Veritati et Caritati, 2015, T. 4

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400-lecie klasztoru Sióstr Bernardynek na ziemi wieluńskiej, red. Jan Książek – Tadeusz Olejnik, Muzeum Ziemi Wieluńskiej, Wieluń 2013, ss. 272.
Zabraniak, Sławomir (Częstochowskie Wydawnictwo Archidiecezjalne „Regina Poloniae”, 2015)
Abp S. Nowak, Przez Maryję do Jezusa. Modlitewnik sanktuarium w Borownie, Częstochowskie Wydawnictwo Archidiecezjalne „Regina Poloniae”, Częstochowa 2015, ss. 175.
Olczyk, Arkadiusz (Częstochowskie Wydawnictwo Archidiecezjalne „Regina Poloniae”, 2015)
Alcuni aspetti dell’esegesi del personaggio di Melchisedek negli scritti di Giustino
Laskowski, Łukasz (Częstochowskie Wydawnictwo Archidiecezjalne „Regina Poloniae”, 2015)
This paper contains the review of the traditions connected with Melchisedek in literature of St. Justin Martyr. This reference could be seen in the Christian apologetic literature as the element of polemics with the Jews and Judaism. St. Justin Martyr underlined Christological aspects of Melchisedek’s typology. He used this typology as a symbol of perfect priesthood. According to Justin, Melchisedek was uncircumcised, but represented service which was pleasant to God and held outside of Israel. The Malchizedek’s priesthood is older than the covenant with Abraham. Melchizedek, as a symbol of Christ, blessed Abraham – the father of Israel. The second motif is a Jewish exegesis which has showed Melchisedek as the prophecy of king Ezechias. St. Justin Martyr conducted polemics with this interpretation. He claimed that Christ was the king and fulfilled the biblical prophecies. The third motif has presented Melchisedek as the light of Jerusalem connected with the covenant between God, the humankind and Israel. Christ is the perfect priest and the eternal light. These aspects are interpreted eschatologically. This exegesis is a form of Jewish Midrashim.
Biblioteka Wyższego Seminarium Duchownego Archidiecezji Częstochowskiej oraz Wyższego Instytutu Teologicznego w Częstochowie
Olczyk, Arkadiusz (Częstochowskie Wydawnictwo Archidiecezjalne „Regina Poloniae”, 2015)
The natural background of scientific research for every university is a library. The history of the library of the Higher Divine Seminary of Częstochowa Archdiocese and for the Higher Theological Institute in Częstochowa is 85 years old. Its beginnings reach to the year 1930 when the Seminary of Częstochowa had its place in Cracow in Bernardyńska Street number 3. During the Second World War the Seminary had to be moved out 5 times, so that the book collection of the library had to be moved out, too. Then many of the precious books had gone. After the war in the book collection there were 3,500 of books. After the transferring of the Seminary to Częstochowa in 1991 (in 41 Santa Barbara Street) the books collection was also transferred. Now, in the library there are over 111 000 of books and they serve seminarians, students of the Theological Institute as well as readers from Częstochowa and all over Poland. From 2007 fr. dr hab. Arkadiusz Olczyk is its manager.
Charakterystyka strukturalna kadr duchowieństwa diecezji częstochowskiej w latach 1925 – 1939
Kapuściński, Jacek (Częstochowskie Wydawnictwo Archidiecezjalne „Regina Poloniae”, 2015)
The directions of functioning established in 1925 diocese of Częstochowa were determined by the action of local clergy. In all diocesan society the clergy was a separated group, outwardly distinguished by its lifestyle, clothing and pastoral service. Until the outbreak of Second World War there were 473 priests acting in this diocese. Straight majority of them came from the parent dioceses which made up the diocese of Częstochowa (257 priests). After some time Bishop Teodor Kubina enrolled by incardination another priests from other Polish dioceses and religious congregations (38 priests). The last inflow of clergymen took place when diocesan of Częstochowa ordained 178 new priests. The pastoral activity was influenced by the age of local clergymen. It is significant that 82% of all priests were under sixty. It should be underlined that among priest ordained by diocesan of Częstochowa there were some priests from the area of Częstochowa diocese (60%) and some from other parts of country (40%). From research point of view it was difficult to determine the social background of these people. Only the social background of 50% of priest ordained by Bishop Teodor Kubina is known. 18.7 % of them came from peasant class background. The rest were from working class (9.3%), craftsmen families (9.3%), the intelligentsia (3.8%), office workers families (3.8%), so called church services (3.8%) and the traders (0.9%). The character of pastoral activity (473 priests) was mainly determined by the range of diocese duties and their interests. In the first case it was connected with belonging to particular function groups (curia workers, seminary supervisors, church institution guardians, curates, catechists, chaplains and pensioners), the second one referred to the membership of contemporary priest organisations ( The Diocesan Association of Catechists, Missionary Association of Clergymen, The Asso ciation of Priest Self-Help, The Apostolic Union of Secular Priests, The Priest Association of the Holy Sacrament Adoration, The Association of Seminary Graduates). This kind of pastoral action was both integration and formation factor of priesthood.
