Polonia Sacra, 2004, R. 8 (26), Nr 14 (58)
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/1962
Przeglądaj
Przeglądaj Polonia Sacra, 2004, R. 8 (26), Nr 14 (58) wg Data wydania
Teraz wyświetlane 1 - 20 z 34
- Wyników na stronę
- Opcje sortowania
Pozycja Niewolnictwo wczoraj i dzisiajZwoliński, Andrzej (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2003)On December 18, 2002 General Assembly of the United Nations proclaimed Year 2004 an International Year Commemorating Fighting Slavery and its Abolition (resolution 57/195). In this way the Assembly wanted to emphasize its involvement in global efforts to abolish and entirely eliminate all forms of racial discrimination, xenophobia and similar examples of intolerance and enslavement of man from the life of society. Slavery means such a position of an individual in a society in which he/she becomes “someone's property”, volitionlessly subdued to decisions and activities of his/her owners. John Paul II in an extremely suggestive way and with great personal involvement incessantly undertakes the subject of slavery, pointing to its ever new forms and disquietingly wide range, as “slavery” is not merely a historical term, but continues to be the present reality for a vast number of people in contemporary world.Pozycja Grzegorz Mikrut, Krzysztof Wiktor, Sekty za zamkniętnymi drzwiami, Wydawnictwo Literackie, Kraków 2004, 340 stronZwoliński, Andrzej (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2004)Pozycja Biskup pasterz diecezji. Materiały z sympozjum „Biskup diecezjalny a duszpasterstwo i apostolstwo wiernych”, red. ks. Piotr Majer, Kraków 2003, Wydawnictwo Naukowe PAT, 142 stronyWal, Jan (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2004)Pozycja Niewolnictwo w islamie wczoraj i dziśKościelniak, Krzysztof (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2004)Slavery as dependency relationship, in which an individual is the property of another human being, appeared as an institution already in early Islam. Yet, a description of this phenomenon in the Muslim world presents many difficulties, as the practice of slavery assumed various forms in particular regions throughout history. On the one hand, Muslims had balanced legal regulations in the Koran at their disposal, but on the other, many a time the fate of slaves was tragic and constituted a social problem (similarly, in Christianity Biblical recommendations to respect slaves, e.g. Eph 6, 5-8, Phlm 14-21 were not always carried out in practice). Already in the first centuries of Islam, uprisings, such as e.g. a rebellion of the African slaves in southern Iraq (uprising of Zang) of 869-883, testified about a problem of slavery in the Muslim world. Even today there are examples of slavery in Islamic countries, the Sudan in the first place. As the subject of slavery in Islam has frequently been researched, it is impossible to provide a complete list of all problems connected with it in this paper. Limited space forces a selection of aspects. The paper presents: slavery in early Islam, winning over slaves during Muslim conquers, Christian slavery in the Osman era and contemporary examples of slavery in the Muslim world.Pozycja Jean-Pierre Prévost, „Apocalisse” Commento pastorale, Milano 1997, 192 stronyZbroja, Bogdan (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2004)Pozycja Status naukowy teologii pastoralnej. Materiały z sympozjum polskich pastoralistów, Nysa 8-9 X 2001 r., (seria Sympozja 48), red. J. Mikołajec, Opole 2003Ostrowski, Maciej (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2004)Pozycja „Peregrinus Cracoviensis” nr 14/2003, 232 stronyOstrowski, Maciej (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2004)Pozycja Klaus Müller, Homiletyka na trudne czasy, Wydawnictwo „M”, Kraków 2003, 386 stronPłusa, Sławomir (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2004)Pozycja „Słuchaj, Izraelu...” (Pwt 6, 4) – czyli słuchać, by kochaćPindel, Roman (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2004)The purpose of this paper is to give the reasons for an attitude of listening to God on the basis of the most important command “Love the Lord your God...” (Deut 6, 4). Biblical terminology connected with communication and listening is presented first. The paper then deals with the function of listening in religiousness of the faithful. An analysis of the meaning of God's calling for listening together with possible interpretations constitute the main part. The paper ends with an explanation of the meaning of the commandment of love in the context of the Bible as a whole.Pozycja Tim Schramm, Die Bibel ins Leben ziehen. Bewährte "alte" und faszinierende "neue" Methoden lebendiger Bibelarbeit, Stuttgart 2003, Verlag W. Kohlhammer, 239 stronPindel, Roman (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2004)Pozycja Ludzki wymiar miłosierdzia. Specyfika Mateuszowego nauczania na temat miłosierdziaWitkowski, Stanisław (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2004)L'articolo si riferisce alla misericordia rivelata nel vangelo di Matteo. Essa viene spiegata sotto i