Veritati et Caritati, 2017, T. 9
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Pozycja O niektórych aspektach παρικία w myśli wschodnich Ojców Kościoła. Przyczynki do teologii parafiiTerka, Mariusz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2017)The notion of παρικία has got a lot of source acceptations. It means Promised Land, temporary period of living, staying in foreign country, a baby in Egypt and Babylon, earthly life understood as a temporary place of living. It describes being in human world and submersion in earthly life, accepting the sense of transience of being on earth and human being of pilgrim to heaven; describes the community of Christians creating the People of God, emphasizing their alienation from among pagans, the lack of attachment to the world and directing to eternity, which is basic for them, and it reveals as the Church of God being in particular place in order to have the meaning of community organized in geographical- administrative unit. Παρικία in its source sense is the community which is the Church of God and a part of the universal Church, temporarily living in a particular place, alienated from the world, but organized in particular way and owning its territory, going to pilgrimages to their motherland in heaven, being led by their shepherd. This meaning functions as a term of diocese and parish. This diversity of this notion meanings is not the evidence of their development, but simultaneous concomitance in patristic documents many ways of understanding this word. Its wide semantic range shows that there is still a need of understanding the essence of parish in the lights of its sources, because only then, its full nature appears as the community temporary staying on earth and being on the way to God. This community is not only the sum of creating it units, but something, which enables every person to be the part of the Church.Pozycja Razem stworzeni – razem odkupieni. Relacja mężczyzny i kobiety jako problem filozoficzno-teologicznyKrólikowski, Janusz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2017)Relation between a man and a woman, a basic relation every person and every society has undergone serious imbalance lately because of various cultural, philosophical (the Enlightenment) and religious (Luter) influences. It has influenced, in negative way the understanding of marriage, what results in divorces, contraception and abortion. Unfortunately, the state which should also protect the marriage institution by sanctioning legally negative bases, contributes to the degradation of real relation between a man and a woman and it degrades its status. Present situation requires intensive actions heading to rebuilding real relation between a man and a woman. Moral conscience, the state and renewed social institutions can be contributors to it. In the article author’s opinion the most important role can be played by the Church with its philosophic-theological reflection, because it has got the widest view about a human and it is directed disinterestedly to his protection, promoting love as the highest rule of mutual relations.Pozycja Mądrość Amenemope – wprowadzenie i przekład z krótkim komentarzemLaskowski, Łukasz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2017)The text presents interpretation of Amenemope’s Instruction with comments and preceded by introduction. Research paper is directed to theology students and all people interested in reception of Egyptian tradition in Israel. Under the name of Amenemope there is a work of which reflection we can find in pericopes are in the Book of Proverbs. The introduction contains a lot of data on context of functioning wisdom literature of Egypt, its reception in Greek world and the sketch of way, which these information could reach Israel. The content of Amenemope’s Instruction is an evidence of high development of humanistic culture of new country under the rule of pharaohs.Pozycja Antyfundamentalistyczne ujęcie religii u Rorty’egoPierzga, Joanna (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2017)The article is about religion in antifundamental view of Richard Rorty with hers conections to philosophy and literature. It refers to the thoughts of John Dewey, John Stuart Mill, William James, Robert Brandom, Wilfrid Sellars, Daniel Dennett and George Santayana on one side and David Chalmers, Thomas Nagel and Joseph Ratzinger with his campaign against the relativist vision, on the other. The text is also an attempt to briefly explain, what role plays religion in contemporary society accordig to pragmatic and postmodern concept of Richard Rorty.Pozycja Związki pryscylianizmu z nikolaityzmem na podstawie pism pryscyliańskich i antypryscyliańskichSordyl, Krzysztof (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2017)The Catholic and Priscillian sources were divided into 2 groups: documents informing about Nicolaism and these concerning promiscuity. Additionally, two groups were divided into texts which were written in the Iberian Peninsula and the documents of other origin. The author of Treaties unequivocally distanced himself from Nicolaism and rejected it. On the base of Treaties it was claimed that the matter of promiscuity was not the main accusation, which was formed towards Priscillian people. Cannons of Councils of Saragossa pertained to indirectly to immoral behaviors of Priscillian people. During Councils of Toledo there were not any accusations of sexual freedom probably because of two reasons: the lack of evidences on account of “closing” those communities and Priscillian’s following the rule of