Działalność dobroczynna na terenie diecezji częstochowskiej w okresie dwudziestolecia międzywojennego
Pabich, Marek (Częstochowskie Wydawnictwo Archidiecezjalne „Regina Poloniae”, 2015)
This article is dedicated to various ways of charitable activity performed by the Catholic Church in the diocese of Częstochowa in the interwar period. It covers the period from the setting-up the diocese of Częstochowa till the beginning of the II World War (1925-1939). During the first years of the diocese’s existence Church’s charitable activity was performed as part of associations, institutions and charity foundations, male and female orders, parish care work, as well as the ad hoc charitable actions. In order to better coordination of charitable activity in the area of the diocese, its first ordinary bishop Teodor Kubina established the Union of Care Institutions and Charity Associations „Caritas” on 10th January 1931. Its basic forms of activity were: running kitchens offering free meals, heading up orphanages and nurseries, organizing summer camps for children from the poorest families, sobriety actions, helping numerous families, street collections, Mercy Weeks, running shelters and old people’s homes.
Formacja katechetów w Kościele partykularnym
Stypułkowska, Beata (Częstochowskie Wydawnictwo Archidiecezjalne „Regina Poloniae”, 2015)
The present paper deals with the problem of formation of catechists in the particular Church in the light of documents of the Second Vatican Council, the Apostolic Exhortation Catechesi Tradendae of Pope John Paul II on catechesis in our time, two catechetical directories: the document entitled General Directory for Catechesis issued by Congregation for the Clergy, and the one entitled Catechetical Directory of the Catholic Church in Poland issued by Polish Episcopal Conference, as well as other Church documents. The paper first discusses the problem of those responsible for the formation of catechists in local Church, including the Christian community, the diocesan bishop, priests, consecrated persons, and lay catechists. Next the aspects of formation are described, particular attention being given both to the prophetic ministry and to the ministry of education in faith, which are fulfilled by catechists. The following section deals with the types of formation, i.e. the basic, the initial, and the permanent (or ongoing) formation. The paper culminates with the proposition of the arrangement of the permanent formation of catechists in the triple form of the common, the group, and the individual formation.
Formacja pastoralna alumnów Wyższego Seminarium Duchownego Archidiecezji Częstochowskiej w latach 1991 – 2013
Ceglarek, Roman (Częstochowskie Wydawnictwo Archidiecezjalne „Regina Poloniae”, 2015)
In the light of the church documents which are currently in force, formation of the future ministers should take place on various grounds all the time of the seminar life and aim at this so that they become true ministers according to the example of Jesus Christ, the Teacher, the Priest and the Shepherd. These assignments were taken up in Częstochowa Archdiocesean High Seminary and realized, to smaller or larger extent, in the years 1991 – 2013. Since the educators cared about to prepare seminarists in the best possible way for the pastoral work according to the message of the church documents as well as taking into account the social and cultural circumstances of Częstochowa Archdiocese. They took up the efforts to shape the true ministers out of them. One should hope that this pastoral formation will contribute to the effective proclamation of the Gospel to those to whom the seminarists will be sent as well as to holding different forms of worship with faith and love. It will also prepare the seminarists to become the spiritual leaders’ and shepherds’ for the people entrusted them.