diversi aspetti, secondo l'uso dei termini che la descrivono. Tra i sinottici, è proprio Matteo che mette maggiormente in rilievo la misericordia nelle relazioni fra gli uomini. Questa umana dimensione della misericordia è una qualità specifica del vangelo secondo Matteo. La misericordia verso gli altri è più importante della legge e mette il bene dell'uomo al centro di ogni azione. Una volta ricevuta la misericordia da Dio, diventa praticamente obligatorio trasmetterla anche ai nostri debittori. La misericordia divina ha un carattere globale ed individuale, è aperta ad ogniuno, non fa selezioni tra persone. Tale misericordia, inoltre, giustifica quanti peccano, ci rende più somiglianti a Dio e si esprime nella cura verso i bisognosi portando loro un aiuto efficace.Pozycja Upodobnienie chrześcijan do Chrystusa w Nowym TestamencieWronka, Stanisław (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2004)L'articolo tratta dell'assimilazione dei cristiani al Cristo secondo i scritti del Nuovo Testamento. Il cristomorfismo ha il suo inizio nel battesimo, in cui si effettua la trasformazione dell'uomo a immagine di Cristo per la grazia. Da questo momento continua il processo interiore, che troverà la sua fine nel tempo della gloriosa venuta di Cristo. Allora i salvati riceveranno l'esistenza nella sua divina gloria e saranno così simili a Lui. L'artefice di questo processo è Dio tramite lo Spirito Santo nel Cristo. Lo svolgimento di questa trasformazione dipende però da ciò, se i fedeli sono aperti allo Spirito e se foggiano la loro vita sul modello di Gesù. Il cristomorfismo è dunque un dono e allo stesso tempo un dovere, la realtà „già" presente, ma „non ancora” pienamente compiuta, il risultato della „nuova creazione” che supera la „creazione vecchia”. Infatti, attraverso l'assimilazione al Cristo l'uomo riaquisterà l'«immagine di Dio», alla quale è stato creato e la quale ha deformato per il peccato. Conoscerà Dio e si unirà perfettamente a Lui attraverso la diretta visione, parteciperà alla sua gloria e immortalità. Sarà più perfetta immagine di Dio di Adamo nel momento della creazione. Sarà pienamente il figlio di Dio.Pozycja Kościół wobec migrantówOstrowski, Maciej (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2004)The 5th World Congress for the Pastoral Care of Migrants and Refugees entitled “Starting Afresh from Christ. Towards a New Pastoral Care for Migrants and Refugees” took place in Rome in November 2003. The organizers of the Congress – Pontifical Council for the Pastoral Care of Migrants and Itinerant - made a reference to an apostolic letter written for the closing of the Great Jubilee of the Year 2000, in which the Church is assigned plans and pastoral priorities for the beginning of a new millennium of Christianity. Among many problems troubling the world today, the phenomenon of migration is on the increase. It brings about a range of subsequent perturbations on a regional and an international scale. A complex issue of the rights of migrants arises. The Church cannot be indifferent to these phenomena. They become a more and more urgent issue for the pastoral care, including these countries which have not yet been faced with them. A new reflection, as was stressed in the title of the congress, is needed on the part of all subjects of the Church. Likewise, assuming a creative attitude, which might result in concrete pastoral solutions, is desirable. With a reference to the congress in Rome the author of the paper wants to share several pastoral reflections on the phenomenon of world migration. A reference is made to the Polish pastoral care in order to point to a problem, which – though still small scale at present – is already at the door and is bound to increase. If it is not possible to provide detailed solutions, formulating just a few pastoral postulates is worth an effort.Pozycja Mesjanizm w poglądach esseńczykówJelonek, Tomasz (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2004)The discovery of written documents in Qumran made it possible for us to find the first traces of awaiting an individual Messiah in the Essene writings; an idea which helped to read many Biblical texts anew. This heritage of Israel – the views of the Essenes on the matter considered were not only theirs, but thanks to their writings we can learn about them – will be a stepping-stone to the Christian understanding of Messianism and will develop further in Judaism. We therefore survey the Qumran texts, which testify to the awaiting an individual Messiah in the Essene community; the one who will come in the last times and will sit together with the gathering at an eschatological feast. The Messiah of Israel will be subjected to the Messiah of Aaron. Messianic views of the Essenes are not uniform, and we must remember that we know them only fragmentarily. However, what we can say is very important for learning about the development of the Messianic idea in the post-Biblical Jewish thought. Messianism of the Essenes is introduced into the whole system of their theological views and because of that these views will be briefly