calling to falsehood. When during the first Councils of Braga the practice of adopting women by men was deprecated. In the Iberian Peninsula the discussion concerning Nicolaism and immorality against the sexual background and theirs connections with priscillianism were taken by Apringius of Beja, Turibius of Astorga and Isidore of Seville. The matter of reliability of Sulpitius and Jerome in their opinion as priscillian sect has been still discussed by the researchers and has not been solved yet. The main accusations against Priscillian people were concentrated on the doctrinal matters. The accusations concerning morality were not always formed directly both by Spanish authors and ancient councils. The Church has noticed rightly in doctrine and the practices of Priscillian community the promiscuity and the elements of Nicolaism.Pozycja Wschodni Ojcowie Kościoła w katechezie biblijnej. Św. Grzegorz NazjanzuStypułkowska, Beata (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2017)The present paper continues a series of publications on Eastern and Western Fathers of the Church in biblical catechesis. The Fathers who are recognized with the titles of the Great Doctors of the Church were selected for presentation. The series is neither focused on patristic research, nor concerned in presentation of the broad spectrum of topics related to a particular Father of the Church in catechesis, but it is intended to draw the practical application for biblical catechesis out of the life and works of Fathers. The paper were presented propositions for biblical catechesis resulting from the realization of purposes of gaining knowledge, acquiring skills and abilities, and building attitudes. The purpose of gaining knowledge can be realised by presenting information concerning life and writings of St. Gregory of Nazianzus, with particular attention to the writings and statements related to the Bible; the purpose of acquiring skills and abilities can be achieved by using some St. Gregory’s statements to interpret biblical passages; the purpose of building attitudes can be fulfilled by estab lishing personal relation to St. Gregory of Nazianzus, who is to become a teacher of faith and prayer for the catechised person, as a great Doctor of the Church and a man of biblical spirituality. There were presented propositions for biblical catechesis resulting from the realization of six basic tasks of catechesis. The first four of them (promotion of knowledge of the faith, liturgical education, moral formation and teaching to pray) are in accordance with the four parts of the Catechism of the Catholic Church. Therefore there were indicated all fragments taken out of the St. Gregory’s of Nazianzus writings and related to each of these tasks, which can be found in the Catechism of the Catholic Church. As far as the fifth task of catechesis is concerned (education for community life), its realization includes gaining knowledge on the history of the Church, therefore presentation of St. Gregory’s personality is advisable with respect to the knowledge of the patristic period, being the basic material to present. The sixth task of catechesis (introduction to mission) is connected with acquiring the basic skills in interpretation of biblical texts, so that St. Gregory’s competences can serve as an example.Pozycja Życie duchowe chrześcijanina we wspólnocie parafialnejUrbański, Stanisław (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2017)Parish is the picture of Trinity love, what is why, there are people reach the sanctification in parish. Hence the parish has got a vertical and horizontal dimension. All members of parish community develop their spiritual life in the aspect both individual and of community. This individual dimension is in the vertical dimension, so it relies on the development of theological virtues and the Holy Spirit gifts received in the Sacrament of Baptism, especially by progression of love. That is why the sainthood is response of human love to forestalling gift of God’s love. This is affection for God and fellow human being, realizing in the parish community. It is internal sainthood. In the horizontal dimension we realize it by sacraments, ascetic means and love fellow creature. It is so called external sainthood, because sainthood depends on the development of love. Christians usually mistake both forms of sainthood. The spiritual direction helps in the development of internal sainthood. It does not exist in the parish, and there is only a limit in the form of confession. A confessor is not sufficient spiritual director, because he should have proper theological mystical knowledge and the experience of deep spiritual life. Personal sainthood has to make the fellow human saint. The realization of love fellow humans is the test of personal, internal sainthood.Pozycja Miejsce młodzieży w internetowej ewangelizacji parafiiOlczyk, Arkadiusz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2017)In the Internet age, the term “pastoral care“ is becoming more universal. Today, priestrs have new opportunities and evangelizing means. Among them is the Internet as a new medium that can be used to bring people, especially young people, to Christ, to his Gospel and to the Church. Today many priests use the Internet to evangelize young people in the parish. Young people today are morally and spiritually lost, but are also used to the web. You cannot miss it or neglect it. We often do not see these young people in our churches, they are sitting in front of a computer and on the Internet. That is why the electronic ministry is the new