Seminare, 2010, Tom 28
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Pozycja Alegoryczna interpretacja Liturgii Godzin w ujęciu Amalarego z MetzuFrontczak, Bogusława (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)This paper presents an allegorical interpretation of the Liturgy of the Hours in Amalarius of Metz’s primary work “Liber Officialis”. The liturgical allegory searches for the “spiritual” meaning of words, gestures, postures and customs. Amalarius builds his interpretations on the symbolism of time, numbers and celestial bodies. He is interested in word etymologies and the interpretations of postures and customs that appeared during prayers.Pozycja Bezdomność w opinii mieszkańców bloków socjalnychSzluz, Beata (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)The scope and fast implementation of some economic reforms caused many problems in Poland. It brought about increasing poverty, health problems and pathological behaviors. Weak resistance to difficult situations in life makes people fall into a state of helplessness. Afflicted by homelessness, they become unable to manage by themselves, and get lost in harsh reality (cultural and personality effects typical of a homeless person). Thus, the issue of homelessness is an extreme one (is the most tragic in its effects), and consequently a pathological one. Problems that emerge include the need for an active social policy and social work as well as for activities of mutual-aid and of charitable character. This article presents the opinions of community houses’ inhabitants on homelessness.Pozycja Cel modlitwy Jezusowej w tradycji wschodniejJasiewicz, Arkadiusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)The Jesus prayer is very powerful in its simplicity. But it is not a method of meditation or simply a method to discipline the mind. It is much more. It enables us to participate in the life of Christ. It allows us to call Him into our thoughts and feelings continually, to make Him part of our minds and hearts in a living way. This prayer brings Christ into every aspect of our life. It is with us no matter where we are or what we are doing. It eventually becomes a living part of us and is continually repeated in our heart. It must be remembered, however, that its aim is the union with Christ and not some kind of spiritual experience or a peaceful state of mind. The Jesus Prayer has three important purposes. The first is worship as with all prayer. The second is a discipline to help our soul gain control over our overactive brains and create stillness so that the Holy Spirit can work through us and help us live the virtues in union with God. The third is deification.Pozycja Filozoficzne uzasadnienie powinności rozwoju osoby ludzkiejGryżenia, Kazimierz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)hilosophy has a historical and trans-cultural value, thus it is necessary and indispensable in human life. The same applies to the field of educational upbringing. The article points to philosophy and relationships taking place in the personal development of man. The matter is discussed in the light of objective (realistic) philosophy and subjective (postmodern) philosophy. The latter claims that there are no objective, universal or rationally grounded theses. All is reduced to rational relativism and subjectivism. On these grounds the obligation of personal development is non-existent; every deed or human behaviour is of the same value. Virtues and weaknesses are on the same level. Yet another approach to this complex issue is presented by the philosophy of realism, which claims the right and obligation of people to develop themselves. This development presupposes natural and supernatural development. Human beings benefit from such development by reaching individual perfection, achieving it by everyday work and according to their own inborn abilities. The struggle for self-development is a decisive factor. It can help contemporary pedagogy to see the need for people’s self-formation in the high-tech culture of today’s world. Taking into consideration the consequences of both philosophical trends mentioned above, one should notice that the philosophy of realism, although it is thought to be old-fashioned and impractical, cannot be discarded. This type of philosophy struggles for the real good of man. Therefore, it should be taken into account when looking at human beings. One is not able to pursue a healthy human activity without sound philosophical principles.Pozycja J. Pochwat, Sprawiedliwość i miłosierdzie. Studium „Kazań do ludu” św. Cezarego z Arles, Wydawnictwo „La Salette” Księży Misjonarzy Saletynów, Kraków 2008, ss. 171.Kołosowski, Tadeusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)Pozycja Kimberly Young, Patrice Klausing OSF, Uwolnić się z sieci. Uzależnienie od Internetu, tłum. G. Pindur, Księgarnia św. Jacka, Katowice 2009, ss. 208.Domaszk, Arkadiusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)Pozycja