characterised in order to proceed to the Messianic thought. At the close of history the good will conquer the evil, and it is with this victory that the functions of the Messiah are connected; the Messiah, however, is presented in various ways. F. Manns divides the evolution of Messianic notions of the Essenes into four stages and in such a chronological pattern the picture of the Essene Messianism is surveyed.Pozycja Wolność w poezji i krytyce T. S. EliotaGrzebień, Bożena (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2004)A poet must needs try to define the nature of freedom as both poetry and freedom are deeply interrelated in their elusiveness and transitoriness. The paper looks at T. S. Eliot's attempt at pinpointing the nature of freedom. Both his poetical work and critical writing are considered. The way T. S. Eliot covered in his poetry is long and reveals many a turn of thought, notwithstanding the poet's early doctrine of impersonality. When he sets off to explore the streets of a modern city, he sees no freedom for an individual, except perhaps a fleeting glimpse of it, hidden, however, and guarded against derision. The Waste Land's arid deserts exposed to the scorching sun may at their best create an illusion of freedom; a hallucination in a weary mind of a traveller. Even in the world of Sweeney, where freedom appears as absence of restrictions, it is rejected as worthless. These are Ariel Poems that mark the beginning of Eliot's quest for true freedom; a spiritual freedom of a Christian, who wants to stand by his newfound faith. Eliot's search consisted more in convincing himself that the ideals he had long had an inkling of were the ones he could profess rather than in finding anything completely new. And profess them he did, both in his essays and plays and in poetry. Four Quartets constitute the crowning of his reconciliation with the human condition and define freedom as acceptance of God's will towards us.Pozycja Hebrajsko-polski Stary Testament – Pięcioksiąg. Przekład interlinearny z kodami gramatycznymi, transliteracją oraz indeksem rdzeni, oprac. i wstęp A. Kuśmirek (Prymasowska Seria Biblijna 22), Oficyna Wydawnicza „Vocatio”, Warszawa 2003, stron: XX;866Wronka, Stanisław (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2004)Pozycja Mistrz pedagogii dialogu – prof. Marian ŚnieżyńskiMastalski, Janusz (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2004)Il Prof. Marian Śnieżyński (nato nel 1939) e' oggi uno dei piu' noti didattici del dialogo in Polonia. Lavora all'Accademia Pedagogica di Cracovia. Fino al 2004 e' stato il Direttore della Cattedra di Pedagogia nel Dipartimento di Teologia all'Accademia Pontificia Teologica di Cracovia. Nelle sue numerose pubblicazioni, fra cui: Efficacia dell'insegnamento (1992), Insegnamento educativo (1995), Didattica del dialogo (1998), Dialogo educativo (2002), prevale la tesi sull'ottimalizzazione del processo dell'insegnamento e dell'educazione. La sua teoria si conclude nel postulato di passaggio dal monologo al dialogo educativo. Alla base dell'insegnamento e dell'educazione nello spirito dialogico ci sono: la concezione personalistica dell'educazione, la teoria dell'insegnamento poliedrico (attivizzazione), l'insegnamento educativo e tre campi del dialogo scolastico. Il dialogo educativo nell'idea del Prof. Śnieżyński non e' solo una nuova teoria, ma e' soprattutto una concezione dell'educazione verificata in modo empirico. Essa puo' essere applicata nella catechesi, perche' sarebbe impossibile l'educazione religiosa senza il dialogo - l'elemento fondamentale del Messaggio della Salvezza. Il Prof. Śnieżyński e' indubbiamente un personaggio autorevole nell'ambito della pedagogia del dialogo, ma e' anche l'esempio incontestabile dell'atteggiamento dialogico verso ogni persona che incontra, con cui lavora e vive.Pozycja Ks. Michał Jagosz, Beatyfikacja i kanonizacja Świętej Jadwigi Królowej, Wydawnictwo Naukowe PAT, Kraków 2003, 400 stronMajda, Jan (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2004)Pozycja Wolfgang Fenske, Paulus lesen und verstehen. Ein Leitfaden zur Biographie und Theologie des Apostels, Stuttgart 2003, Verlag W. Kohlhammer, 288 stronPindel, Roman (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2004)Pozycja Naczynia Bożego gniewu w Apokalipsie JanowejZbroja, Bogdan (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2004)En explorant les textes de L'Apocalypse nous aperçevons des images secrètes par lesquelles Saint Jean nous parle de la colère de Dieu. Cet apôtre nous indique visiblement trios outils qui experiment la colère de Dieu. On y trouve deux sortes de coupes (différentes par sa grandeur), et un pressoir. La différence de l'intensité de la colère dé Dieu ne se reporte pas seulement â la contenance de ces outils mais aussi â la pensée théologique laquelle Ils représentent. La grande colère touche avant – tout ceux – ci qui font de grand mal. Le texte de L'Apocalypse abordé ci – desus nous assure du traitement individuel des malfaiteurs. L'article approche la compréhension de l'enseignement difficile de la peine divine.