areopag for the heart and the soul of the young. May we succeed in gaining these “new parishes” for Christ.Pozycja Koncepcja programu katechezy biblijnej w parafiiStypułkowska, Beata (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2017)The present paper is a trial of a comprehensive view of the pastoral care in a parish with respect to the biblical catechesis. It brings forward a proposal of a general programme of biblical catechesis involving various groups of the faithful, which can be made more precise within selected ranges according to the needs and capabilities. Planning of catechetical projects and their verification, which falls within the scope of material catechetics, is mentioned as one of the tasks of catechetics. The paper is intended mainly for the researchers in the field of catechetics, especially those interested in the programming of catechesis.Pozycja Proboszczowie parafii Świętej Rodziny w Częstochowie w latach 1917-2017Duda, Marian (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2017)During the a hundred years of the existence of the parish Holy Family in Częstochowa (1917-2017) the parish office has been filled by six priests: Bolesław Bonawentura Wróblewski (1917-1951), Józef Chwistecki (1951-1990), Bronisław Preder (1990-1996), Marian Duda (1996-2003), Stanisław Gębka (2003-2014), Jan Niziołek (2014-2017). Thanks to the services that these priests faithfully accomplished, the religious life of this parish grew more organized and developed, which led to its’ becoming the cathedral parish (1925) and the “mother” of several parishes. Their work was to, together with the bishops of Częstochowa and the Cathedral Chapter, complete the construction and the target device of the interior of the church, as well as the entire parish infrastructure. As part of their pastoral activities, they also developed broad social and patriotic activities that addressed the most pressing problems of Częstochowa society.Pozycja Przyczyny administracyjnego usunięcia proboszcza według Kodeksu Prawa Kanonicznego z 1983 rokuDziub, Krzysztof (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2017)The Second Vatican Council, adjusting pastoral work of Church to new conditions, finished with beneficial system. Parish stopped to be an office with particular incomes and it became the form of serving the faithful. The consequence of this Council attitude was the abolition of division into removable and irremovable parish priests. Meanwhile the Fathers of the Council willing to facilitate diocesan bishops fulfilling the needs of the faithful, started auditing the procedures of moving and removal the parish priests. After the Second Vatican Council Paul The Sixth published Motu proprio “Ecclesiae Sanctae”, where he placed the regulations to the matters accepted by the Council. A definitive stage was the solution of the matter concerning removal parish priests established by John Paul The Second in Code of Canon Law from 1983. The public legislator, among the regulations concerning the removal of parish priests, placed on the first position the matter of reasons of using this administrative procedure towards a parish priest. First in Cann. 1740, the church legislator gives two main rules, which are the bases of removal parish priest from his post. According to the public legislator will, the procedure of removal parish priest has to be activated if the ministry of parish priest is harmful or at least ineffective. In order to picturesque these two main motives, which obligate diocesan bishop to begin this administrative procedure and facilitate the understanding, the church legislator in the next Cannon presents the causes of harmful and ineffective ministry of parish priest. There are the following causes presented in Cannon 1741: – a manner of acting which brings grave detriment or disturbance to ecclesiastical communion; – ineptitude or a permanent infirmity of mind or body which renders the pastor unable to fulfill his functions usefully; – loss of a good reputation among upright and responsible parishioners or an aversion to the pastor which it appears will not cease in a brief time; – grave neglect or violation of parochial duties which persists after a warning; – poor administration of temporal affairs with grave damage to the Church whenever another remedy to this harm cannot be found. It should be always taken under consideration that in this Cannon the causes of removal parish priest were mentioned only as an example, not as a closed list. The legislator was conscious of the fact that more various causes can occur which make the ministry of parish priest harmful or ineffective.Pozycja Mieszkańcy wsi Maluszyn w świetle parafialnej księgi ochrzczonych z lat 1837-1844Kopera, Łukasz S. (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2017)The book of the parish Maluszyn register contains records of the baptized between 1837-1844. The book is an excellent source material to reconstruct the history of the parish Maluszyn, as well as the genealogy of its owners and ordinary citizens throughout the 19th century. Book stores Archives of the Archdiocese of Czestochowa father’s name Valentine Patykiewicz in Czestochowa (signature KM 3948).Pozycja Międzynarodowa Konferencja Naukowa „Kodeks Pio-Benedyktyński między tradycją a rozwojem. W 100. rocznicę promulgacji Kodeksu prawa kanonicznego z 1917 roku” Warszawa, 9 listopada 2017 r.Młynarczyk, Adam (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2017)Pozycja Parafia środowiskiem kształtowanym przez duchowość miłosierdziaDyktyński, Łukasz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2017)The