. It is analyzed from the sociological and historical point of view, but the theological perspective is also taken into account. In the traditional model of society, religion was an important factor which integrated, organized and legitimized nation, state and principles regulating the life of individuals. Throughout the centuries, the influence of religion on community took different scopes and forms. It was largely transformed, i.e. weakened and reoriented towards satisfying the individual’s needs. Nonetheless, in society the Church still remains a criterion for moral judgments and an abiding reservoir of national and social symbols. She is the source of sense, internal motivations, support in crises and the perspective of humanity’s ultimate destiny.Pozycja Istota i znaczenie turystyki uzdrowiskowej w PolsceKraś, Jacek (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)The aim of this article is to briefly characterize and emphasize the importance of health resort tourism, as well as to present the most important selected health resorts in Poland as attractive tourist destinations. The article consists of four parts. It opens with a preface introducing the main content. The second part, entitled “The Organization, Functions and Objectives of Health Resorts”, provides the most important infonnation concerning the legal and organizational status of health resorts, their objectives and functions. The third part, entitled “The Presentation of Selected Health Resorts”, features a description of main Polish health resorts and their significance for tourism. The fourth part recapitulates the article, and presents comments and conclusions.Pozycja J. Syryjczyk, Sankcje w Kościele. Część ogólna. Komentarz, Wydawnictwo Uniwersytetu Kardynała Stefana Wyszyńskiego, Warszawa 2008, ss. 335.Adamczyk, Jerzy (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)Pozycja Konferencja o uzależnieniu „Wypuścić na wolność uciśnionych: zerwać więzy kajdan” zorganizowana przez archidiecezję filadelfijską (Filadelfia ‒ USA, 5 listopada 2010)Kwiatek, Piotr (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)Pozycja Ksawery Knotz, Krystyna Strączek, Seks jest boski, czyli erotyka katolika, Wydawnictwo „Znak”, Kraków 2010, ss. 204.Popławski, Adam (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)Pozycja Młodzi Polacy poszukują prawdziwych wartości wśród duchownych. Analiza badań w świetle logoterapii V.E. FranklaFormella, Zbigniew; Ekert, M. Amata (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)This article aims at describing the reality in which young Poles live and grow up, as well as the challenges they have to face, posed by modern times and the changes taking place in their country, Europe and the whole world. We also consider how to participate in the process of young people’s growing up. One opportunity is meetings organized by youth pastoral centers run by religious orders and institutes of consecrated life. The article presents the results of research carried out in 13 youth pastoral centers in the year 2007/2008. One variable, a search for meaning in life, is especially analyzed. In the difficult period of growing up, young people often ask themselves the very first existential questions, such as “Who am I?”, “What do I live for?”, “What is the sense of the things I do?”, “Where do I belong in the world?” It is necessary for adults to accompany young people throughout this complex process of growing up, offering them support and help. However, there arises the question of the extent to which one can interfere in the development of particular people and the shaping of their personality through content and values influencing their way of perceiving the world and themselves. The analysis of this research can serve as a starting point for reflection on things that need to be emphasized, elaborated or changed, so that the meetings with young people can be even more fruitful and the proposed suggestions point to better solutions.Pozycja Moralne implikacje przymierzaJędrzejewski, Sylwester (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)Moral standards presented in the Bible unfold in the process of cultural and theological development. Quite frequently, the context of biblical morality is the idea of the Covenant. In the very heart of the biblical ethics, there are values which became fundamental both for a particular kind of human existence and the way to God. This way is understood in the Bible as a Covenant based on the primary and constitutive gift of the relation between the human being and God. Theologians of the Covenant point to universal ethical conclusions even though they are connected with only one people chosen by God. With the idea of the Covenant reaching its highest stage of development, the New Testament came up with a morality whose core is the law of love. This kind of law is understood as a new creatio. Its essence is the dynamic character of morality which stems from unchanging moral rules. Unchangeable in His gift of morality, God allows people to continually mature in their understanding of His gift of love throughout changing historical realities.Pozycja Ocena stygmatyzacji w świetle zasad życia społecznegoKosche, Magdalena (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)Stigmatization is present in modern society in many ways. It concerns different groups of people, marked by some peculiar, discrediting or unaccepted feature. The article attempts to present the phenomenon of stigmatization and its influence on people’s opinions and behaviors. The main goal, however, is the moral evaluation of social stigmatization, on the basis of social principles such as the dignity of the human person, the principle of common good, the principle of the universal destination of goods, the principle of subsidiarity, the category of participation, and the principle of solidarity. The results of this assessment show that stigmatization