Formacja seminarzystów wobec wyzwań współczesnego świata
Selejdak, Ryszard (Częstochowskie Wydawnictwo Archidiecezjalne „Regina Poloniae”, 2015)
Today, the performance of pastoral service by the priest is not easy. There are many reasons this situation exists. Among those which are most influential are: secularization, hedonism, moral relativism, individualism, the complicated socio-political situation, and subjectivism in faith. Thus, it happens that the priest, discouraged by the failures in his service, betimes undertakes the dramatic decision to abandon the priesthood. In this atmosphere, assuring suitable formation for future priests, dedicated to the fruitful carrying out of the mission of Jesus the Good Shepherd to the contemporary world, becomes one of the most important tasks of the Church. This must be based upon the concept of a priestly identity fully in conformity with the Ecclesiastical Magisterium, which embraces four fundamental dimensions: human, spiritual, intellectual, and pastoral. Another issue of great importance is the careful verification of the suitability of the candidate for Orders, both at the time of their first admission to seminary as well as at the occasion of their promotion to Holy Orders.
„Jednakowe słowo” dla chrześcijan i muzułmanów
Modras, Krzysztof (Częstochowskie Wydawnictwo Archidiecezjalne „Regina Poloniae”, 2015)
Religious pluralism creates relationships with God and socio-cultural ties specific to any religion. Despite the complexity of these relationships, religions seek a common ground. It cannot be the irrefutable theological basis or a recognizing the own religion as the surest path to God and salvation, but common values, such as moral values, social justice, peace, human dignity and common prayer. Among these values, Islam proposes as the basis for agreement, „A Common Word” between Christians and Muslims, which is the love of the One God and the love of the neighbor. Another common value is the wisdom of God, who reveals Himself to man, through various forms of „incarnation”: word, book, law, or even the body. Man has always searched for a way to un derstand as fully as possible the Word of God and to have access to the unfathomable treasures of divine wisdom. The best way to understand the nature of God does not seem to be intellectual cognitive abilities of man, but the way of love.
Jedno jest ciało, choć składa się z wielu członków (1 Kor 12, 12). Troska Pawła o jedność Ciała Chrystusa – Kościoła
Korona, Sławomir (Częstochowskie Wydawnictwo Archidiecezjalne „Regina Poloniae”, 2015)
Apostle Paul understands that creating communities of believers by him are deeply ingrained by Jesus Christ in God. The Unity of the Church is based on foundation which is Jesus Christ. Jesus Himself, through baptism, unites believers with Him, but also creates unity of all christened people. The unity based on such foundation cannot have even one scratch of division, because this unity comes from God, which Christ donates to Him. Lack of understanding of the essence of baptism leads to divisions in communities, and one should oppose this, because it is not baptism that creates community, but God Himself in Jesus Christ. This is wisdom, which gives salvation to people, and based on the wisdom of the Cross, which next recognizes redemptive acting of God. Just recognition of the wisdom of the Cross causes true identification of the christened. It is not about eloquence of those who preach, but making believers aware that since the moment of baptism, believers build community, which creates unity with Christ and among each other as well. Believers, transforming into Christ, become the ones who they accept in their lives, because the position of slaves believers become children o God. The foundation of unity is God, who is a source of Christ’s reign, while through believing they create unity thanks to immersing in Christ, and through Christ in God. Such community not only create unity on spiritual ground, but this unity must be expressed in a concrete way through specific signs of brotherly love towards community. Just right understanding of collect, as remedy of both material and spiritual needs allows to perceive that material support demonstrates and implements the unity of believers at the same time.
Kalendarium życia bp. Teodora Kubiny. Podróż do Ameryki Północnej (03.06.1926 – 05.10.1926)
Kapuściński, Jacek (Częstochowskie Wydawnictwo Archidiecezjalne „Regina Poloniae”, 2015)
Kościół katedralny – centrum liturgii diecezjalnej
Wit, Zbigniew (Częstochowskie Wydawnictwo Archidiecezjalne „Regina Poloniae”, 2015)
The life of first Christians was focused around a bishop service. He celebrated the Mass, managed the preparation to receiving the sacraments and he administered them in proper time. The church of bishop was the centre of teaching the faithful. This place was a cathedral – decorative chair in apse of chancel, where the bishop sat and spoke from. Because of its role, this church was called the mother of all churches in a diocese and because of teaching was called a cathedral. In archdiocese it was called an archicathedral. The Holy Family of the Child Jesus, the Virgin Mary, and Saint Joseph archicathedral basilica in Często chowa is one of the biggest churches in Poland and the beginnings of its building date back to the last decade of the 19th century. From the moment of creating new church administration and establishing the diocese of Częstochowa in 1925 this church was intended for cathedral and was cared about by later bishops. There are the main ceremonies of liturgical year, priests of all ranks take the holy orders. The most significant is the liturgy of Paschal Triduum, when the priestly vows are renewed and oils are blessed and next taken to the all diocese churches and used during the administration of all holy sacraments and on Holy Saturday adults are baptized. The interesting elements of equipment are: a chancel, can on stalls, a silver chapel of the sacred Heart of Jesus, a copper chapel of the Virgin Mary, mosaic tabernacle in the main alter and on the front walls of the Holly Cross and Christ Patocrator in the necropolis of the departed bishops of Częstochowa and epitaphs on walls expressing the appreciation for the service three departed ordinaries. The archicathedral is the place of numerous both diocesan and all-Poland events. The pulpit on the first pillar, the balustrades of side alters and the stoups in porch made from red granite former base of Alexander the Second monument from the Jasna Góra square are significant.