Laureaci Nagrody im. Księdza Profesora Adama Duraka SDB. Edycja 2009Niegowski, Krzysztof (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)Pozycja Markus Tiwald, Hebräer von Hebräern. Paulus auf dem Hintergrund frühjüdischer Argumentation und biblischer Interpretation, (Herders Biblische Studien 52), Herder, Freiburg im Breisgau 2008, ss. 508.Sztuk, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)Pozycja Marta Kochanek, Olśnienie i odwaga. Piękno jako kategoria pedagogiczna, Uniwersytet Warszawski – Wydział Pedagogiczny, Warszawa-Radom 2007, ss. 148.Niewęgłowski, Jan (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)Pozycja Matka Kolumba Białecka (1838-1887)Walewander, Edward (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)The Dominican order was established by St Dominic in 1216 for the defence of the faith through preaching. It played an enormous role not only directly in the life of the Universal Church, but also in the general spiritual and intellectual development. The principal aim of its apostolate is to preach the glory of God and the salvation of people. It is interesting to look at the history of the Dominican charisma in Poland, especially in the life of St Dominic’s spiritual daughter, the Venerable Mother Kolumba Białecka. This paper discusses the history of the Dominican sisters in Poland and presents Kolumba Białecka and her mission to establish her order. Then, it goes on to discuss the meaning of her religious name “Kolumba” and Białecka's family home. Mother Kolumba Białecka’s religiousness was that of serving her neighbours through her own striving for perfection. It was a family characteristic which stemmed from Polish spirituality and realities. At the same time, it refers to the purest patterns of Dominican spirituality. Today, the religious order established by the Venerable Mother Kolumba Białecka functions not only in Poland, but has developed in various countries on four continents.Pozycja Międzynarodowa konferencja „Bezpieczeństwo a system wartości” (Drohiczyn, 7-9 września 2009)Buksik, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)Pozycja Międzynarodowa konferencja naukowa „Odpowiedzialność za przyszłość człowieka w przyrodzie” (Instytut Ekologii i Bioetyki UKSW, Warszawa, 8 października 2009)Dzwonkowska, Dominika (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)Pozycja Moralny wymiar posługi kapłańskiejButowski, Krzysztof (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)The article touches upon the issue of moral aspects of priestly ministry. The author, having consulted various philosophical and theological sources, shows the priestly service through man’s acts of love. Such love is the answer to human needs, that is, the realisation of the precept of love. In relation to God, our love is perceived through the prayer of adoration and sacrifice.Pozycja Nowe regulacje procesowe w „Dignitas connubii” – wybrane zagadnieniaNowakowski, Bartosz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)On 25th January 2005 the instruction Dignitas connubii became effective and from that moment it should be used in the diocesan and interdiocesan courts in relation to the causes of adjudging marriage invalidity. It introduced many new elements into the case practice. The author makes a reflection about some of them, namely: notifying the passive parties in the process of procedural acts, attaching the clauses prohibitive in the verdict, passing legal remedies in the verdict and the discussion on controversial proof, as the illegal evidence being used. This study is also a kind of practical guide on how to apply these novelties in the courts of the lower instances.Pozycja Ocena przepisów prawnych i współpracy duchownych z kierownikami USC po 11 latach od wejścia w życie Konkordatu między Stolicą Apostolską i Rzecząpospolitą PolskąGlinkowski, Benedykt (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)The article consists of an introduction forming a short historical scheme, three main parts and a summary. The first part constitutes an attempt to evaluate valid legal regulations, especially those concerning the accusations against the art. 10 of the Concordat before its ratification and the accusations against the accordance of valid acts with the art. 10 of the Concordat. In the second part, the way of valid implementation is presented, focusing on three basic phases: the celebration preceding the contraction of marriage, the contraction of marriage itself and the following phase. The conclusion of this part presents the difficulties concerning law implementation on the part of the clergyman. The third part evaluates the cooperation between priests and Civil Registry (USC) directors and presents the extent of reciprocal relations, the ways of cooperation and its results. The article ends with a summary, in which the attention is drawn to certain reservations about the regulations introduced by the Concordat and included in the Polish law, in