is a negative process not only in relation to individuals, but also to groups and the whole of society.Pozycja Organy zarządu i współodpowiedzialności ‒ rady w prawie własnym Towarzystwa św. Franciszka SalezegoDomaszk, Arkadiusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)The history of councils which assist superiors dates back to the origins of monastic life, i.e. St Benedict’s Rule. The Second Vatican Council recognized the importance of governing and responsibility bodies, especially in religious life. The particular law of the Society of St. Francis de Sales clearly refers to the issue of religious councils which are found on every authority level. The article presents a short history of this issue. It also provides infonnation about the norms of the common law of the Catholic Church regarding religious councils. In the second part of the article, the nom s of the Salesian particular law are explained against the background of theological and legal premises. The Salesian Constitutions regulate the way councils support superiors. In some of the cases mentioned in the article, councils’ approval or advice is necessary to adopt legal acts. In principle, the superior turns to the council but does not vote himself. The only case of collegial action provided for in the Constitutions concerns the dismissal of members. Then the superior general also votes. The law follows life and some dynamics can be seen in the development of the particular law, among others in the decisions of recent general chapters. It seems that it is necessary to reissue the Constitutions and the General Regulations in Polish to include these changes. This would also be an opportunity to clarify the language. To sum up, the tasks of councils specified by the law and the actual ministry of the religious who are members of councils are in keeping with the shared responsibility of the religious for their common good, an idea endorsed by the Church. At the same time councilors’ commitment effectively supports the board at every level of congregational organization.Pozycja Pasterz pasterzy. Papież Grzegorz Wielki i jego „Księga reguły pasterskiej”Kołosowski, Tadeusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)Not only was Pope Gregory the Great a shepherd himself, but from day one of his pontificate he attached great importance to the fonnation of other priests as genuine and good pastors of the Church. The article analyzes the Pope’s Book of Pastoral Rule in which he teaches the clergy how to seek the pastoral office, how to combine pastoral work with one’s life and how to instruct particular groups of the faithful. The advice and observations of Pope Gregory the Great have theological and spiritual depth. They contain many universal ideas and solutions of ever topical problems. St. Gregory the Great can be considered the shepherd of shepherds of all times.Pozycja Pedagogika ks. Bosko w dzisiejszej szkole prowadzonej przez Zgromadzenie Salezjańskie. Część IIGrządziel, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)The preventive system of St John Bosco implemented in Salesian schools is valuable both as an educational method and as a source of ideals and objectives. Thus, it has a place in pedagogy, especially in its educational practice. This article continues the reflection on the possibilities of basing education in schools on this system. It gives special attention to the role of teacher and educator and also discusses the possibilities offered by the “community of vocational training” in vocational education.Pozycja Per Stobaeus, Hans Brask ‒ en senmedeltida biskop och hans tankevärld, Artos & Norma bokforlag, Malmö 2008, ss. 467.Chamarczuk, Mariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)Pozycja Pozaszkolna działalność misyjna salezjanów polskich w okresie rektoratu ks. Michała Rua (1888-1910)Chmielewski, Marek (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)After Fr John Bosco’s death (1888) Fr Michael Rua became Major Rector of the Salesian Society. He remained in office till the very day of his death. During this period, Salesian projects developed very fast all over the world. At the same time, the Salesians managed to follow the Founder’s charisma. This development was also possible due to the Salesian missionary effort. During Fr Rua’s leadership, about 100 Polish Salesians undertook missionary work. Most of them were sent to Latin America while only a few went to the USA, Asia and Africa. Their basic duty was education in schools and boarding-schools. This kind of Salesian work was described in “Seminare” in 2010. This issue presents evangelization efforts of Polish Salesians, namely their work in oratories opened on feast days, their work with candidates for priests and religious, and their involvement in the evangelization of the indigenous population. Finally, the author recapitulates the significance of Poles’ involvement in the work for the Salesians, the Church and society.Pozycja Problematyka współpracy parafii katolickich z misjami kulturowo-językowymi w SzwecjiChamarczuk, Mariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)The article touches upon the necessity of cooperation between Catholic parishes and centers for Polish culture and language in Sweden ‒ for the benefit of immigrants. The analysis is concerned with the status of these two fundamental institutions of pastoral care in the administrative structure of the Catholic Church. Some thought was also given to the possibilities and difficulties arising from the multicultural make-up of the Catholic community in Sweden, as well as to the level of awareness that achieving this difficult unity is a necessary requirement for the transmission of Christian values to the next generation.Pozycja Roman Mazur, La retorica della Lettera agli Efesini, (SBF Analecta 75), Edizioni Terra Santa, Milano 2010, ss. 575.Sztuk, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2011)