article presents a parish as an environment of proclaiming the truth about the Divine Mercy, trustful prayer for the Divine Mercy and its realizing in the service for the fellow men. The author sees in the spirituality of the Divine Mercy paradigm of acting a parish and needed way of forming its members. The parish, as a part of the Church being on the way to communion with Christ, follows the example of its Master, what can be determined as being a fiancé. The main truth for the message of the Church highlights the way of becoming the expression of the Church mystery.Pozycja Bractwa kościelne w Przyrowie (XVII-XIX w.)Kaczmarek, Antoni (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2017)In the life of the Church religious brotherhoods played an important role. They appeared at the beginning of the fourth century. They acted with the approval of the Church authorities. They owned their organisation and statuses regulating their activity. Every brotherhood had a particular goal of action and the ways of its realization. The members of brotherhoods took care of deepening religious life. In Poland, especially after the Councils of Trent, there was the rebirth of brotherhoods. New catechesis brotherhoods of religious-social and ascetic-cultural nature arose. Holy Mary and saints were taken as the patrons. On the premises of St. Dorothea parish in Przyrów in 17th – 19th century, there were five different brotherhoods. They worked at temples – in parish, hospital and monastery. At the parish church there was the brotherhood of the Holy Scapular Mary, probably at hospital chapel there was the Brotherhood of Divine Mercy. At the St Ann monastery, where were Bernardines of St Ann, the Brotherhood of St. Francis’s belt and the Brotherhood of St. Antony. The ample archival material concerning the Brotherhood of the Holy Scapular Mary allows to present its activity in details. It is emerge from this material that the members of brotherhood were strongly involved in religious life of parish, they took care of sacral sights. They were some kind of elite in parish. Unfortunately, the documentation concerning the rest of brotherhoods is very poor, but there were evidences that such brotherhood acted in St. Dorothea parish in Przyrów.Pozycja Troska Boga o świątynię a stan wiary wspólnoty według Drugiej Księgi MachabejskiejLaskowski, Łukasz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2017)This article presents a relations between the Temple of God and Israelas a environment of the Israel’s faith. The history of Heliodorus wasan example of the extraordinary victory of God over his enemieswithout any direct human intervention. Only the prayer of Onias III and his people has caused the reaction of God. The crime andpunishment of Heliodorus presents the ancient heroes’ fight with adeity (theomachoi). During the Onias’ pontificate God protected histemple. The situation was changed after his death. The archpriests Jason and Menelaus were impure, the Temple was desecrated, and Antiochus IV offered it to Zeus. It was a result of the fall of thefaith of God’s people. The restoration of the Temple was possiblethanks to the martyrs and the Maccabean army. The archpriest Onias III, despite his death, still served his office.Pozycja Charakterystyka działalności duszpasterskiej i społeczno-politycznej niektórych biskupów częstochowskich w świetle akt Urzędu do Spraw Wyznań (1950-1989)Kostrzewski, Paweł (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2017)Working in 1950-1989 Religious Denominations Office was a main organ of national administration responsible for running religious denominations politics. The main aspect of his activity was the invigilation of clergy. The attitude of clergy towards national authorities was determined on the base of collected information. Bishops Czajka and Musiel were thought to have been the enemies of People’s Poland. There was a two-year ban of preaching for bishop Czaja and the Office insisted on depriving him of general vicar post and of punishing this bishop. It was more difficult Religious Denominations Office to qualify the attitude of bishop Golinski, who from one hand was a clever diplomat, being polite during the conversations with the national authorities, and stubbornly protected the right of the Church to free pastoral and catechetical work, from another one. Moreover, in the documents concerning the bishops of Częstochowa there were a lot of valuable information about their attitudes towards more important events and political-social and religious problems such as: Second Vatican Council, Letter of Reconciliation of The Polish Bishops to the German Bishops, the movement of so called patriot piests, propaganda actions with the action of collecting signatures in the matter of Stockholm Appeal and Wien Peace Appeal.Pozycja Card. Francesco Coccopalmerio, Il capitolo ottavo della esortazione apostolica post sinodale Amoris laetitia. Edizione riveduta, Libreria Editrice Vaticana, Roma 2017, pp. 55.Młynarczyk, Adam (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2017)Pozycja Ks. Arkadiusz Olczyk, Kodrąb – moja mała Ojczyzna. Ocalić od zapomnienia…, Częstochowskie Wydawnictwo Archidiecezjalne „Regina Poloniae”, Częstochowa 2017, ss. 158.Terka, Mariusz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2017)Pozycja Friedrich-Wilhelm von Herrmann, Agostino e la domanda fenomenologica sul tempo, „Biblioteca filosofica di Quaestio” 22, trad. italiana D. Colantuono, Bari 2015, pp. 163.Terka, Mariusz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2017)