particular the Church law, and also the reservations about the interpretation and application of those regulations. In conclusion, it is observed that one can safely consider the cooperation between priests and USC directors fruitful and serving greater good for the people concerned.Pozycja Opieka duszpasterska nad wiernymi katolickich Kościołów wschodnich na terytoriach łacińskichNowicka, Urszula (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)As a result of migration, the faithful of the Eastern Catholic Churches often settle on traditional Latin territories maintaining sui iuris under the jurisdiction of the ordinary belonging to a different Church. The lack of pastoral care and the possibility to participate in the benefits of an organised Church structure may be the unwanted results of this situation. Therefore, both the Code of Canon Law and the Code of Canons of the Eastern Churches include rules which are to provide the Eastern believers with proper care that can be implemented in a few ways: by erecting a separate hierarchy for the Eastern Churches on Latin territories or by appointing priests who would be responsible for the believers of the other rite, establishing dioceses and parishes of this rite and appointing an episcopal vicar.Pozycja Pedagogika i religia u Sergiusza HessenaStępkowski, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)This article was inspired by the monograph Sergiusz Hessen – pedagog odpowiedzialny (Sergei Hessen – the Responsible Pedagogue) by the contemporary philosopher of education Andrea Folkierska. Her monograph passes over the religious dimension of pedagogical thought in the work of this Polonized Russian, who like no one else left his mark on 20th century philosophical pedagogy in Poland. The article comprises five points. Firstly, the author attempts to explain why the contemporary renaissance in Hessen’s thought belittles religious references contained in his texts. Next, she points to the locus philosophicus, which contains Hessen’s concept of the „dialectic relationship” between moral upbringing and religion. After this, in the third point, the author postulates the replacement of unclean dialectic, i.e. the two-factored dialectic almost unanimously accepted in the most recent interpretations as the paradigm of the famous Russian’s philosophy of upbringing with the aporetic one (Gr. aporia – difficulty). Against this backdrop, in the fourth point, the author reflects upon Hessen’s definition of pedagogy as „applied philosophy”. Finally, the author analyses Hessen’s view on the influence of religion on the process of becoming human in the moral dimension, particularly with reference to the Christian understanding of God as the supreme (saving) Good and fullness of Love.Pozycja Podręcznik koordynatora wolontariatu hospicyjnego, red. P. Krakowiak, A. Modlińska, J. Binnebesel, Wydawnictwo Via Medica, Gdańsk 2008, ss. 397.Wierzbicki, Mirosław S. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)Pozycja Polityka kursu walutowego przed wstąpieniem do Unii Gospodarczej i WalutowejKraś, Ireneusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)The article touches upon the functioning of the European Exchange Rate mechanism ERM II. The introduction analyses the criteria of accession to the Economic and Monetary Union and the systems Exchange Rate Mechanism (ERM) and ERM II. Subsequently, the author discusses the current integration process and the procedures related to joining ERM II and the euro area. There are four stages of this process defined in the article. Next, the article discusses the central exchange rate and the modifications related to remaining within ERM II. The author describes the term “severe tensions” which can be defined as a serious tension in a situation when the exchange rate diverges beyond the acceptable range of ± 2.25%. The last part touches upon the assessment of the exchange rate stability. The European Commission and the European Central Bank are responsible for it; both institutions work independently. The article emphasises the vital necessity of joining ERM II prior to the accession to the Economy and Monetary Union. Joining ERM II should be treated as a sign of real determination to enter the euro zone. It should not be treated as a kind of experiment, from which one can always withdraw.Pozycja Problem praw moralnych bytów pozaludzkichSelmaj-Pomaska, Paulina (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2010)Non-human entities exist on the border of moral concepts. Some philosophers and ethicists give them a strong moral status, while others deny them any kind of moral status at all. This disparity of views gives rise to a philosophical question: what place should animals have in an acceptable moral system? The question of moral rights of non-human entities is an issue present in philosophy from its beginning. This article does not aim at providing the answer to it but intends to present various ideas on that issue.