Ks. Franciszek Drączkowski, Sakramentologia patrystyczna w zarysie, Bernardinum, Pelplin 2014, ss. 199.
Terka, Mariusz (Częstochowskie Wydawnictwo Archidiecezjalne „Regina Poloniae”, 2015)
Ks. Marian Szymonik, Filozoficzne podstawy kategorii godności człowieka w ujęciu personalizmu szkoły lubelskiej, Katolicki Uniwersytet Lubelski, Lublin 2015, ss. 389.
Pamuła, Stanisław (Częstochowskie Wydawnictwo Archidiecezjalne „Regina Poloniae”, 2015)
Ks. Marian Zając, Ewaluacja w nauczaniu religii, Wydawnictwo KUL, Lublin 2013, ss. 290.
Stypułkowska, Beata (Częstochowskie Wydawnictwo Archidiecezjalne „Regina Poloniae”, 2015)
Ks. Stanisław Gancarek, O przysiędze małżeńskiej, Wydawnictwo „Regina Poloniae”, Częstochowa 2015, ss. 11.
Olczyk, Arkadiusz (Częstochowskie Wydawnictwo Archidiecezjalne „Regina Poloniae”, 2015)
Leszek Kołakowski, Jezus ośmieszony. Esej apologetyczny i sceptyczny, tłum. Dorota Zańko, Wydawnictwo Znak, Kraków 2014, ss. 135+9.
Szymonik, Marian (Częstochowskie Wydawnictwo Archidiecezjalne „Regina Poloniae”, 2015)
Listy pasterskie pierwszego biskupa częstochowskiego dr. Teodora Kubiny
Związek, Jan (Częstochowskie Wydawnictwo Archidiecezjalne „Regina Poloniae”, 2015)
The first bishop of diocese of Częstochowa, dr Teodor Kubina organised in 1926-1951 from scratch new-established diocese. The results of his work were the determining directions of pastoral action and establishing new diocesan institutions. He was the author of numerous treatises on current religious-social problems, mainly on the matter of workers and Catholic Action. The special place in his action was taken by the Shrine of Our Lady on Jasna Góra. As the representative of Polish Episcopal Conference and The Polish Government he took parts in international Eucharistic congresses and visited Polonia. He took care of seasonal workers from diocese of Częstochowa. Kubina encouraged both seasonal workers and emigrants to the faithfulness to the Catholic faith and Polish national traditions. The most important his task was the providing of proper care for the faithful in the diocese. Here the significant role played the pastoral letters directed both to the priests and the faithful. He released 73 pastoral letters including appeals, speeches and proclamations. The bishop called on the diocese residents on religious eagerness, faithfulness to the Catholic Church and national traditions. During the German occupation the bishop directed pastoral letters to divided by Germans diocese of Częstochowa and in this way organized the religious life in all diocese and managed it. There are religious matters against a background of social life of diocese residents presented in his pastoral letters. Because of this fact, they are valuable historical source in conducting the research on the history of diocese in the time of bishop Teodor Kubina’s activity.
Miejsce Pisma Świętego wśród komplementarnych źródeł katechezy
Długosz, Antoni (Częstochowskie Wydawnictwo Archidiecezjalne „Regina Poloniae”, 2015)
The Holy Bible and the Tradition of the Church constitute the basic source of the catechism prediction. They should not be treated as the only base for the catechetical formation. The relation to the Holy Bible, the experiences of the catechized life situation and its role and place are not definitively established yet, as is still a discourse that tries to determine the optimum standards. The life and teaching of the Church, as well as the liturgy and the existential experience is a complementary source of catechetical formation, existing by itself and actually contributing to the formation of religious personalities. It is advantageous and desirable to plan catechetical units so they refer to content in the current period of the liturgical year.

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